Commentaries:
Barnes' Notes
He is a merchant - Or, indignantly, "a merchant in whose hands are the balances of deceit!" How could they love "mercy and justice," whose trade was "deceit," who weighed out deceit with their goods? False in their dealings, in their weights and measures, and, by taking advantage of the necessities of others, oppressive also. Deceit is the sin of weakness oppression is the abuse of power. Wealth does not give the power to use naked violence but wealthy covetousness manifoldly grinds the poor. When for instance, wages are paid in necessaries priced exorbitantly, or when artisans are required to buy at a loss at their masters' shops, what is it but the union of deceit and oppression? The trading world is full of oppression, scarcely veiled by deceit. "He loveth to oppress." Deceit and oppression have, each, a devilish attractiveness to those practiced in them; deceit, as exercising cleverness, cunning, skill in overreaching, outwitting; oppression, as indulging self will, caprice, love of power, insolence, and the like vices. The word "merchant," as the prophet spoke it, was "Canaan;" merchants being so called, because the Canaanites or Phoenicians were the then great merchant-people, as astrologers were called Chaldeans. The Phoenicians were, in Homer' s time, infamous for their griping in traffic. They are called "gnawers" and "money-lovers" . To call Israel, "Canaan," was to deny to him any title to the name of Israel, "reversing the blessing of Jacob, so that, as it had been said of Jacob, "thy name shall be called no more Jacob, but Israel," he would in fact say, ' Thy name shall be called no more Israel, but Canaan' ; as being, through their deeds, heirs, not to the blessings of Israel but to the curse of Canaan." So Ezekiel saith, "Thy father was an Amorite, and thy mother a Hittite" Ezekiel 16:3.
Other commentary entries containing this verse:
Proverbs 11:1
Isaiah 23:8
Zechariah 14:21
Revelation 6:5-6
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