Commentaries:
The indebted servant has no assets, so his master commands all that he has to be sold, including his wife and children. By ancient custom, a creditor could sell a debtor, with his family, into servitude for a time sufficient to pay a debt. Hearing this, the servant falls down before him in a seemingly humble and earnest manner, entreating him to have patience with him. The king sees his distressed condition and has compassion on his family, forgiving him of the whole debt. God's forgiveness of humble, repentant human beings is an act of mercy and compassion that we are to emulate (Zechariah 7:9-10; I Peter 3:8; Ephesians 4:32). Like this servant, we owe God more than we can ever repay.
Martin G. Collins
Parable of the Unforgiving Servant
This servant owed the king 10,000 talents—an immense and practically uncollectible amount, likely in the millions of dollars or beyond in today's value—which we might liken to the enormous and unpayable debt that we, as servants before our eternal King, have accrued.
Whenever we sin, even after we are converted, we come under the death penalty until we repent. Upon our repentance, we receive forgiveness through the blood of Jesus Christ, and the death penalty is removed. The atoning blood of Christ is a very precious commodity—capable of paying for all the sins of humanity.
Such forgiveness is the reason we need to find and maintain the proper perspective regarding the enormous price continuously being paid—the colossal debt being forgiven—on our behalf.
Austin Del Castillo
The Prisoner
Peter asks in verse 21, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” He probably thought seven times was extremely magnanimous and merciful, as his figure was well beyond the three times rabbis taught was sufficient. Yet, Jesus demolishes His disciple's reasoning, answering, “I do not say to you, up to seven times, but up to seventy times seven.” Effectively, He teaches there is no limit to how often we should forgive a brother for trespasses against us.
The parable supplies the reason for Christ's insistence in His Model Prayer that we always forgive: The Father, seen in the character of the king who remits the ten-thousand-talent debt, has shown us boundless compassion by forgiving us of our many egregious sins against Him. He asks the unforgiving servant, who would not pardon a coworker's pittance of a debt, “Should you not also have had compassion on your fellow servant, just as I had pity on you?” (verse 33). In the next verse, Jesus says the one who would not forgive was “delivered . . . to the torturers until he should pay all that was due to him”—the entire ten thousand talents!
Jesus grimly summarizes His point in verse 35: “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” God is serious about His people forgiving one another. It is a necessary first step to restoring harmonious relationships and living in peace. It is an act of love toward our neighbor that reflects the outgoing concern of God Himself toward us, a necessary component of the godly character He is creating in us.
Richard T. Ritenbaugh
The Model Prayer (Part Seven): Forgive Us Our Debts
Jesus, really wanting to drive home the importance of being forgiving (Matthew 18:21), tells the Parable of the Unforgiving Servant. The story relates how a king, settling accounts with his servants, finds that one owed him 10,000 talents. Barnes' Notes, written in the late 1800s, estimates the value at $15.8 million! Christ's point, of course, is that no one could ever repay this huge amount. Spiritually, we owe Him far more than we could ever repay.
Normally, the servant would be cast into prison and his family sold into slavery until all was paid. But when the servant entreated the king to have mercy on him, the king, "moved with compassion," forgave the entire debt!
The forgiven servant then found one who owed him 100 denarii or about $15. This petty debtor begged for additional time to pay off the debt, but the servant, without mercy, had him jailed until all was paid. The king's other servants heard of this and told the king.
We can learn several lessons from this parable:
1. Our sins are very great.
2. God has forgiven them all.
3. By comparison to the offenses we have committed against God, our brethren's offenses against us are small.
4. We should be so appreciative of being forgiven that we freely forgive others.
5. We must forgive from the heart, not merely in words. When we truly forgive from the heart, it is as if no offense had ever occurred.
6. If we do not forgive, God is justified in not forgiving us.
John O. Reid
Forgiveness
We desire others—especially God—to be patient and forgiving toward us in our faults, but do we practice the same attitude and conduct toward those whose faults offend us? Patience is a two-way street, and God clearly demands reciprocity. He expects us to pass His patience and forgiveness toward us on to others even as Christ did.
John W. Ritenbaugh
The Fruit of the Spirit: Patience
Other Forerunner Commentary entries containing Matthew 18:26:
Matthew 6:11-15
Matthew 14:14
Mark 6:34
John 13:14
