Commentaries:
Jamieson, Fausset, and Brown
certain--men: perhaps James' view (in which he was not infallible, any more than Peter) was that the Jewish converts were still to observe Jewish ordinances, from which he had decided with the council the Gentiles should be free (Acts 15:19). NEANDER, however, may be right in thinking these self-styled delegates from James were not really from him. Acts 15:24 favors this. "Certain from James," may mean merely that they came from the Church at Jerusalem under James' bishopric. Still James' leanings were to legalism, and this gave him his influence with the Jewish party (Acts 21:18-26).
eat with . . . Gentiles--as in Acts 10:10-20, Acts 10:48, according to the command of the vision (Acts 11:3-17). Yet after all, this same Peter, through fear of man (Proverbs 29:25), was faithless to his own so distinctly avowed principles (Acts 15:7-11). We recognize the same old nature in him as led him, after faithfully witnessing for Christ, yet for a brief space, to deny Him. "Ever the first to recognize, and the first to draw back from great truths" [ALFORD]. An undesigned coincidence between the Gospels and the Epistle in the consistency of character as portrayed in both. It is beautiful to see how earthly misunderstandings of Christians are lost in Christ. For in 2 Peter 3:15, Peter praises the very Epistles of Paul which he knew contained his own condemnation. Though apart from one another and differing in characteristics, the two apostles were one in Christ.
withdrew--Greek, "began to withdraw," etc. This implies a gradual drawing back; "separated," entire severance.
Other commentary entries containing this verse:
Song of Solomon 8:9
Acts 15:35
1 Corinthians 5:4
1 Corinthians 5:11
Galatians 1:2
Galatians 1:19
Galatians 2:14
Galatians 2:17
Galatians 2:18
2 Thessalonians 2:15
1 Timothy 1:3
James 2:8
2 Peter 3:15
Revelation 3:7
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