Commentaries:
His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. Jesus did not come to destroy the Sabbath, but to magnify it.
John W. Ritenbaugh
Sabbathkeeping (Part 1)
God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. They are still useful for living the Christian life, being in the image of God, and knowing Him. To destroy them would constitute a great loss, for which we would be the less.
John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction
Since God gives only good things (James 1:17), and the apostle Paul certifies that "the law is holy, and the commandment holy and just and good" (Romans 7:12), we know that His law is for our benefit.
John O. Reid
Did God Change the Law of Clean and Unclean Meats?
Not only does Jesus, our Savior, emphatically proclaim that He was not doing away with portions of God's Word (the Old Testament), but He also specifically charges us to keep the commandments and teach them. Yet, men ignore this and say that keeping the commandments is no longer necessary. Are we going to believe Jesus or those who contradict what He says?
John W. Ritenbaugh
Is the Christian Required to Do Works? (Part One)
Jesus magnified God's law while on earth. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. No New Testament passage rescinds the tithing law. Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23.
Martin G. Collins
Tithing: First Tithe
Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Even in the smallest matter, the smallest statement—the jot and the tittle—the law must be fulfilled.
Notice where His statement appears. Matthew places it immediately after Jesus' exhortation, "Let your light so shine before men, that they may see your good works" (Matthew 5:16). What if our works are good? Are we supposed to hide them? Then comes his statement regarding law. Is there a connection between good works and keeping the law? One would have to be quite obstinate to believe there is no connection between them. It is obvious that He is connecting good works with lawkeeping.
To strengthen the argument, He mentions righteousness in verse 20. What is the Bible's definition of righteousness? Psalm 119:172: "All Your commandments are righteousness." Thus, sandwiched between righteousness and letting one's light shine comes an explanation that He did not come to do away with the law but to fill it to the full, to help us understand it ultimate application—its spiritual intent.
Is it possible to keep the law in its spirit without also keeping it in the letter? It cannot be done. One must first keep it in the letter before learning how to keep its spirit.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 14)
Other commentary entries containing this verse:
Deuteronomy 8:3
Ecclesiastes 8:11
Matthew 4:4
Romans 7:6
Galatians 3:19
Galatians 3:19-22
Library resources that contain this verse:
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