Commentaries:
Jamieson, Fausset, and Brown
The long period here foretold was to be one in which Israel should have no civil polity, king, or prince, no sacrifice to Jehovah, and yet no idol, or false god, no ephod, or teraphim. Exactly describing their state for the last nineteen centuries, separate from idols, yet without any legal sacrifice to Jehovah, whom they profess to worship, and without being acknowledged by Him as His Church. So KIMCHI, a Jew, explains it. The ephod was worn by the high priest above the tunic and robe. It consisted of two finely wrought pieces which hung down, the one in front over the breast, the other on the back, to the middle of the thigh; joined on the shoulders by golden clasps set in onyx stones with the names of the twelve tribes, and fastened round the waist by a girdle (Exodus 28:6-12). The common ephod worn by the lower priests, Levites, and any person performing sacred rites, was of linen (2 Samuel 6:14; 1 Chronicles 15:27). In the breast were the Urim and Thummim by which God gave responses to the Hebrews. The latter was one of the five things which the second temple lacked, and which the first had. It, as representing the divinely constituted priesthood, is opposed to the idolatrous "teraphim," as "sacrifice" (to Jehovah) is to "an (idolatrous) image." "Abide" answers to "thou shalt abide for me" (Hosea 3:3). Abide in solitary isolation, as a separated wife. The teraphim were tutelary household gods, in the shape of human busts, cut off at the waist (as the root of the Hebrew word implies) [MAURER], (Genesis 31:19, Genesis 31:30-35). They were supposed to give responses to consulters (2 Kings 23:24; Ezekiel 21:21, Margin; Zechariah 10:2). Saul's daughter, Michal, putting one in a bed, as if it were David, proves the shape to have been that of a man.
Other commentary entries containing this verse:
Isaiah 3:2
Ezekiel 23:27
Ezekiel 39:28
Hosea 3:1
Hosea 3:1
Hosea 3:3
Hosea 3:5
Hosea 13:10
Amos 9:11
Micah 4:9
Zechariah 10:2
Hebrews 8:13
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
E-mail this page
