Commentaries:
The road between Jerusalem and Jericho was a steep, rocky, dangerous gorge, troubled by prowling robbers. Because of their high religious stature, thieves did not usually assault priests and Levites, but others were "fair game."
The word used here for "chance" means the coincidence of time and circumstance (Ecclesiastes 3:1, 17; 9:11-12), indicating that the priest and the Levite traveled that road as a matter of habit. We see that it was also habitual for them to ignore the needs of others. However, it was by God's design that the priest, the Levite, and the Samaritan came to the spot where the suffering man lay. God plans and orchestrates human events and knows how to send relief. Within the sovereignty of God, there is no such thing as pure chance for God's people (Romans 8:29-39; Ephesians 1:11).
Martin G. Collins
Parable of the Good Samaritan
The Parable of the Good Samaritan (Luke 10:25-37) differs from most other parables in that it is so simple and concrete that a child can understand its basic point. However, it is also an insightful and memorable exposition of practical moral principles. That so many religious and secular people understand it shows the effectiveness of its simplicity and depth. Unlike other parables, each figure in the story does not necessarily represent a spiritual equivalent. The whole narrative describes working compassion as contrasted to selfishness, of hate compared with love.
In the parable's introduction (Luke 10:26), Jesus uses a technical term regularly used by the scribes or lawyers when consulting one another about a matter of the law: "What is your reading of it?" The lawyer gives the only right answerthe necessity of loving God and his neighbor (verse 27). He then asks the question"Who is my neighbor?" (verse 29)that prompts Jesus into giving His parable. The lawyer believes that no Gentile is his neighbor, although it seems he suspects they really are. This parable makes clear who is our neighbor and how we should respond to his needs.
Martin G. Collins
Parable of the Good Samaritan
Other commentary entries containing this verse:
Luke 10:25-37