Commentaries:
This glorification has not happened yet, but as far as God is concerned, it is a done deal. It is evident from His Word what His will is. We alone hold in our hands the power to stop God in this purpose, and it consists in His willingness to give us free moral agency. We choose what we will do with our life.
His will is that we be conformed to the image of His Son. His will is that we be glorified. His will is that we allow Him to prepare us to do a job, to do a work in the Kingdom of God, and to reign under and with Jesus Christ as kings and priests. It is His will to take us through any difficulty to attain the salvation that He offers us.
John W. Ritenbaugh
Don't Be a Prudent Agnostic
Note that a process is moving from stage to stage. The goal of that process is to be conformed to the image of His Son!
The firstborn, Jesus Christ, the Son of God, is God! Others are to be conformed to His image—they are to be God as well!
When a baby is born, is it any less human than its parents? Certainly, it lacks the age, the experience, and the authority of its parents. It is less developed, its skills are not honed, and it lacks the knowledge the parents have. But is it any less human? No, it is not.
The Greek word for "firstborn" is prototokos. The Greek prefix, proto, means "first; earliest; in front; beyond; ahead." In every case, it indicates others are following. The proto is out in front and others are following. (We use this same Greek prefix in an English word, "prototype," the model after which everything that follows it is based.)
Jesus Christ is the prototokos, the firstborn (the root word in prototokos means "born"—thus, firstborn). He is in front of others who are going to be born. They will be conformed to the image of the One who was firstborn. We can tie to this Colossians 1:18, where Paul says Jesus was ". . . the firstborn [prototokos] from the dead [by a resurrection]. . . ."
The others who follow will follow exactly the same pattern as the One who went first. The archegos (Hebrews 2:10) who passed through all the trials of life, died, and was resurrected as the firstborn of God, into the Family of God (Ephesians 3:15). Behind Him are many sons who will follow exactly the same pattern and be born, by means of a resurrection, into the exact same Family that He was born into. As Christ was transformed and renewed and glorified by the resurrection, so will His younger brethren!
The thought in Hebrews 2:11-12, 17 shows that Jesus Christ, as a human being, fully shared in our human lot. Romans 8 is the reverse side of the coin—that even as Jesus shared our human lot, we will share his godly lot. Even as He was human, we are going to be God! It is a beautiful, clear, awesome picture!
John W. Ritenbaugh
We Shall Be God! (Part 1)
Paul actually left one step out here; he could have added sanctified. Sanctification is the period between justification and glorification during which we become holy, when the growth takes place—between begettal and birth (even as it is with a child).
Everything in regard to this issue exposes a process. We are to consider ourselves pilgrims heading toward the Kingdom of God, gradually being transformed into the image of God along the way. The qualities of character, whether human or godly, are not produced instantaneously but through the everyday gathering of information, weighing it, making the necessary choices, setting our wills, and watching to see the results.
Even as Israel had to walk out of Egypt and across the wilderness to the Promised Land—or there never would have been a change in their situation—so must we live this process to grow to become like God and be in His Kingdom. The laws of God are written on our hearts (Hebrews 8:10; Jeremiah 31:33) by life's experiences while we have a relationship with God. Like everything else in life, it is a process that has a beginning and end.
Like every educational system, it moves from simple to complex. It moves from that which is clearly stated in the letter of the law to what is less apparent and depends upon a background of instruction, experience, and results. It depends on faith in and love for God and love for man that have grown in a person to aid him in properly understanding, applying, and practicing the spirit of the law.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 19)
Predestination has nothing to do with any particular decision a person will make, or his or her fate—it has only to do with the time of one's calling—whether God calls a person now or later. There is not one word in the entire Bible about anyone being predestined to be lost. God has not predestined or foreordained anyone either to accept or reject Christ—to be saved or lost.
The decision we make regarding our salvation is not predetermined. God has ordained that we make our own decisions. God's purpose is that we develop His character, and character cannot be created by fiat. It must be developed through experience, and experience requires time. Although God tells us which decision we ought to make (Deuteronomy 30:19), the final decision to choose life or death for eternity is still ours!
The only decision that is predetermined is God's. God has predestined some to be called at certain times for a specific purpose. The rest will be called by God to understand the way of salvation later. Predestination simply has to do with when one is called.
Jesus Christ established His church to train the future kings and priests of God's Kingdom—to have a part in teaching the way of salvation to the masses during the Millennium. God knew far in advance that leaders, teachers, and governmental administrators would be needed for His Kingdom, so He planned ahead—predestined—that He would call some to this training, especially in this age.
Staff
Is This the Only Day of Salvation?
Here is God's purpose plainly stated. Those He calls are to be conformed to the image of His Son, clearly tied to the theme of creation where God says in Genesis 1:26, "Let Us make man in Our image, according to Our likeness." We have a small part in this greatest of God's creative works. We must yield to that purpose. We must surrender to it and allow its power to carry us along to perfection. But it requires faith, conviction of its rightness, and devotion to its requirements. This creative process requires sacrificing our former lives with their sinful desires in submission to the details of God's purpose for us. This is our small part in this vast operation ongoing already for about 6,000 years.
John W. Ritenbaugh
The Offerings of Leviticus (Part One): Introduction
With such positive statements about our salvation, why should we be hopeless and fearfully doubt that God will supply all our needs? Does He ever fail to succeed in whatever He undertakes? These verses flatly and dogmatically state that, if we want to cooperate in faith to bring God's purpose for us to its intended conclusion, we must, I repeat, must, believe that His watchfulness over us involves every circumstance of our lives.
Verses 31 and 32 put a cap on this issue: "What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?"
In verse 30, note that the term "sanctified" is missing from the list of the general stages of God's purpose. Sanctification is the only part of the salvation process in which our cooperation plays a major, consistent, and daily role. Why does Paul exclude it? This was not an oversight; he deliberately leaves "sanctified" out because he wants, for the remainder of this section of this epistle, to focus entirely on the absolute certainty of God's providence, not on any works we may perform in cooperation with Him during the sanctification process.
Paul is not saying that God will always do what we might want Him to do; he is reminding us that He will always do what is right according to His purpose. God has the necessary powers to do as He sees fit for His purpose and us. He is watching, which is even more reason for us to draw on that power.
Nobody can successfully stand in the way of His completing that purpose in each of us, but based on our knowledge of those powers, are we willing to accept His providence? Do we accept what He provides in any given circumstance, even though what He provides might not be what we would like to have?
All of the things Paul writes here are wonderful, but the key to this particular subject is the answer to the question he asks in verse 30: "If God be for us who can be against us?" God has the power and the will, and He does not make mistakes or empty promises. Paul then lists what God has already done for all concerned. Our responsibility is to choose to put these facts to work in our specific circumstances.
The handwriting on the wall for us is this: Terribly difficult times are coming, and they will affect all of us to varying degrees. The only successful way to complete our minute part in God's purpose is to choose to draw on His power. We must begin at once to cultivate the habit of cooperating by faith, accepting whatever He chooses to provide in our circumstances. If this habit is in place through long practice, we will be ready when the pressure really mounts.
Because He is the Source of our deliverance in every circumstance, it is crucial for us to know God as well as we can. Our relationship with Him through Jesus Christ is the key that gives us access to the deliverance He provides. He has the power, and it is His will to meet our every need. It is incumbent upon us, therefore, to use our time now to build on our present relationship with Him, making it stronger and more intimate.
John W. Ritenbaugh
Power Belongs to God (Part Two)
Other commentary entries containing this verse:
Luke 10:30-31
John 5:25
Acts 13:48
Titus 1:15-16
1 John 5:19-20
Library resources that contain this verse:
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