BibleTools
verse

(e.g. john 8 32)
  or  

Revelation 11:1  (American Standard Version)
version

A.S.V.
Amplified®
Darby
I.S.V.
K.J.V.
Young's


Compare all


Book Notes
  Barnes' Book Notes
  Jamieson, Fausset, and Brown Book Notes
  Robertson's Book Notes (NT)
Commentaries
  Adam Clarke
  Barnes' Notes
  Forerunner Commentary
  Jamieson, Fausset, and Brown
  John Wesley's Notes
  Matthew Henry
  People's Commentary (NT)
  Robertson's Word Pictures (NT)
  Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
E-mail this page
Commentaries:
Robertson's Word Pictures (NT)
<< Previous verse   Next verse >>


Revelation 11:1

A reed (kalamov). Old word for a growing reed (Matthew 11:7) which grew in immense brakes in the Jordan valley, a writer's reed (3 John 1:7), a measuring-rod (here, Revelation 21:15 f.; Ezekiel 40:3-6; Ezekiel 42:16-19).

Like a rod (omoiov rabdw). See Revelation 2:27; Mark 6:8 for rabdov.

And one said (legwn). "Saying" (present active masculine participle of legw) is all that the Greek has. The participle implies edwken (he gave), not edoqh, a harsh construction seen in Genesis 22:20; Genesis 38:24, etc.

Rise and measure (egeire kai metrhson). Present active imperative of egeirw (intransitive, exclamatory use as in Mark 2:11) and first aorist active imperative of metrew. In Ezekiel 42:2 ff. the prophet measures the temple and that passage is probably in mind here. But modern scholars do not know how to interpret this interlude (Revelation 11:1-13) before the seventh trumpet (Revelation 11:15). Some (Wellhausen) take it to be a scrap from the Zealot party before the destruction of Jerusalem, which event Christ also foretold (Mark 13:2; Matthew 24:2; Luke 21:6) and which was also attributed to Stephen (Acts 6:14). Charles denies any possible literal interpretation and takes the language in a wholly eschatological sense. There are three points in the interlude, however understood: the chastisement of Jerusalem or Israel (verses Revelation 11:1-2), the mission of the two witnesses (Revelation 11:3-12), the rescue of the remnant (Revelation 11:13). There is a heavenly sanctuary (Revelation 7:15; Revelation 11:19; Revelation 14:15, etc.), but here naov is on earth and yet not the actual temple in Jerusalem (unless so interpreted). Perhaps here it is the spiritual (Revelation 3:12; 2 Thessalonians 2:4; 1 Corinthians 3:16 f.; 2 Corinthians 6:16; Ephesians 2:19 ff.). For altar (qusiasthrion) see Revelation 8:3. Perhaps measuring as applied to "them that worship therein" (touv proskunountav en autw) implies a word like numbering, with an allusion to the 144,000 in chapter 7 (a zeugma).




Other commentary entries containing this verse:

Matthew 11:7
Revelation 6:9
Revelation 9:7
Revelation 10:2
Revelation 11:1
Revelation 11:1
Revelation 14:18
Revelation 21:15

 
<< Previous verse   Next verse >>

DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.

E-mail this page


The Berean: Daily Verse and Comment

XML RSS 
feeds available
Add to My Yahoo!

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 35,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2008 Church of the Great God (C.G.G.).   Contact C.G.G. if you have questions or comments.