Commentaries:
Revelation 17 and 18 are not describing a church, but a city/nation that is involved in massive worldwide merchandising and manufacturing. We are looking at a prophetic picture of globalism (the term we use today), which cannot describe a church organization.
The Catholic church has never been involved in manufacturing. It has invested, to be sure, but to actually be the manufacturer, that is another thing altogether. Nor has it been the actual seller of manufactured goods.
Revelation 17 provides no information whatsoever directly tying the woman riding the Beast to religion.
John W. Ritenbaugh
Where Is the Beast? (Part 5)
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Biblically, Babylon can be a city or a nation. Though it is sometimes figuratively portrayed as a woman, it is not a church. In prophecy, especially in the New Testament, it symbolizes the worldly system opposed to God. One must discern from the context in which "Babylon" appears which interpretation is intended, but experience shows that Babylon overwhelmingly signifies a nation. Even when it suggests a city, we have to remember that God often uses a city to represent the entire nation.
John W. Ritenbaugh
The Beast and Babylon (Part Two)
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Revelation 18:9-11 adds to the description of a nation, not a church, as it describes a huge, worldwide merchandising and manufacturing entity that men weep over when destroyed. Religious entities do not manufacture and merchandise. This is vital to understand because Revelation 18 must coordinate with the identity of the Woman in Revelation 17. Thus, Revelation 18, describing what nations involve themselves in, provides another major reason why the Woman cannot be a church.
The Woman of Revelation 17-18 may be religious, but she is far more interested in what produces power and influence in this world. Remember, Israel rejected God, becoming a nation of this world (I Samuel 8). In Revelation 18, the emphasis is on her financial aspects, as the merchants, manufacturers, and shippers of products bewail her destruction, seeing their wealth going up in smoke. No church is manufacturing and merchandising as chapter 18 describes.
The Woman's wealth is a major foundation of her power, enabling her to influence so readily; her economic power adds strength to its other worldly powers. Follow the money, verses 9-11 urge. They clearly portray globalization and all the outsourcing it implies. The Woman is depicted as a huge, worldwide merchandising powerhouse that has promoted the spread of industry all over the world so she might consume what others have manufactured through their craft.
John W. Ritenbaugh
The Beast and Babylon (Part Eight): God, Israel, and the Bible
Babylon the Great is clearly the economic nerve-center of world trade, not of religion. Notice, first the kings of the earth bewail her destruction, and then the businessmen follow suit. It is hard to imagine both the kings of the earth and hardheaded businessmen bewailing the destruction of a church! These leaders are bewailing the destruction of an entity in which their power and wealth are involved, placing them in grave danger of overwhelming loss because Babylon is no longer able to consume their products.
Notice in Revelation 18:3, 7, 19, and 23 how clear the inferences and direct statements are regarding wealth, not only of Babylon itself, but also of those who trade with her. How can these scriptures apply to a church? Modern Israel has been largely responsible for causing the prosperity of Germany, Japan, Taiwan, South Korea, and now China through trade.
John W. Ritenbaugh
The Beast and Babylon (Part Ten): Babylon the Great Is a Nation
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Revelation 18 is not describing a church, but a city/nation involved in massive, worldwide merchandising, shipping, and manufacturing. It is a prophetic picture of globalism. What church has sufficient economic power that, when it ceases to exist, worldwide trade quickly comes to a grinding halt, throwing hardheaded businessmen into a panic? Except possibly as an investor, the Catholic Church has never been involved in manufacturing. Revelation 18 provides no information whatsoever tying the Woman riding the Beast to religion.
John W. Ritenbaugh
The Beast and Babylon (Part Five): The Great Harlot
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