Commentaries:
Barnes' Notes
Remember, O Lord, the children of Edom - The Edomites; the people of Idumea. On the situation of Edom or Idumea, see introductory notes to Isa. 34.
In the day of Jerusalem - In the day when Jerusalem shall be restored; in the day when punishment shall be inflicted on the nations that destroyed it; then, do not forget the Edomites, who took so large and so active a part in its overthrow. This is to be understood as a continued "remembrance" of Zion; as a purpose not to "forget" Jerusalem. The psalmist, representing the feelings of the captives in Babylon, says, that so far from doing anything which would imply a forgetfulness of their native land - as singing cheerful songs there might be understood to be, they would do everything to call Jerusalem to remembrance. They would remember her former splendor; they would remember her desolations; they would go further - they would not forget those who had brought these calamities upon her; those who had done most for her overthrow. As among the most prominent, they would remember particularly the ancient; enemies of their nation - the Edomites - who had been among the most active in its destruction, and who had united with the Babylonians in the work of ruin. They would remember all this; and they prayed God that he also would remember the desolation itself, and all the actors in that work of desolation.
Who said - Implying that they had been associated with the Babylonians in the destruction of the city. On the hostility of that people to the Hebrews, and the grounds of their hostility - and on their agency as united with the Babylonians in destroying Jerusalem, and the divine vengeance threatened them on that account - see, as above, the introduction to Isa. 34.
Rase it, rase it - Margin, as in Hebrew, make bare. That is, Strip it of everything - temple, houses, ornaments, fountains - and leave it a bare and naked rock. Let nothing remain but the rocks - the foundations - on which it is built. In the history of the Edomites, as stated in the introduction to Isa. 34, there were abundant facts to show that they were particularly zealous and active in seeking the destruction of the hated city. This verse and the one following constitute a portion of the "imprecatory" Psalms; of those which seem to cry for vengeance, and to manifest a revengeful and unforgiving spirit; the portion of the Psalms which has been regarded as so difficult to be reconciled with the forgiving spirit enjoined in the gospel. On this subject, see the General Introduction, Section 6.
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