Commentaries:
Just people need no repentance because they need no change of mind and purpose. Some people were reared in a godly and righteous family environment. Their parents obeyed and worshipped according to God's laws, statutes, and ordinances, and taught their children to do likewise. The Gentile Cornelius was one such man (Acts 10:1-2). Of course, no human being is completely just (Ecclesiastes 7:20), but he may be righteous in comparison to those who flagrantly sin, such as those succinctly described in Luke 15:1. A just person cannot repent of the idolatries of a pagan, which he has not practiced, nor of the larcenies of a tax collector, of which he has never been guilty. When comparing just people to flagrant sinners, we immediately see what Jesus means: These needed no repentance in comparison to the others, not being guilty of such gross sins.
There is more immediate joy over a sinner who repents and follows Christ than over those who are already repentant and safely within God's flock. The latter already have greater and more intimate happiness—eternal joy!—within the Family of God. Faithful members should be elated by the fact that their Shepherd loves and cares for them so intimately. And for the one who strayed, upon genuine repentance, there is hope of salvation.
Martin G. Collins
Parables of Luke 15 (Part One)
To demonstrate further the reason why we should not despise weaker Christians, Jesus illustrates the joy one feels when a lost possession is found. A shepherd rejoices over the recovery of one of his flock that had wandered away more than over all that stayed with him. Similarly, God rejoices when a person who has gone astray from His truth turns back to His way of life. In like manner, we rejoice most in our health when we recover from a serious disease. We rejoice more over a child rescued from danger than over those who were never at risk. We rejoice more when property is saved from fire or flood than when all was well and we took it for granted.
Martin G. Collins
Parables of the Millstone and the Lost Sheep
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This parable results from a statement made by the scribes and Pharisees, "This man receives sinners and eats with them" (Luke 15:2). As the end of Jesus' public ministry neared, the downtrodden, the despised, the lowly, and the sinful were drawn to Him. They were sincere in their desire to be raised out of their poor condition and genuine in their desire to follow Him, and He publicly identified Himself with them. Unlike the Pharisees, these sinners knew they were sinners and needed to be saved (see Psalm 119:176).
By this parable, the Pharisees stood condemned, and so they found fault with the godly work Jesus Christ was doing. Their criticism implied that Christ allowed these sinners in His presence because He was like them in character. They never understood that He allowed them in His presence to save them from their sins, as Ezekiel had prophesied (Ezekiel 34:11, 16).
Martin G. Collins
Parables of Luke 15 (Part One)
In a similar parable in Matthew 18:12-14, Jesus describes God's care over the least and little ones. In this parable in Luke, He magnifies divine grace to the lost, showing that God desires their recovery and salvation. The Bible contains many prophetic references to the One who would be the Ideal Shepherd (Psalm 23:1), the Perfect Shepherd (Ezekiel 34:11-16), and a Savior who would see the multitudes as sheep having no shepherd or, even worse, a worthless shepherd (Zechariah 11:16-17). Christ claims for Himself the title of the Good Shepherd (John 10:11,14). In Luke's illustration, Jesus seeks the lost sheep, sinners who desire to change because the Good Shepherd gives His life for those who repent. He desires to save them, give them His Holy Spirit, and help them through a life of overcoming that ends in eternal life.
Martin G. Collins
Parables of Luke 15 (Part One)
Other commentary entries containing this verse:
Psalms 23:3
1 Peter 5:1-3
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