Commentaries:
Barnes' Notes
In the Hebrew text the name here rendered Manasseh is written MN)- SH. Without the "N" (nun) suspended over the line, the word may be read: Moses, whose son was Gershom Exodus 2:22, whose son or descendant Jonathan clearly was. The Masoretes, probably grieved that a descendant of Moses should have been implicated in idolatrous worship, adopted this expedient for disguising the fact without absolutely falsifying the text. The Vulgate has "Moses" , the Septuagint "Manasses" .
These verses seem to tell us that Jonathan' s descendants were priests to the tribe of Dan until the captivity II Kings 15:29; II Kings 17:6; and that the graven image was in their custody until David' s time, by whose order, perhaps, it was destroyed, though the idolatrous worship continued, or was revived, at Dan.
Other commentary entries containing this verse:
Judges 17:7
1 Kings 12:32
Joel 3:6
Revelation 7:5-8
DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). The content of these resources does not necessarily reflect the views of CGG. They are provided for information purposes only.
E-mail this page
