Commentaries:
Jamieson, Fausset, and Brown
THE JUDGMENTS ON ISRAEL WERE PROVOKED BY THEIR CRIMES, YET THEY ARE NOT FINALLY CAST OFF BY GOD. (Isaiah 50:1-11)
Where . . . mothers divorcement--Zion is "the mother"; the Jews are the children; and God the Husband and Father (Isaiah 54:5; Isaiah 62:5; Jeremiah 3:14). GESENIUS thinks that God means by the question to deny that He had given "a bill of divorcement" to her, as was often done on slight pretexts by a husband (Deuteronomy 24:1), or that He had "sold" His and her "children," as a poor parent sometimes did (Exodus 21:7; 2 Kings 4:1; Nehemiah 5:5) under pressure of his "creditors"; that it was they who sold themselves through their own sins. MAURER explains, "Show the bill of your mother's divorcement, whom . . . ; produce the creditors to whom ye have been sold; so it will be seen that it was not from any caprice of Mine, but through your own fault, your mother has been put away, and you sold" (Isaiah 52:3). HORSLEY best explains (as the antithesis between "I" and "yourselves" shows, though LOWTH translates, "Ye are sold") I have never given your mother a regular bill of divorcement; I have merely "put her away" for a time, and can, therefore, by right as her husband still take her back on her submission; I have not made you, the children, over to any "creditor" to satisfy a debt; I therefore still have the right of a father over you, and can take you back on repentance, though as rebellious children you have sold yourselves to sin and its penalty (1 Kings 21:25).
bill . . . whom--rather, "the bill with which I have put her away" [MAURER].
Other commentary entries containing this verse:
Isaiah 27:8
Isaiah 49:21
Isaiah 49:24
Isaiah 50:1
Jeremiah 3:1
Hosea 2:2
Hosea 3:3
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