Commentaries:
Jamieson, Fausset, and Brown
Even so have these--the Jews.
now not believed--or, "now been disobedient"
that through your mercy--the mercy shown to you.
they also may obtain mercy--Here is an entirely new idea. The apostle has hitherto dwelt upon the unbelief of the Jews as making way for the faith of the Gentiles--the exclusion of the one occasioning the reception of the other; a truth yielding to generous, believing Gentiles but mingled satisfaction. Now, opening a more cheering prospect, he speaks of the mercy shown to the Gentiles as a means of Israel's recovery; which seems to mean that it will be by the instrumentality of believing Gentiles that Israel as a nation is at length to "look on Him whom they have pierced and mourn for Him," and so to "obtain mercy." (See 2 Corinthians 3:15-16).
For as ye in times past have not believed--or, "obeyed"
God--that is, yielded not to God "the obedience of faith," while strangers to Christ.
yet now have obtained mercy through--by occasion of
their unbelief--(See on Romans 11:11; Romans 11:15; Romans 11:28).
Other commentary entries containing this verse:
Jeremiah 30:9
Daniel 9:27
Romans 11:36
Romans 11:36
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