BibleTools
verse

(e.g. john 8 32)
  or  

Leviticus 23:27  (Amplified® Bible)
version

A.S.V.
Amplified®
Darby
K.J.V.
R.S.V.
Young's


Compare all


Book Notes
  Barnes' Book Notes
  Jamieson, Fausset, and Brown Book Notes
  Robertson's Book Notes (NT)
Commentaries
  Barnes' Notes
  Forerunner Commentary
  Jamieson, Fausset, and Brown
  John Wesley's Notes
  Matthew Henry
  People's Commentary (NT)
  Robertson's Word Pictures (NT)
  Scofield
Definitions
Interlinear
Library
Topical Studies
X-References
E-mail this page
Commentaries:
<< Previous verse   Next verse >>


Leviticus 23:27-32

The focus in these verses is on the spirit or attitude in which we keep Atonement. Considering verse 29, doing things right on this day is a serious responsibility. For religious Jews, this is the most solemn day of the year.

Three times in this short span of verses God commands us to afflict our souls or be afflicted. Many think that "fast" is derived from the same word as "afflict," but such is not the case. They are not cognate; in the Hebrew they have no etymological connection. They are two different words with distinctly different roots. God probably uses these different words to emphasize the attitude one should have during a fast, rather than the act itself, because it is entirely possible for a person to fast for a day and not be in the right attitude. However, when done properly, fasting can very greatly enhance the lesson of this holy day.

"Fast" is derived from a word meaning "to cover the mouth," implying that no nourishment gets past it into the body.

"Afflict," anah, is an intriguing word, giving us great insight into how God intends us to use this day. According to The Theological Wordbook of the Old Testament, its primary meaning is "to force or try to force into submission," "to punish or inflict pain upon." When used in contexts involving attitude, it means "to find oneself in a stunted, humble, lowly position; cowed." It is used to describe what one does to an enemy (Numbers 24:24), what Sarah inflicted on Hagar (Genesis 16:6), and what the lawless do to the weak (Exodus 22:22). It is used of the pain inflicted on Joseph's ankles by his chains (Psalm 105:18). Moses describes Egypt's treatment of Israel with this word (Exodus 1:11-12), and in this case, it implies more than the emotional pain of slavery but something that hurt physically. Thus, in Strong's Concordance, the author uses such forceful and painful words as "browbeat," "deal hardly with," "defile," "force," "hurt," and "ravish" to describe it. Anah is a strong, forceful word.

John W. Ritenbaugh
Pride, Humility, and the Day of Atonement



Leviticus 23:26-32

The Day of Atonement is a commanded feast of God. God emphasizes this day's solemnity by threatening death to those who fail to afflict their souls or who do any work on this day. Nothing is more important than being at one with Him!

Richard T. Ritenbaugh
Holy Days: Atonement


 
<< Previous verse   Next verse >>
E-mail this page


The Berean: Daily Verse and Comment

XML RSS 
feeds available
Add to My Yahoo!

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 60,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
©Copyright 1992-2009 Church of the Great God (C.G.G.).   Contact C.G.G. if you have questions or comments.

Scripture quotations taken from the Amplified� Bible,
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation.
All rights reserved. Used by permission. (www.Lockman.org)