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Commentaries:
People's Commentary (NT)
Revelation 20:4
And I saw thrones, and they that sat upon them. These thrones are
symbols of rule. It implies that they who sit on them shall have sway.
And judgment was given unto them. They shall exercise a moral
judgment over humanity.
And [I saw] the souls of them that were beheaded for the witness of
Jesus. Of the martyrs. Note that it is the "souls" that he observes.
These are they "who came to life and reigned with Christ for a thousand
years". Is this a literal resurrection from the grave? I answer
decidedly in the negative. (1) The apostle does not say one word about
the resurrection of the "bodies" of the martyrs, nor does he say that
he saw the martyrs themselves. He is particular to say that he saw the
"souls" or "spirits" of the martyrs living and reigning with Christ.
(2) They had been put to death in the body, and their souls were unseen
upon the earth, but there is no intimation in Scripture that their
souls had ever ceased to exist. They were alive with Christ, but now
they live in some sense different from that existence which they had
before. It cannot mean that their souls came to life, for they had
never ceased to have existence. (3) What, then, does the affirmation
mean? That as Christ reigns upon the earth during the millennial period
by his truth, so the spirit of the martyrs is revived and lives in the
Church. The souls of the martyrs live because the Church is composed of
those who love Christ better than goods or liberty or life. This
glorious reign of Christ pervades the earth because the souls of the
martyrs are resurrected and live in all who name the name of Christ,
and who are filled with the spirit of ancient martyrs. (4) If any
should think such an interpretation of symbolical language far fetched,
let him compare Scripture. This explanation is not forced nor the
interpretation of the language unusual. It was predicted by the
prophets that Elijah must come again before the Messiah. He did come in
spirit and power, not in person, but as the stern, fearless, upright
reformer of the wilderness of Jordan. In the same sense Ezekiel speaks
(Ezekiel 37:12-14.) of the return of the captive Jews to their own
land: "'I will open your graves', oh my people, and cause you 'to come
up out of your graves', and bring you into the land of Israel". When
Martin Luther was engaged in deadly struggle with the Papacy, Pope
Adrian sent a brief to the German Diet at Nuremburg, which contained
these words: "The heretics Huss and Jerome are now alive again in the
person of Martin Luther".
And they lived and reigned with Christ. John saw that those who sat
on the thrones reigned with Christ a thousand years. See Isaiah 2:2.
Will Christ come visibly to reign in person as an earthly monarch? The
personal coming of the Savior is placed by all the sacred writers as
the last event before the great judgment day. This great epoch is
placed after the millennial period, and also after the overthrow of
Satan in his last conflict. If the Savior, then, during the millennial
period, is not visibly present upon the earth, how can he reign? Just
as he reigns over each saint now. Those who know the Lord accept him as
king, but in this period "the earth shall be full of the knowledge of
the LORD As the waters cover the sea" (Isaiah 11:9). All men shall
hear and obey the gospel, and all shall submit to the beneficent
scepter of Christ.
A thousand years. I am not prepared to say that this blessed
period shall be limited to a thousand years, but am rather disposed to
believe that a thousand years, a round period of great duration, is
chosen to show to the longing student of the prophets that there shall
be a long, long period of righteousness upon the same earth that has
been reddened with blood, filled with crime, and made foul by sin. The
characteristics of this golden period of the human race are clearly
pointed out by the prophets.
Other commentary entries containing this verse:
Revelation 20:6
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