Commentaries:
It is clear what law the apostle Paul is referring to. In fact, the New Testament Commentary admits that the law here is at the very least the Ten Commandments. Paul might be talking about the whole Pentateuch, in which the Ten Commandments appear.
Paul has at least the Ten Commandments in mind. Since God is impartial in judgment, those in ignorance of the law will still be judged according to what they know. Those who are privileged to know the law—in Paul's time, the Jews, and in our time, us—must never allow themselves to think that knowledge of the law will save them. What it does is make them subject to more severe judgment because they know.
"To whom much is given, from him much will be required" (Luke 12:48). Those who have the law, however, have a tremendous advantage over those who do not, because they have the opportunity to make their lives exceedingly better by following the way of life that God sets out in the law. That is a privilege that God has not given to those who do not yet know the law.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 16)
Related Topics:
By our conduct, we hallow or profane God's name. We keep or break the third commandment the same way. This commandment sets the standard for our witness and tests its quality. God's name is the standard. If we take the name of God and use it in any way that denies its true meaning and God's character, we are either breaking this commandment or are on the way to doing so.
People can judge and accuse, saying, "This is God's church, and they do such things? If this is the true church, why doesn't God do something about it?" He is patient and longsuffering, and He will do something about it. He will save His people for His name's sake, but it will hurt.
John W. Ritenbaugh
The Third Commandment
Other commentary entries containing this verse:
Acts 17:11
Library resources that contain this verse:
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