Commentaries:
Jamieson, Fausset, and Brown
Wherefore Jesus--In order that the Antitype might fulfil the type.
sanctify--Though not brought into the temple "sanctuary" (Hebrews 13:11) His blood has been brought into the heavenly sanctuary, and "sanctifies the people" (Hebrews 2:11, Hebrews 2:17), by cleansing them from sin, and consecrating them to God.
his own--not blood of animals.
without the gate--of Jerusalem; as if unworthy of the society of the covenant-people. The fiery ordeal of His suffering on the cross, answers to the burning of the victims; thereby His mere fleshly life was completely destroyed, as their bodies were; the second part of His offering was His carrying His blood into the heavenly holiest before God at His ascension, that it should be a perpetual atonement for the world's sin.
For just as "the bodies of those beasts whose blood is brought into the sanctuary by . . . are burned without the camp," so "Jesus also that . . . suffered without the gate" of ceremonial Judaism, of which His crucifixion outside the gate of Jerusalem is a type.
for--reason why they who serve the tabernacle, are excluded from share in Christ; because His sacrifice is not like one of those sacrifices in which they had a share but answers to one which was "wholly burned" outside (the Greek is "burnt completely," "consumed by burning"), and which consequently they could not eat of. Leviticus 6:30, gives the general rule, "No sin offering whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten; it shall be burnt in the fire." The sin offerings are twofold: the outward, whose blood was sprinkled on the outward altar, and of whose bodies the priests might eat; and the inward, the reverse.
the sanctuary--here the Holy of Holies, into which the blood of the sin offering was brought on the day of atonement.
without the camp--in which were the tabernacle and Levitical priests and legal worshippers, during Israel's journey through the wilderness; replaced afterwards by Jerusalem (containing the temple), outside of whose walls Jesus was crucified.
Other commentary entries containing this verse:
Leviticus 4:11
Numbers 19:3-6
Matthew 21:39
Luke 20:15
John 19:17
Acts 7:58
Romans 15:33
Ephesians 5:26
Hebrews 12:24
Revelation 11:8
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