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Romans 14:22  (Amplified® Bible)
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Romans 14:22-23

Paul is dealing with a clash of values within an individual. Sometimes we are conscience stricken, feeling very uneasy about what we have permitted ourselves to do. If there were no difference between what one is permitted to do and what one actually does—causing guilt—we would not need to be concerned about self-doubt or self-condemnation.

But these occasions do arise. This leads to a number of overlapping questions that we need to consider:

  • What is the source of what you permit yourself to do?
  • Where did your values originate?
  • Where did you form your values?
  • Are you sure you are right even when you are not conscience stricken?

We should ask these questions of ourselves in areas such as business ethics, education, entertainment, athletics, fashions, diet, child training and marital relations, not just in the obvious areas of morality.

John W. Ritenbaugh
The First Commandment (1997)

Related Topics: Clash of Values | Conscience | Guilt | Values



Romans 14:22-23

If we doubt that we are eating as a Christian should, which includes both the quantity and the quality of the food, then it is not of faith. Therefore it is sin.

Martin G. Collins
Gluttony: A Lack of Self-Control (Part Two)

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Romans 14:20-23

Self-restraint and obedience to God's law is realized in outgoing concern for others that exceeds and rules over our own self-interest. Even lawful acts may on occasion cause other brethren to stumble or be made weak. Self-control provides the ability to resist what may cause pain to others. Thus, we exercise self-control for others, as well as for ourselves.

Martin G. Collins
Self-Control

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Other commentary entries containing this verse:

Matthew 18:6
Mark 9:42


Library resources that contain this verse:

Articles

The First Commandment  

The First Commandment (1997)  

The Second Commandment  

Bible Studies

Parables of the Millstone and the Lost Sheep  

Sermon Transcripts

Gray Areas in Human Reasoning  

The First Commandment: Idolatry   (3)


 
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