BibleTools
verse

(e.g. john 8 32)
  or  

Daniel 9:26  (King James Version)
version

A.S.V.
Amplified®
Darby
K.J.V.
R.S.V.
Young's


Compare all


Book Notes
  Barnes' Book Notes
  Jamieson, Fausset, and Brown Book Notes
  Robertson's Book Notes (NT)
Commentaries
  Adam Clarke
  Barnes' Notes
  Forerunner Commentary
  Jamieson, Fausset, and Brown
  John Wesley's Notes
  Matthew Henry
  People's Commentary (NT)
  Robertson's Word Pictures (NT)
  Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
E-mail this page
Commentaries:
Jamieson, Fausset, and Brown
<< Previous verse   Next verse >>


Daniel 9:26

after threescore and two weeks--rather, the threescore and two weeks. In this verse, and in Daniel 9:27, Messiah is made the prominent subject, while the fate of the city and sanctuary are secondary, being mentioned only in the second halves of the verses. Messiah appears in a twofold aspect, salvation to believers, judgment on unbelievers (Luke 2:34; compare Malachi 3:1-6; Malachi 4:1-3). He repeatedly, in Passion week, connects His being "cut off" with the destruction of the city, as cause and effect (Matthew 21:37-41; Matthew 23:37-38; Luke 21:20-24; Luke 23:28-31). Israel might naturally expect Messiah's kingdom of glory, if not after the seventy years' captivity, at least at the end of the sixty-two weeks; but, instead of that, shall be His death, and the consequent destruction of Jerusalem.

not for himself--rather, "there shall be nothing to Him" [HENGSTENBERG]; not that the real object of His first coming (His spiritual kingdom) should be frustrated; but the earthly kingdom anticipated by the Jews should, for the present, come to naught, and not then be realized. TREGELLES refers the title, "the Prince" (Daniel 9:25), to the time of His entering Jerusalem on an ass's colt, His only appearance as a king, and six days afterwards put to death as "King of the Jews."

the people of the prince--the Romans, led by Titus, the representative of the world power, ultimately to be transferred to Messiah, and so called by Messiah's title, "the Prince"; as also because sent by Him, as His instrument of judgment (Matthew 22:7).

end thereof--of the sanctuary. TREGELLES takes it, "the end of the Prince," the last head of the Roman power, Antichrist.

with a flood--namely, of war (Psalms 90:5; Isaiah 8:7-8; Isaiah 28:18). Implying the completeness of the catastrophe, "not one stone left on another."

unto the end of the war--rather, "unto the end there is war."

determined--by God's decree (Isaiah 10:23; Isaiah 28:22).




Other commentary entries containing this verse:

Psalms 2:2
Isaiah 1:11
Isaiah 53:8
Daniel 8:14
Daniel 8:14
Daniel 9:24
Daniel 9:25
Daniel 9:25
Daniel 9:25
Daniel 9:27
Daniel 11:36
Amos 8:8
Nahum 1:8
Zechariah 4:11-12
1 Corinthians 15:3
2 Thessalonians 2:4
1 Peter 1:12

 
<< Previous verse   Next verse >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

E-mail this page


The Berean: Daily Verse and Comment

XML RSS 
feeds available
Add to My Yahoo!

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 50,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2009 Church of the Great God (C.G.G.).   Contact C.G.G. if you have questions or comments.