BibleTools
verse

(e.g. john 8 32)
  or  

Luke 1:78  (King James Version)
version

A.S.V.
Amplified®
Darby
I.S.V.
K.J.V.
Young's


Compare all


Book Notes
  Barnes' Book Notes
  Jamieson, Fausset, and Brown Book Notes
  Robertson's Book Notes (NT)
Commentaries
  Barnes' Notes
  Forerunner Commentary
  Jamieson, Fausset, and Brown
  John Wesley's Notes
  Matthew Henry
  People's Commentary (NT)
  Robertson's Word Pictures (NT)
  Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
E-mail this page
Commentaries:
Jamieson, Fausset, and Brown
<< Previous verse   Next verse >>


Luke 1:78

Through the tender mercy of our God--the sole spring, necessarily, of all salvation for sinners.

dayspring from on high--either Christ Himself, as the "Sun of righteousness" (Malachi 4:2), arising on a dark world [BEZA, GROTIUS, CALVIN, DE WETTE, OLSHAUSEN, etc.], or the light which He sheds. The sense, of course, is one.



Luke 1:76-79

Here are the dying echoes of this song; and very beautiful are these closing notes--like the setting sun, shorn indeed of its noontide radiance, but skirting the horizon with a wavy and quivering light--as of molten gold--on which the eye delights to gaze, till it disappears from the view. The song passes not here from Christ to John, but only from Christ direct to Christ as heralded by His forerunner.

thou child--not "my son"--this child's relation to himself being lost in his relation to a Greater than either.

prophet of the Highest; for thou shalt go before him--that is, "the Highest." As "the Most High" is an epithet in Scripture only of the supreme God, it is inconceivable that inspiration should apply this term, as here undeniably, to Christ, unless He were "God over all blessed for ever" (Romans 9:5).



Luke 1:68-79

There is not a word in this noble burst of divine song about his own child; like Elisabeth losing sight entirely of self, in the glory of a Greater than both.

Lord God of Israel--the ancient covenant God of the peculiar people.

visited and redeemed--that is, in order to redeem: returned after long absence, and broken His long silence (see Matthew 15:31). In the Old Testament, God is said to "visit" chiefly for judgment, in the New Testament for mercy. Zacharias would, as yet, have but imperfect views of such "visiting and redeeming," "saving from and delivering out of the hand of enemies" (Luke 1:71, Luke 1:74). But this Old Testament phraseology, used at first with a lower reference, is, when viewed in the light of a loftier and more comprehensive kingdom of God, equally adapted to express the most spiritual conceptions of the redemption that is in Christ Jesus.




Other commentary entries containing this verse:

Isaiah 4:2
Isaiah 60:1
Zechariah 3:8
Malachi 4:2
Romans 10:18
1 Corinthians 14:26
Colossians 3:12

 
<< Previous verse   Next verse >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

E-mail this page


The Berean: Daily Verse and Comment

XML RSS 
feeds available
Add to My Yahoo!

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 50,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2009 Church of the Great God (C.G.G.).   Contact C.G.G. if you have questions or comments.