Commentaries:
Adam Clarke
Adam said, This is now bone of my bones, etc. - There is a very delicate and expressive meaning in the original which does not appear in our version. When the different genera of creatures were brought to Adam, that he might assign them their proper names, it is probable that they passed in pairs before him, and as they passed received their names. To this circumstance the words in this place seem to refer. Instead of this now is zoth happaam , we should render more literally this turn, this creature, which now passes or appears before me, is flesh of my flesh, etc. The creatures that had passed already before him were not suitable to him, and therefore it was said, For Adam there was not a help meet found, Genesis 2:20; but when the woman came, formed out of himself, he felt all that attraction which consanguinity could produce, and at the same time saw that she was in her person and in her mind every way suitable to be his companion. See Parkhurst, sub voce.
She shall be called Woman - A literal version of the Hebrew would appear strange, and yet a literal version is the only proper one. ish signifies man, and the word used to express what we term woman is the same with a feminine termination, ishshah , and literally means she-man. Most of the ancient versions have felt the force of the term, and have endeavored to express it as literally as possible. The intelligent reader will not regret to see some of them here. The Vulgate Latin renders the Hebrew virago , which is a feminine form of vir , a man. Symmachus uses , andris , a female form of , aner , a man. Our own term is equally proper when understood. Woman has been defined by many as compounded of wo and man , as if called man' s wo because she tempted him to eat the forbidden fruit; but this is no meaning of the original word, nor could it be intended, as the transgression was not then committed. The truth is, our term is a proper and literal translation of the original, and we may thank the discernment of our Anglo-Saxon ancestors for giving it. The Anglo-Saxon word, of which woman is a contraction, means the man with the womb. A very appropriate version of the Hebrew ishshah , rendered by terms which signify she-man, in the versions already specified. Hence we see the propriety of Adam' s observation: This creature is flesh of my flesh, and bone of my bones; therefore shall she be called Womb-Man, or female man, because she was taken out of man. See Verstegan. Others derive it from the Anglo-Saxon words for man' s wife or she-man. Either may be proper, the first seems the most likely.
Other commentary entries containing this verse:
Genesis 2:21
Genesis 2:24
Genesis 24:67
Ephesians 5:31
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