Commentaries:
The original words in the Hebrew and Greek from which "repent" and "repentance" are translated, mean to turn, to change direction. And true repentance is exactly that. It is a complete about-face from disobedience toward God to obedience, love, and cooperation with Him.
True "repentance" is coming to a full realization that we have rebelled against our Maker—against His way and His righteous law. It means that we come to abhor ourselves for our self-willed, rebellious, sinful past. We must be truly broken up and ready now, with God's help, to bury our old natures, quit sinning, quit rebelling, and submit to God with all our hearts.
The time of repentance is the crisis of your life. It is the turning point in your entire destiny!
When we are finally brought to real repentance, we mean business. We are ready, in every phase of our lives, to say: "Yes, Lord. Your will be done." In real repentance, we have become completely sick and tired of our own selfish ways. We are truly sorry for our sins—and we are ready and willing to make a permanent change. We are now ready to "turn around and go the other way"—God's way.
Learning this great lesson of our own helplessness, misery and inadequacy apart from God is a vital step toward attaining the real purpose of our lives. Once we have learned this, our Creator can begin the process of creating spiritual character in us by placing within us His Holy Spirit—His nature—that will give us the spiritual power to conquer and overcome the inordinate Satan-inspired pulls of the mind and flesh.
What Is Real Repentance?
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In his dress and diet, he was distinctive from what was normal for the times. His dress was durable and serviceable—what would normally be associated with the clothing of the poorest of the land. The same is true of his diet. His diet would be unusual for us but common for the poor folk of his time.
Regarding how he lived, Luke 1:80 adds, "So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel." Mark 2:18 shows that he and his disciples lived an ascetic lifestyle. Taken together, these verses indicate that despite John's greatness, God kept him a poor man. People who live their entire lives in the desert do not usually become rich. His home, though undoubtedly not a hovel, was certainly nowhere near what we are familiar with in wealthy, modern Israel. From this we can learn that God does not owe us what we would like to have, but He provides what we need to serve His purpose for us.
We can be assured that since he had God's Spirit from birth, as Luke 1:15 states, he was in no way the almost wild man he is usually perceived as in movies. Paul says in II Timothy 1:7, "For God has not given us a spirit of fear, but of power and of love and of a sound mind."
Also note that, though John was of the Aaronic line from both parents, no direct connection is ever made between him and the already installed system of Temple worship.
Mark 1:1 says, "The beginning of the gospel of Jesus Christ, the Son of God." The Bible positions John's ministry as the starting point of Christ's gospel, not because John literally preached the gospel, but apparently because of his preparatory work to Jesus preaching it. Verse 5 records, "And all the land of Judea, and those from Jerusalem went out to him and were all baptized by him in the Jordan River, confessing their sins." This reveals the impact of his ministry: All Judea, including folk from Jerusalem, went out to hear and be baptized by him, believing he was a prophet. While "all" does not mean every last person, it indicates a sizeable majority of the population was conversant about John and his message.
John W. Ritenbaugh
Elijah and John the Baptist
Other commentary entries containing this verse:
Luke 1:13-17
Luke 1:80
Library resources that contain this verse:
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