Commentaries:
God does not demand, "Why did you leave your house when I told you not to unless they came back to you," but he asks Balaam why he struck the donkey. God was quite concerned about this donkey; one could say He was more concerned about the donkey than about Balaam at this point, because the man was not on God's "good list." God has a soft spot for the weak—"the poor" the Bible calls them. And such are we.
Yet, here was Balaam, who had pretensions of being a good person but who was thoroughly evil, taking out his frustrations on the righteous, symbolized by this donkey—those who see God and try to do what He says. Balaam, in the seat of power over the donkey, beats her for obeying God. So God's concern is rightly for His oppressed creature.
Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)
Perverse (verse 32) is in Hebrew yarat. It does not quite mean "perverse"; the preferred meaning is interesting: "to precipitate; to be precipitant; to push headlong; to drive recklessly."
God says to Balaam, "Your way is headlong and reckless before Me. It is precipitant." It is as if Balaam were driving 90 mph down a steep hill, heedless of the danger at the bottom. He had no foresight. God says, "That's perverse. Balaam, you are not looking ahead to the consequences! Your way is going to get you into trouble."
He is like a daredevil, like Evel Knievel, who without thought or fear, endangers his and others' lives for his own selfish purposes. He rushes through life for everything that he can get out of it, never thinking about what will happen afterward, in the end. He is a man who cannot look past the end of his nose. He is so consumed with himself that he sees nothing down the road, only what is happening now. God says that is perverse.
A wise man looks ahead and sees where he is going to land. If a man like Balaam gets up a head of steam, he thinks that no one will stop him. Conversely, if we consider the donkey to stand for those who actually see God at work, we can notice a few things:
Richard T. Ritenbaugh
Balaam and the End-Time Church (Part 2)