Commentaries:
Jamieson, Fausset, and Brown
PROPHETICAL DIRGE ON THE KING OF TYRE, AS THE CULMINATION AND EMBODIMENT OF THE SPIRIT OF CARNAL PRIDE AND SELF-SUFFICIENCY OF THE WHOLE STATE. THE FALL OF ZIDON, THE MOTHER CITY. THE RESTORATION OF ISRAEL IN CONTRAST WITH TYRE AND ZIDON. (Eze. 28:1-26)
Because, etc.--repeated resumptively in Ezekiel 28:6. The apodosis begins at Ezekiel 28:7. "The prince of Tyrus" at the time was Ithobal, or Ithbaal II; the name implying his close connection with Baal, the Phœnician supreme god, whose representative he was.
I am a god, I sit in . . . seat of God . . . the seas--As God sits enthroned in His heavenly citadel exempt from all injury, so I sit secure in my impregnable stronghold amidst the stormiest elements, able to control them at will, and make them subserve my interests. The language, though primarily here applied to the king of Tyre, as similar language is to the king of Babylon (Isaiah 14:13-14), yet has an ulterior and fuller accomplishment in Satan and his embodiment in Antichrist (Daniel 7:25; Daniel 11:36-37; 2 Thessalonians 2:4; Revelation 13:6). This feeling of superhuman elevation in the king of Tyre was fostered by the fact that the island on which Tyre stood was called "the holy island" [SANCONIATHON], being sacred to Hercules, so much so that the colonies looked up to Tyre as the mother city of their religion, as well as of their political existence. The Hebrew for "God" is El, that is, "the Mighty One."
yet, etc.--keen irony.
set thine heart as . . . heart of God--Thou thinkest of thyself as if thou wert God.
Other commentary entries containing this verse:
Ezekiel 27:3
Ezekiel 28:6
Ezekiel 28:9
Zechariah 9:4
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