Commentaries:
As the Creator of the Sabbath (John 1:1-3, 14; Colossians 1:16-18), Jesus is "Lord of the Sabbath." As a man, He showed us the intent of this commandment in numerous accounts recorded in the four gospels. Jesus gave His church an example of how the whole Christian way of life is to be lived (I John 2:6). We are to do as Christ did (I Peter 2:21-22).
Martin G. Collins
The Fourth Commandment
Related Topics:
Jesus and His apostles touched the sick when they healed, yet miracles often occurred without this physical act. The miraculous power to heal derives from God's authority, not from the physical touch of the hands.
Martin G. Collins
Basic Doctrines: The Laying On of Hands
Related Topics:
On this occasion, Jesus did not wait for somebody to ask a question, as He did in Luke 4. He just went out and did what needed to be done. This episode shows God's purpose for the Sabbath very clearly. Jesus says, "You are loosed." When one is loosed, one is made free. The lesson is clear. This woman was in bondage to an infirmity, something Satan had afflicted her with.
On the other hand, there were the Pharisees. To them, the Sabbath was rules to obey—their rules, their traditions. To the ruler of the synagogue, then, the Sabbath was unfit for loosing somebody from his pain or from his infirmity.
Jesus calls him a hypocrite in verse 15. "Does not each one of you on the Sabbath loose [untie, free] his ox or donkey from the stall? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed [freed, delivered, redeemed] from this bond on the Sabbath?"
How plain! Once we begin to see what Jesus did and talked about on the Sabbath, it becomes clear that He was magnifying its use. The Sabbath is the day of liberation; it is the day God blessed so that we can remain free and no longer be brought into bondage. (Incidentally, the verbs translated "loose" are the Greek word that means "to free.")
Does Jesus say, "Oh, it doesn't matter. We're going to do away with the Sabbath anyway"? No! Instead, He argues for a right, merciful evaluation of a person under a heavy burden and then using the Sabbath to relieve him of it. He is arguing for true values in the use of God's Sabbath.
John W. Ritenbaugh
The Fourth Commandment (Part 2)
In Luke 13:10-17, Christ heals another chronically ill person on the Sabbath. This time, though, He did not wait for anyone to ask Him questions. The episode plainly discloses the redeeming and liberating intention of God's Sabbath. When Jesus says, "You are loosed," the ruler of the synagogue reacts immediately because to him the Sabbath meant rules to obey rather than people to love.
Jesus replies in verses 15-16 by emphasizing the Sabbath principle:
The Lord then answered him and said, "Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?"
Christ makes a play on words here. He uses the same verb, "loose," to describe the ox and donkey as He does the woman being "loosed" from Satan through healing.
Jesus acts against the tradition of the Pharisees, but no where challenges the binding obligation of keeping the Sabbath. Rather, His example shows that we should make merciful evaluations to help others cast off their heavy burdens. He argues for living the true values.
John W. Ritenbaugh
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath
Other commentary entries containing this verse:
Exodus 20:8
Exodus 20:8
Luke 13:10-17
Library resources that contain this verse:
E-mail this page
