Commentaries:
Jamieson, Fausset, and Brown
After invoking others to unite in praise, the writer celebrates God's protecting and delivering care towards him, and then represents himself and the people of God as entering the sanctuary and uniting in solemn praise, with prayer for a continued blessing. Whether composed by David on his accession to power, or by some later writer in memory of the restoration from Babylon, its tone is joyful and trusting, and, in describing the fortune and destiny of the Jewish Church and its visible head, it is typically prophetical of the Christian Church and her greater and invisible Head. (Psa. 118:1-29)
The trine repetitions are emphatic (compare Psalms 118:10-12, Psalms 118:15-16; Psalms 115:12-13).
Let . . . say--Oh! that Israel may say.
now--as in Psalms 115:2; so in Psalms 118:3-4. After "now say" supply "give thanks."
that his mercy--or, "for His mercy."
Other commentary entries containing this verse:
Psalms 136:1-3
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
E-mail this page
