Commentaries:
Adam Clarke
Thou, Capernaum - exalted unto heaven - A Hebrew metaphor, expressive of the utmost prosperity, and the enjoyment of the greatest privileges. This was properly spoken of this city, because that in it our Lord dwelt, and wrought many of his miraculous works.
Shalt be brought down to hell - Perhaps not meaning, here, the place of torment, but rather a state of desolation. The original word is Hades, , from , not, and , to see; the invisible receptacle or mansion of the dead, answering to sheol , in Hebrew; and implying often, 1st. the grave; 2dly. the state of separate souls, or unseen world of spirits, whether of torment, Luke 16:23, or, in general, Revelation 1:18; Revelation 6:8; Revelation 20:13, Revelation 20:14. The word hell, used in the common translation, conveys now an improper meaning of the original word; because hell is only used to signify the place of the damned. But, as the word hell comes from the Anglo-Saxon, helan , to cover, or hide, hence the tiling or slating of a house is called, in some parts of England (particularly Cornwall) heling , to this day; and the covers of books (in Lancashire) by the same name: so the literal import of the original word was formerly well expressed by it. Here it means a state of the utmost wo, and ruin, and desolation, to which these impenitent cities should be reduced. This prediction of our Lord was literally fulfilled; for, in the wars between the Romans and the Jews, these cities were totally destroyed, so that no traces are now found of Bethsaida, Chorazin, or Capernaum. See Bp. Pearce.
Other commentary entries containing this verse:
Deuteronomy 33:23
Matthew 11:24
Luke 10:13
Luke 10:15
Acts 1:8
Acts 2:27
1 Corinthians 15:55
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