Commentaries:
The word translated "covetousness" here is the Greek word pleonexia. It is an ugly word describing an ugly sin. It is ugly because it is idolatry and destructive. Lexicons describe pleonexia as "the insatiable desire to have what rightfully belongs to others." It suggests ruthless self-seeking and an arrogant assumption that others and things exist for one's own benefit.
Covetousness is idolatry because it puts self-interest and things in the place of God. A man sets up an idol because he desires to get some pleasure or satisfaction from it. So he serves to get, which is idolatry. The essence of idolatry, then, is to get for the self. Christians, though, must give themselves to God, and we do it by yielding to Him in obedience to whatever He says.
Colossians 3:5 says we are to "mortify therefore [our] members which are on the earth" (KJV). This does not mean merely to practice an ascetic self-discipline. It is a very strong word, meaning "to kill." The Christian must kill self-centeredness. He must radically transform his life, shifting the focus from himself to God. This is exactly what Jesus taught in Matthew 5:29-30. Everything that keeps us from fully obeying God and surrendering to Jesus Christ must be spiritually excised. The tenth commandment, like the first, serves as a governor, controlling whether we keep the others.
John W. Ritenbaugh
The Tenth Commandment (1998)
Covetousness is a strong desire for and a seeking after material things that become objects of our worship if we hold them as more important than God. Someone else's house or car can be an idol if we covet them. This attitude is identified with idolatry because it replaces God with self-interest and visible things.
Martin G. Collins
The Second Commandment
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If we seek something contrary to God's will, we covet. If we lust after something, it can become an idol to us, and we will serve it (Romans 6:16). The Bible associates lust with pride and vanity (I John 2:16-17). When a man amasses possessions, he feels a false sense of security because they make him feel he is superior to others. He deceives himself into thinking that calamity will not touch him, yet covetousness is never satisfied and brings on many sorrows.
Martin G. Collins
The Tenth Commandment
Christ calls us to take up our cross and follow His example. This call is not so much a call to martyrdom as a command to deny self or, crucify the flesh, even to the point of death. We must be prepared to die, if that is where the course of events leads, but in most cases it is not so much literal martyrdom as it is to have the attitude of self-denial that is willing to give up all. Christ's disciples live to serve God, not self. Paul admonishes us to put off our former conduct and put to death our sinful actions.
Martin G. Collins
Overcoming (Part 5): Self-Denial
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In broader generalities, Christ told the Ephesian church to do the same (Revelation 2:1-7). Here we see it in Paul's epistle to the Colossians, in a more specific way.
Because of what Christ said, we can understand that it is not impossible for us to redirect our energies and feelings. If we tie Galatians 6:7-10 to Colossians 3:1-4 and Revelation 2:1-7, we can see that Paul was saying that the rewards are in the doing—in the works. As Christ said, "I know your works." The solution is, "You need to redirect your energies, go back to your former devotion. And, if you have the right devotion, if you show real love, then the right works will come, and you will overcome."
God's way is such that it begins producing the good soon, not late. The apostle is saying that, if we begin sowing the right seed, we will soon begin to reap the fruit of the harvest to come because God's Word always produces results. God says that His Word will not go forth and return empty. We can be assured that fruit will be produced if we sow the right things, if we turn our energies to the way they should be.
The harvest, then, begins to be reaped—soon, in the sense of well-being, a sense that things are well between us and God. John 3:21 and the next several verses tie in here so well. So in the Ephesian church, as well as the whole church era, the members' lack of love was showing in what they were doing. Ignorance was not motivating them, but a loss of affection for Christ (Revelation 2:4-5). This is serious business. If there is no love for Christ, there is no salvation (I Corinthians 16:22).
John W. Ritenbaugh
How to Know We Love Christ
Notice how many active words Paul uses in Colossians 3:1-17 to describe what a Christian must be doing:
- "Seek those things which are above" (verse 1).
- "Set your mind on things above" (verse 2).
- "Put to death your members" (verse 5).
- "Put off all these" (verse 8).
- "Do not lie to one another" (verse 9).
- "Put on tender mercies" (verse 12).
- "Bearing with one another, and forgiving" (verse 13).
- "Put on love" (verse 14).
- "Let the peace of God rule . . . and be thankful" (verse 15).
- "Let the word of Christ dwell in you" (verse 16).
- "Do all in the name of the Lord Jesus" (verse 17).
Paul makes sure we understand that we must actively participate in order to grow. When God talks about growth, He means increasing in His attributes, the qualities that will conform us to His image.
John W. Ritenbaugh
Five Teachings of Grace
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Colossians 3:1-17
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