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I'm sure that most of you have been watching the war. When I get up, my kids say, "Are you gonna turn on the war?" I think that it is probably that way just about anywhere. We've gravitated to watching this thing. You find yourself attracted to it because of what is going on. As Martin Collins put it yesterday in the CGG Weekly it is almost like a game—a ball game, a football game or some sporting event—that they are televising live with play by play from the announcers. You can see all this destruction and carnage from the comfort of your living room. As one reporter put it, "It is like watching a movie, but real." You've probably heard the news anchors and correspondents as they tell us everything that they know. They've been talking incessantly, especially the first few days, about the "shock and awe" part of this campaign; that we were going to go over there—the U. S. military—shooting cruise missiles off of ships, and whatnot (an overwhelming bombardment of Baghdad and other critical spots). Everybody was waiting for that; all the cameras were trained on Baghdad, and the reporters were ready. We were going to sit back and watch this light and sound show as Baghdad came under bombardment. Supposedly, that was to happen on the first day, but it didn't. We just had only 40 strikes at the one bunker where Saddam Hussein, and his two sons, and maybe some of the other Iraqi hierarchy were supposed to be having a meeting, or at least staying the night. So we thought maybe it will happen the next day. But it didn't. They had a few bombs drop in. And, then they said last Friday was the Shock and Awe. It was amazing to watch what happened Thursday night over into Friday morning. It really was. I was in the office when the first things began to occur, and I watched some of it over a live feed over the Internet. Even on a little 2" x 3" screen and hearing it over my terrible speakers on the computer at real low sound it was jarring to witness. Try to think about actually being there! I mean, if seeing it over this itty-bitty screen, and hearing it over low speakers was jarring, what was it like to actually be there in the neighborhood somewhere? Who knows how many 1,000 lb. and 2,000 lb. bombs hit simultaneously to create those effects? Or in a rolling thunder pattern where they just crashed into whatever they were aiming for, one after another, after another, after another...blowing things up and setting things on fire; a cacophony of sound! Even I, sitting at my desk, looking at this itty-bitty picture could almost feel the shock waves. It was just rumbling! And you know how sound is. The only thing I know to compare this to is a few years back, my dad, and Ronnie Graham, Allie, and I went up to one of the NASCAR venues in North Wilkesboro, just north of Charlotte, NC, and this was the first NASCAR event that I had been to. I should describe North Wilkesboro: It is a half-mile track, almost completely enclosed in bleachers, down in a bit of a hollow (a slight depression between two or three hills), so that every bit of sound moves through the bleachers. And when those 43 cars started their engines simultaneously—VROOOM!—you felt it! It started at your toes, and worked all the way up right through your belly. It was one of the most exhilarating sounds I had ever heard. (OK. I'm a NASCAR fan.) It was one of those things that just moved me because there was so much power; 750hp times 43 cars, all at the same time. I've never experienced that again. The first time really made an impression on me. Now I can just imagine not just 43 times 750hp, but dozens of bombs—who knows how many kilotons at a time—exploding in close proximity. It is hard to imagine. It is hard to imagine the devastation that is being inflicted over there, not just structural, but human too. Who knows how accurate the reporting has been. Who knows how many lives were just wiped out, and all trace of those people burned up or snuffed out at once. You can imagine. You've probably seen, heard, or read examples of what happened in Hiroshima, and Nagasaki where hundreds of thousands of people died—totally burned up never to be seen again. Some of them only scars on the pavement—shadows on the cement. A regular bomb can do the same thing if it lands right on top of you. I wanted to help us understand what the Shock and Awe Campaign means. How it affects us. If we're witnessing some of the breathtaking and destructive battles of the ongoing military campaign of the end-time, I'm very sure we're going to witness more instances of shock and awe. Now, this military strategy has been around for a while. And the term, "Shock and Awe," as I understand, has been around since at least 1994 when one of the military thinkers formulated it on paper as part of the military strategy. But, this time we were able to do the shock and awe type of bombardment. Whereas before the closest we had come would be something like "carpet bombing." But now with all of our technology, we're able to do what they call "precision bombing." We can chart using a GPS (global-positioning satellite) exactly where we want that bomb to go. Or we use a laser to guide that bomb or missile in so that it hits exactly or in very close proximity to where we want it to go. So, this shock and awe campaign, or tactic is fairly recent from the standpoint that we can do it so precisely. Whereas before, the bombing campaigns like in W.W.II, or Viet Nam, were just massive bombings dropped from the sky. But, no other nation in the world can display such might like America can. That shouldn't surprise us. We've been hearing a lot about that lately. But who knows who will be able to match it now that it is known. Once a thing is out of the bag, it can be copied and improved, and used, of course. And who knows where that will lead. Are you aware that the Bible predicts a Final Shock and Awe campaign? It is for the time of the end which we hope, and dread, is just ahead of us. But, this will be a righteous and godly Shock and Awe campaign! Of course, I'm speaking of the return of Jesus Christ. It isn't quite the same as ours, but the effect it produces is the same but on a much greater scale. If we think we have seen shock and awe in Iraq, we ain't seen nothing yet! Today, I would like to go into Jesus Christ's shock and awe campaign of biblical proportions. Before we go into the actual return of Jesus Christ, I want to show you one occasion in history where this occurred. This was at Mount Sinai. So, if you will turn to Exodus 19 we will see the original shock and awe.
Now let's get Paul's rendition of this same occurrence which he puts into a New Testament context for us. I want to bookend this presentation with some advice and warning to help us prepare for the time to come.
Not like the Israelites who said, "We don't want to hear! We don't want to hear!" Listen, he is saying! Keep your ears open to what God is saying! Don't refuse Him!
And so the warning and advice to us is to make sure that we are building up those things that cannot be shaken, which the Hebrews unfortunately, were letting slip away. Note the effects of God's presence! Not just in a shock and awe campaign at the end, but here in the giving of His law, and making a covenant with the people, as well as His, Christ's, present job as Judge of us. We're under the same situation, except in a spiritual sense. Paul is telling us that we're in God's presence, and we're in God's presence at all times, because He is in us, and we had better not refuse Him. We need to understand that if we refuse Him now, we will be underneath the coming shock and awe campaign, rather than part of the victors who bring it. Now God does not turn down the power and the volume. What we saw there in Exodus 19 is what we get. Stupendous noise of thunder, trumpet blasts, and (as Paul says) words being spoken, lightnings, thick clouds, earthquakes under our feet, fire and thick smoke ascending like from a furnace. (If you think of some of those bomb blasts in the city of Baghdad, all you could see were these thick, black clouds of smoke pouring into the sky for hours after the bombs actually hit.) And this (Exodus 19) was terrifying to everybody who saw it. The terror was calculated! God wanted it to produce terror! He wants us to understand His power and what He can do, and for us to be impressed by it so that we make it a motivation for change, for repentance. We are supposed to be shocked and awed by God. There are occasions of this in the Bible. For example, there is Isaiah 6, when Isaiah himself saw God, as well as Ezekiel 1, where some of these same sorts of descriptions are given. Like Isaiah said, he was completely undone. He felt like his whole body turned to jelly. You can't stand in the presence of God when He comes in shock and awe. I want to move now to the return of Christ. Matthew 24 is as good as any place to begin. We will see prophecies of the coming campaign.
Now, if anybody ever tells you that Jesus Christ has come, you can say, "Not on your life." We are going to know. Everybody is going to know. This portrayal—description—of Jesus' return let's us know that it will be quite similar to what happened on Mount Sinai, except it won't be localized to the Sinai Peninsula, but the whole world will be in great fear and trembling because the whole world will be experiencing these circumstances. The earth will be quaking under their feet. They will see the lightning flash through the sky. They will hear the trumpet blaring, growing louder and louder to announce His coming. It says here that the heavenly signs will be apparent. All you have to do is look up and see the sun darkened, the moon will have a bloody look to it, stars falling from heaven. You've seen shooting stars, but have you seen stars falling from heaven? I don't know what it is going to be like. But, it is going to be a terrific light show whatever it is. We've seen some things that are awesome. But, when Christ returns we will all be dazzled, amazed, and utterly shaken. It won't be like a fireworks show on July fourth where we go, "Oooh," and "Aaah!" As it says in Revelation, people will be crawling into caves, calling on the mountains to fall on them because it will be so distressful and devastating. They don't want to see this light show, because when Christ comes He wants everybody to know. There is not going to be some secret rapture. This is going to be something that everyone will witness, everyone will see, everyone will know, no one will be able to say, "I couldn't see it. I was here, or there," or whatever. They will all be able to hear it and feel it! We will see later in Peter that everything is going to be rockin' and rollin' at this time. All of this happens after the Great Tribulation—the time that God says is the worst time that has ever been. We've seen some of, or heard about some of the things like Cambodia, and Rwanda, and Sudan, and the Communist purges earlier in the last century; as mentioned earlier, Hiroshima and Nagasaki; and we all know about the Holocaust, and the things that Nazi Germany did. We can go on and on. But, the inhumanity and suffering of the Great Tribulation will be even worse than that. And then, it will be followed by the Day of the Lord, which is worse still. I want to go to Revelation 11 just to pick up one thing here. It is like a one-verse encapsulation of the things that happen on that Day. This is the seventh trumpet being blasted.
We will see (as we go through) that these same descriptors—these same ideas—keep coming back time and time, and time again to let us understand as much as we can about what the second coming of Jesus Christ is going to be like.
This is an image of battle or of war. For where you see carrion birds circling, finally making their circle so small that they're coming right down on the carrion lying there on the ground, you know that there's been some sort of death. And if all the birds are gathered there for their fill, you know that there has been a huge battle. This is what is being shown here. This is a time of utter total warfare. That's one way to look at this. It tells us that Christ's return is not only a time of war, but is an aspect of war. He is coming as a conquering King; a General of armies; a Man of war. Maybe we can see this best in Revelation 19. We will see the carrion imagery repeated a little bit later on.
Not only is it shock and awe, it is destruction like we have never imagined. The flesh of all people, it says, small and great. God comes back—Jesus Christ comes back—to wage war—a righteous war. A war that has been brewing for 6000 years because of mankind's hostility and rebellion to God. By this time, God has had His fill of sin. He comes back and treads the winepress of His wrath. It says that the blood comes up to the horse's bridles. Can you imagine blood three or four feet deep flowing like a river? Talk about shock! Some people faint dead away when they see a little bit of blood. They can't take even that much. But, can you imagine a river flowing with blood through the valley of Jehoshaphat? Not a pretty picture. Now we see here that just like in Iraq today, the enemy regime and all of its supporters must be removed before a new and better government can be installed. In effect, God has to pretty much wipe the slate clean, and start over. We see this same thing throughout the Bible. We're going to make a survey of many of the Old and New Testament scriptures about the Return of Christ, and we're going to see all these things repeated time and time again. You know, we say that if God repeats things three times, we really ought to take notice? Well, we will see this is repeated dozens of times. God wants us to have a clear picture of what's in store for this world because of its rebellion. Let's start in the Psalms. This is mild compared to what we get to later.
Like I said, the Psalms are pretty mild compared to what we'll get to in the prophets.
This last part basically means that God will subdue every power on this earth.
So, even the Psalms get into the act of showing the awesome might of Christ's return, showing that Christ's return is one of war and vengeance with great wrath. He is going to come with power to set things straight.
The image of bodies just lying all around. It says in one place that it will take a great deal of time—maybe 7 years—for all the bodies to be found and buried. Such gruesome carnage.
There is no stopping the Lord as a mighty man of war when He decides to fight.
We're seeing the same sorts of things said over and over again about Christ's return.
That's the whole reason for His coming. He is trying to save. That's why His coming—why what He does—is righteous. It is the end result that He is looking toward. And this coming in power—shock and awe, and this great glory—is part of this. Like I said, it is calculated. It's necessary.
He had just spoken to the church basically from verse 5 all the way to verse 13. This was the imagery of a woman giving birth very quickly. It is given to us saying that when you see this happening...
This is a classic biblical understatement. It will be myriads upon myriads. It is gruesome to think about. OK, to that wonderfully optimistic prophet—Joel, chapter 2. (Well, he does get optimistic at the end.)
Sounds like part of what we saw in Exodus 19, as well as in Matthew 24.
And now the winepress, and the reaping analogy comes in that we see in Revelation 14.
In Joel, you see a lot of these things, almost all of them, come together in one narrative showing us just how terrible and awesome that time will be. All these things: war, judgment, heavenly signs, great noise, earthquakes; all these signal the return of Jesus Christ. Even Haggai gets into the description here. Normally we don't think of Haggai in this way, but he says it twice!
The way Haggai puts it here is godly shock and awe for sure. Notice how he writes this: "I will shake....", "I will overthrow...", "I will destroy...", "I will overthrow again..." It is just like, Bang! Bang! Bang! Bang! He's going to get it done. This is coming. Malachi as well! This one, many believe, applies to His first coming, but it applies just as well to the second.
They will get it right this time.
Have you ever heard of a "scorched earth policy?" It is His earth. He can scorch it if He wants to. And, that's what He is doing to the people—the proud He says here. Stubble will be all that remains. This is very serious. He takes so much of His Word to describe this over, and over, and over again. I've only gone to some of them. There's only so much time. We really haven't gotten to the New Testament. There are three instances in the gospels alone where this is gone into in detail in the three descriptions of the Olivet Prophecy. Let's skip over quite a bit, and go to II Thessalonians 1. If you want an interesting little study, first and second Thessalonians are all about the return of Jesus Christ. Because, the question there was that somebody had convinced some there that the resurrection had already occurred. And so Paul tells them at the end of every chapter, "No, it hasn't happened yet!" "Look! This is what is going to happen..." "This is what needs to be done." "This is what you need to be doing." He talks about the coming of the Lord, with such-and-such will occur and then you will rise into the air to meet him, etc. etc. OK. Here's the second epistle. We'll cut into the thought in verse 6 here.
Paul doesn't hold back either. He is like one of the Old Testament Prophets. He sure had an understanding of the Old Testament through all of his learning throughout his life. He knew those prophecies backwards and forwards. He distills it here in just a few verses. He talks about the flaming fire, the everlasting destruction, and the glory of His power. Which gives us an indication that we too, as New Testament Christians ought to understand what is coming in quite a bit of detail. In the time that we have left, I want to go through a few scriptures that emphasize the speed of His coming, because that's important as well. Not just the shock, and awe, and fury, and flame, and the smoke, and the clouds, but it is coming fast. Faster than the cruise missiles come in and explode.
They are the sacrifice! Or, the guests are the carrion fowl. And, they will eat the sacrifice.
Notice that redundancy! He's emphasizing the speed. It hastens quickly. If you think of something hastening, it is coming pretty fast. But, it's not only hastening it is hastening quickly. And then he goes into the normal description of that day.
Shock, and awe, and speed! Talk about having people set back on their heels. They will be flat on their backs when this occurs. It's going to come down like we can't even imagine. I want to show you that Jesus, Himself, in a way echoes this. He says here in verse 29 of Mark 13 (in this whole section about the parable of the fig tree) that you are going to know when it is near, because the signs will be there for you to follow.
Notice verse 32 and his caveat though. You will know when it is near...
Get that! No one knows! So, if you or anybody else thinks they know, you have just sinned against God by calling Him a liar! He says, "No one knows!" Get that please! Shock! Sudden! It hastens speedily! Quickly!
Do you know more than Jesus Christ? Only the Father knows. It is all in His hands as Sovereign of the universe. He's the Commander In Chief when He says go, the army goes. Shock and awe on His command.
Three times in four verses He says that you do not know. Is that enough to convince us? Our Lord and Savior, Lord of Lords, and King of Kings, our High Priest, who is everything to us, tells us that we don't know. And will not know, at least down to the day and the hour.
Don't get caught napping! It is going to come quick! Paul echoes this too!
That's like the master coming home! Different image, but the same result. You don't know when a thief is going to come and burgle you. He goes on to say just that.
Be serious about these things. Be self-controlled. Have your eyes on what is going on! Don't be deceived into thinking that you know everything about what is going to happen. This is very important. It is said time and time again in the New Testament.
James approaches this from the standpoint of patience. It is coming. Yes. Wait for it. Be patient. Don't jump the gun. You don't know the day or the hour.
Is it like the Master coming home? Or like a thief in the night? Are we going to patient? Are we going to be building character? Are we going to be nit-picking and sniping at one another so that we come under condemnation, rather than being in subjection to Christ? He says, "Watch out! The judge is peering in at the lattice!" He knows what is happening inside His house. So, be ready! Peter says something similar. He repeats the "thief in the night" imagery.
"Because you know these things are coming, you can be prepared," he says, "and even have a part in hastening it,"—speeding it up. Remember, the fate of the world is in God's hands. He is the one that says, "Go!" And, when His church is ready, He'll send out the command and things will begin working to bring about the close of the age. So, when will the number of those things be filled? When will He have gone through the midst of His people and put the mark on that separates them from everyone else? Once that is done, then He'll go through and tell the angels, His armies and His Son to go throughout and slay young and old, and start at my Temple. That's what we're waiting for. In the last few minutes, let's skip through the book of Revelation. This makes it very immediate.
Let's go one chapter over. This is to the church at Pergamos.
Let's drop down to the 5th church at Sardis.
Oooh! That's pretty bad. That's a very serious charge. You don't want to be spiritually dead when Christ returns. That's what he accuses the Sardis Church of. Being alive, yet dead. It says here basically that those who don't hear that warning will not know. They won't even have a clue. To the church at Philadelphia:
We just heard a few minutes ago, that James said, "He stands at the door." And this time, in the church of the Laodiceans, He is outside the door knocking! That's how close He is! Satan knows too!
Shouldn't we also know? In the Armageddon section, Jesus interjects something in the flow here:
How many times does He have to tell us? "Look! I'm coming at a time that you are not going to know exactly, so be watchful."
Which is a reference back to the Laodicean. We're talking about this same time. Remember they were poor, blind and naked, as well as wretched, and miserable.
Do we need to be convinced that there is an urgency here in God's book about the coming of Jesus Christ? Yes, it is going to be shocking and devastating. It is going to be an awesome display of God's power. There is going to be carnage like we've never even imagined. And it is coming fast and soon. It is our job to be ready. I'd like to close, and let God's Word speak for itself.
Remember what I said. He has everyone's fate in His hands, and when He says go, that's when the armies go. That is what the decree is. The decree is for everything to be finished.
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