Commentaries:
Christians are in the God Family already—in embryonic form. We are sons of God! When we were baptized "in the name of the Father, the Son, and the Holy Spirit," we were placed into the Family of God! We are now sons of God—we bear that name, and we had better do everything in our power to uphold it! It is the greatest name in the universe! There is none greater. In a very real sense, our last name is now "God."
John W. Ritenbaugh
The Covenants, Grace and Law (Part 13)
By analogy each adult human life can be compared to an "egg" or "ovum." This "ovum" has a very limited life span—an average of about 70 years—compared to eternal life. But spiritual, divine immortal life may be imparted to it by God the Father.
As the physical male sperm finds its way to and unites with the nucleus in the ovum, so God's Spirit enters and combines with the human spirit in man! This happens upon receipt of the Holy Spirit—after real repentance, baptism, and the laying on of hands of a true minister of God. One thus begotten by the Spirit of God is now a "babe in Christ" (I Corinthians 3:1). He is already a child of God, though yet unborn. By direct analogy the embryo in a mother's womb is already the child of its parents, though not yet born.
A spirit-begotten child of God now has the presence of eternal life—God life—through God's Spirit, but he is not yet an immortal spirit being—not yet born of God—not yet an inheritor and possessor. He is merely an "heir" with Christ (Romans 8:17). The divine life of God has merely been begotten.
This divine life and character starts so very small in one it is doubtful if much of it is in evidence—except for the glow of that ecstasy of spiritual "romance" which one may radiate in that "first love" of conversion, spiritually speaking. But so far as spiritual knowledge and developed righteous character goes, there is not much—yet.
Once spiritually begotten, we are merely a spiritual "embryo." Now we must be fed and nourished on spiritual food so we can grow spiritually! Jesus said man shall not live by bread (physical food) alone, but by every word of God (spiritual food)! This we take in from the Bible. Our spiritual growth and development of God's righteous character also comes through personal, intimate, daily contact with God through prayer, through Christian fellowship with other Spirit-begotten children in God's church, and also by the spiritual teaching imparted by the church.
What and Why the Church?
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J. B. Phillips' translation of this passage shows striking perception:
Consider the incredible love that the Father has shown us in allowing us to be called "children of God" and that is not just what we are called, but what we are. This explains why the world will no more recognize us than it recognized Christ. Here and now, my dear friends, we are God's children.
We are God's children now, not in metaphor, but in fact.
Charles Whitaker
Growing to Perfection
There are many verses of similar general nature, for instance II Corinthians 7:1; Ephesians 4:24; I Thessalonians 4:7; I Timothy 2:15; I Peter 1:15-16.
When John wrote I John 3:1-3, he did not use the word "motivation." However, he strongly implies that the motivation to purify ourselves arises from knowing who we are. We are now the sons of God, and we shall become like Him as we labor to purify our conduct and attitudes to conform to His image.
John W. Ritenbaugh
The Elements of Motivation (Part Five): Who We Are
The goal is salvation, a concept that needs to be rescued from the small ideas man has assigned to it. Protestant religion has degraded it by talking about it incessantly. But salvation is such a majestic idea! It denotes the comprehensive process of God's purpose by which He is justifying, sanctifying, and transforming His children. John shows us the transformation. God does this by calling us, granting us repentance, forgiving our sins, accepting us as righteous in His sight through Christ, and then progressively changing us through His awesome creative power, by His Spirit, into the image of His Son, until we become like Christ, born as God, with new bodies in a new world, the new heaven and the new earth. It is deliverance from the degrading, mean lives in which we have been held captive in this world! It is living in the Kingdom of God, its goal!
We must never be guilty of minimizing the awesomeness of such a great salvation.
John W. Ritenbaugh
Guard the Truth!
There is nothing ambiguous, cloudy, or vague about this. Our bodies will be conformed to be like His. It does not say they will be conformed to be like an angel's. It does not say they will be conformed to be like a better human being. They are going to be conformed to be like His body. Paul is referring to the Lord, who is God! Our bodies will be like God's body.
The word conform or, as it is in the King James, fashioned means "to make similar to or identical with." Will our bodies be "similar to" or "identical with" God's? Which one does Paul intend us to understand? John writes in I John 3:1-3:
Behold, what manner of love the Father has bestowed upon us, that we should be called children of God. Therefore the world does not knows us, because it did not know Him. Beloved, now are we are children of God, and it has not yet been revealed what we shall be. But we know that, when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.
When he says, "it has not yet been revealed what we shall be," he means that we do not know some of the specifics about what our nature will be like, but we do know what it will be in a generality: "We shall be like Him."
What other creature that God has created has been given the Spirit of God and is being conformed to His image? Angels? Hebrews 1 says that the angels of heaven worship Jesus Christ. He is greater than angels, and we are going to be conformed to Him! We are not going to be conformed to angels. The conforming is to be to God.
Another thing that John adds here is that this hope—to be conformed to the image of God in Jesus Christ—is what motivates a person to purify himself. It is the engine that drives a person along the Way, because he knows where he is headed. He is not going to be someone slightly above angels but someone like the Son of God, one who is worshipped and is worthy of the worship of angels. This doctrine is not ambiguous in any way. We are going to be like Him, and He is worthy of worship.
Does it not say in Revelation 3:9 that people will worship the saints? Do people worship angels? No, the angels tell them, "Get off your knees, because I am a servant as you are" (see Revelation 19:10). God says we will be worthy of worship as part of the God Family.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 1)
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People spend their lives chasing after a name that will bring them a measure of honor or notoriety. They want to be associated with a "name" university, a "name" team, a "name" company; wear clothing with a certain "name" label; drive a "name" automobile; or marry into a certain family "name." Yet, the greatest name that anyone could possibly bear has come to us unbidden. Thus, John is exhorting his readers to remember their privileges in bearing that awesome name. Chrysostom, a fourth-century Catholic archbishop, counseled parents to give children scriptural names, urging them to tell the children stories about the person who bore that name so that, as they matured, they would have something to live up to.
Is there a paradox in what John writes? We know that in order to see God, we need to be like Him. Carnally, we think that to be like Him, we need to see Him. God says that seeing Him is not necessary, as He has chosen to conduct His purposes for man through faith in His Word. He has revealed what He is by His names and by the life of Jesus Christ. By faith, we can emulate Him through His Spirit. If we saw Him in the flesh, our curiosity would likely be satisfied, or we would be so overwhelmed by His perfection that we would give up. That is how human nature works. God's way of faith is better.
Malachi 3:16 provides wise counsel befitting the times in which we live: "Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name." The people described here are pictured as meditating for the purpose of praising, imitating, and passing on their thoughts to each other. They looked for God's good hand in every area of their lives.
David exclaims in Psalm 34:1-3: "I will bless the LORD at all times; His praise shall continually be in my mouth. My soul shall make its boast in the LORD; the humble shall hear of it and be glad. Oh, magnify the LORD with me, and let us exalt His name together."
John W. Ritenbaugh
The Third Commandment
Other commentary entries containing this verse:
Genesis 6:1-4
Genesis 42:38
Romans 5:1-5
Romans 8:9-14
Romans 8:29
Galatians 4:5
Philippians 3:21
1 John 2:22-23
1 John 3:1-2
1 John 3:1-3
1 John 3:1-3
Library resources that contain this verse:
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