Commentaries:
It is clear that the Four Horsemen of the Apocalypse—the first four seals—parallel Jesus' prophecy in Matthew 24:4-8, which ends with the words, "All these are the beginning of sorrows." Our Savior is letting us know that deception, violence, scarcity, and disease are only preludes to the catastrophic events of the last days. We could paraphrase His remark as, "These calamities are par for the course under man's civilization—far worse is yet to come."
The progression of disasters—of false ideas leading to war, war to famine, famine to pestilence, pestilence to wild beasts—is vital to understanding the spiritual teaching underlying the Four Horsemen. Through a kind of parable, Jesus is instructing us in the principle of cause and effect. If people believe the message of the father of murder (John 8:44) rather than the Prince of Peace (Isaiah 9:6), they will eventually turn to murder and war to resolve their differences. Like the law of gravity, war causes shortages of food, producing malnutrition and opening the door to disease.
God is showing us that these sorrows trace their roots back to disobedience and rejection of Him. Mankind has built his civilization on a foundation of sand (Matthew 7:24-27), and it is no wonder that disasters ensue upon mankind with terrifying regularity. Because God is just, it cannot be otherwise. He has said, "The wages of sin is death" (Romans 6:23), and "The soul who sins shall die" (Ezekiel 18:4). In addition, He has given us two sets of blessings and cursings (Leviticus 26 and Deuteronomy 28) to provide us frightening and vivid depictions of what happens when we disobey Him. The Four Horsemen are similar warnings or reminders that He is still on His throne, judging mankind for his sins.
Richard T. Ritenbaugh
The Four Horsemen (Part Five): The Pale Horse
The fourth seal is introduced by the fourth living creature, identified in Revelation 4:7 as "like a flying eagle." In the United States, we think of eagles as noble and majestic creatures, sharp-eyed and sharp-taloned, fierce and swift in striking their prey, mating for life, and caring tenderly for their young. The Bible's view includes these characteristics but adds one more: They are carrion eaters.
Leviticus 11:13 refers to eagles as being forbidden to the Israelites as food: "These you shall regard as an abomination among the birds" (see also Deuteronomy 14:12). Eagles are listed first and in the company of vultures and buzzards. Proverbs 30:17 speaks of "the young eagles" eating the eye of one who mocks and scorns his parents. Perhaps the best-known biblical reference to this aspect of eagles appears in Matthew 24:28 (also Luke 17:37), in which Jesus says, "For wherever the carcass is, there the eagles will be gathered together."
The flying eagle, then, needs to be seen in both lights: as a swift and deadly hunter, spying out its prey from afar, as well as a detestable eater of putrefying flesh. The first reflects God's position as the divine and sovereign Judge on high, and the second, the grisly and dreadful effects of His judgments for sin. It is a picture of a noble and righteous God obliged by His own holiness to execute the proscribed penalty for human transgression.
Richard T. Ritenbaugh
The Four Horsemen (Part Five): The Pale Horse
Other Forerunner Commentary entries containing Revelation 6:7:
Matthew 24:8