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Commentaries:

Adam Clarke

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John 1:29

The next day - The day after that on which the Jews had been with John, John 1:19.

Behold the Lamb of God, etc. - This was said in allusion to what was spoken Isaiah 53:7. Jesus was the true Lamb or Sacrifice required and appointed by God, of which those offered daily in the tabernacle and temple, Exodus 29:38, Exodus 29:39, and especially the paschal lamb, were only the types and representatives. See Exodus 12:4, Exodus 12:5; I Corinthians 5:7. The continual morning and evening sacrifice of a lamb, under the Jewish law, was intended to point out the continual efficacy of the blood of atonement: for even at the throne of God, Jesus Christ is ever represented as a lamb newly slain, Revelation 5:6. But John, pointing to Christ, calls him emphatically, the Lamb of God: - all the lambs which had been hitherto offered had been furnished by men: this was provided by God, as the only sufficient and available sacrifice for the sin of the world. In three essential respects, this lamb differed from those by which it was represented.

1st. It was the Lamb of God; the most excellent, and the most available.

2nd. It made an atonement for sin: it carried sin away in reality, the others only representatively.

3rd. It carried away the sin of the World, whereas the other was offered only on behalf of the Jewish people. In Yalcut Rubeni, fol. 30, it is said, "The Messiah shall bear the sins of the Israelites." But this salvation was now to be extended to the whole world.

Other commentary entries containing this verse:

Leviticus 7:38
Matthew 26:28
Luke 1:31
Luke 1:60
Luke 2:11
Luke 2:21
John 1:7
John 1:26
John 1:35
John 4:6
John 5:34
John 9:41

 

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