Commentaries:
Barnes' Notes
Every domesticated animal that was slain for food was a sort of peace-offering Leviticus 17:5. This law could only be kept as long as the children of Israel dwelt in their camp in the wilderness. The restriction was removed before they settled in the holy land, where their numbers and diffusion over the country would have rendered its strict observance impossible. See Deuteronomy 12:15-16, Deuteronomy 12:20-24.
Leviticus 17:4
Blood shall be imputed unto that man - i. e. he has incurred guilt in shedding blood in an unlawful manner.
Cut off - See Exodus 31:14 note.
Leviticus 17:5
Rather, May bring their beasts for slaughter, which they (now) slaughter in the open field. even that they may bring them before Yahweh to the entrance of the tent of meeting unto the priests, and slaughter them as peace-offerings to Yahweh.
Leviticus 17:7
Devils - The word in the original is the "shaggy goat" of Leviticus 4:23. But it is sometimes employed, as here, to denote an object of pagan worship or a demon dwelling in the deserts II Chronicles 11:15; Isaiah 13:21; Isaiah 34:14. The worship of the goat, accompanied by the foulest rites, prevailed in Lower Egypt; and the Israelites may have been led into this snare while they dwelt in Egypt.
This law for the slaughtering of animals was not merely to exclude idolatry from the chosen nation. It had a more positive and permanent purpose. It bore witness to the sanctity of life: it served to remind the people of the solemnity of the grant of the lives of all inferior creatures made to Noah Genesis 9:2-3; it purged and directed toward Yahweh the feelings in respect to animal food which seem to be common to man' s nature; and it connected a habit of thanksgiving with the maintenance of our human life by means of daily food. I Timothy 4:3-5. Having acknowledged that the animal belonged to Yahweh the devout Hebrew received back its flesh as Yahweh' s gift.
Other commentary entries containing this verse:
Leviticus 17:3-7
2 Chronicles 11:15
Isaiah 13:21
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