Commentaries:
The centurion's servant "was dear to him." His affection for his young servant suggests that he thought of him with respect and as important. The centurion's character reveals that he not only thought of his servant as valuable, but also that he was concerned for his well-being as a key member of his household. Apparently, the servant was cherished by the centurion because he had endeared himself to his master through noble service. He must have been diligent and faithful to his master since he received his master's esteem and concern. A good employee has a good relationship with his employer and vice-versa.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part One)
The servant is "lying at home paralyzed, dreadfully tormented" and "sick and ready to die." Three words describe the servant's sickness: paralyzed, in pain, and danger. His paralysis could have been the result of any number of life-threatening diseases. With this paralysis came horrible pain, and with the pain came misery. "Ready to die" (Luke 7:2) reveals how grave the danger was for him. Jesus acts at the proper time to save us from suffering and danger: "For when we were still without strength, in due time Christ died for the ungodly" (Romans 5:6).
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part One)
Capernaum is the scene of the healing of the centurion's servant (Matthew 8:5-13; Luke 7:1-10), as it is for one-third of the 33 recorded miracles that Christ performed. This one, performed shortly after the Sermon on the Mount, is one of only two miracles that He did in the presence of and for Gentiles.
Because of the centurion's faith, humility, and love, the Jews who were acquainted with him are supportive of his efforts to plead with Christ for his dying servant's healing. The centurion's action helps to break down the barrier between Jew and Gentile there—for a short time at least.
As soon as Christ hears of the servant's serious condition and discerns the centurion's humility, He promises to come and heal him. Upon observing the centurion's faith, Jesus says, "Go your way; and as you have believed, so let it be done for you." The healing was not slow; it did not take months or weeks or days—not even hours. Matthew writes, "His servant was healed that same hour" (Matthew 8:13). As soon as Christ accepts the centurion's humility and faith, He gives the command, and the servant is completely healed. This miracle shows that humility and faith go hand in hand and are closely connected with healing.
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part Two)
Only Matthew and Luke record the miracle of the healing of a centurion's servant (Matthew 8:5-13; Luke 7:1-10). Both accounts indicate that the afflicted servant who needed Jesus Christ's help was young. Luke uses the Greek word doulos, meaning bond slave, someone born into slavery (Luke 7:2). Matthew, however, uses pias, meaning a child or young person (Matthew 8:6). The context indicates that this servant was not a little boy but a young man still in his teens.
The servant's master was a centurion, a Roman soldier in charge of one hundred soldiers of the Roman garrison in Capernaum. Several centurions recognized Christ's special purpose and honored Him (Mark 15:39; Acts 10:1; 22:25-26; 27:1, 43; 28:16). This miracle reveals that faith is sometimes found where we least expect it.
Although Matthew and Luke generally agree in their accounts of this incident, some differences occur. Matthew, a Jew, seems to have Israel in mind as he records Christ's somber warning to the nation not to neglect personal responsibility and to put their faith and hope in God instead of civil and religious institutions of man. They were in serious need of humility (Romans 12:16).
On the other hand, Luke, a Greek, had fellow Gentiles in mind, so excluding the warning to Israel, he instead encourages the proud Gentiles to ask for the help they needed for their problems. He does this by showing that a centurion was able to persuade the Jewish elders to help in pleading to Jesus for his servant. Humility is necessary for happiness in life (Psalm 69:32).
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part One)
Like the miracle of the healing of the nobleman's son (John 4:46-54), the healing of the centurion's servant (Matthew 8:5-13; Luke 7:1-10) reveals Christ as able to heal from a distance merely by the power of His word. Because of his experience as a commander, the centurion knew that it was not necessary for Jesus to come to his home to visit the sick servant and pray while standing over the afflicted. Then, as now, distance is not a factor in Christ's ability to heal; His word is sufficient whether near or far.
True faith requires no visible sign. The centurion's faith was in the spiritual capability of Christ; he had confidence in the effectiveness of Christ's word to heal the sick and dying. As a man of authority, he believed and understood that diseases had to obey Jesus' command just as his men had to obey him as their superior officer. He knew that authority transcended distance. An officer need not be personally present to command his soldiers to carry out his orders. It was sufficient for Christ to exercise His will through His word, and it is done. Nevertheless, the quick healing of a sick person from a distance is a rare occurrence in the healing miracles of the Bible (see Matthew 15:21-28; Mark 7:24-30).
Martin G. Collins
The Miracles of Jesus Christ: Healing a Centurion's Servant (Part Three)
Other commentary entries containing this verse:
Matthew 8:5-13
Matthew 8:5-13
Matthew 8:5-13
Matthew 8:5-13
Matthew 8:6
Luke 7:1-10
Luke 7:1-10
Luke 7:1-10
Luke 7:1-10
Luke 7:2
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