Commentaries:
The prophet pronounces God's judgment. Notice the many parallels to Babylon and Laodicea. Also notice what Jesus says in a parable concerning the time just before His return: "But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to beat his fellow servants, and to eat and drink with the drunkards . . ." (Matthew 24:48-49). Amos and Christ speak about the same sequence of events. The attitude of putting off the day of Christ's return promotes violence and injustice toward one's fellow man. Appeasement, a "strength" of the Laodicean, virtually guarantees violence and war, as happened in the years leading to World War II.
John W. Ritenbaugh
The World, the Church and Laodiceanism
In their false security, none of the people worried about the collapse of the nation, even though the signs of it were all around them. In fact, put far off literally means "drive out" or "cast out" (see Isaiah 66:5). They did not just ignore the danger signals, they utterly rejected any notion of an imminent downfall. In doing so, they had done a very stupid thing, as foolish as running horses upon crags or trying to plow the sea. They had allowed violence, corruption, and exploitation to mount in their midst (verse 12).
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos) (Part Two)
The very act of believing judgment is delayed causes violence and destruction to descend nearer and swifter! As Solomon puts it, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil" (Ecclesiastes 8:11). When humans think they have gotten away with sin, their hearts become calloused to it, and they commit more and worse sin, bringing on its penalties: distress, destruction, and death.
Richard T. Ritenbaugh
Where Is the Promise of His Coming?
Other commentary entries containing this verse:
Amos 3:15
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