![]() |
||||||||||
As I was starting to prepare for the Feast this year, I took some time to think back on our first few Feasts. We started attending the Worldwide Church of God in August of 1966, and the Feast that year was in Long Beach, California. I remembered that I was awed by what I heard. A future was presented to me that I had never imagined. In fact, in my prayers as I was preparing this message, I thanked God for inspiring all of those early ministers. Several years later, we had the Feast again in Long Beach, which, by the way, is the worst place ever to hold a Feast. The auditorium is at the edge of the business district, and the boardwalk is almost adjacent to the auditorium. Again, we had wonderful messages, and one could feel the Spirit of God covering the arena. I was on the sound crew on the Last Great Day, and as we were starting to shut down after services the world again started to move into the arena in the form of a hot rod show with all the noise that goes with it. I remember I wanted to shout, "Get this stuff out of here!" I did not want the moment to go away. I hope that we appreciate that the Feast is God's way of giving us hope year after year as we continue to live in this world around us. I do not think that I talked to anyone this year that did not have problems. We have three members that were greatly affected by Katrina and perhaps others by Rita. Though the majority were not hit by the hurricanes, we were all subject to the pressures of this world in which we live. I would like to quote from The Berean of August 27, 2005, in which Paul was stating that the Hebrews were neglecting their salvation. John Ritenbaugh commented that Jesus anticipated this by His comments in Matthew 24:42, where He said, "Watch therefore, for you do not know what hour your Lord is coming."John continued by stating that Jesus really understood human nature, and then he asked:
Have we been under stress this year? The answer is, Yes; we have. It has been stated that we are required to make more decisions in one week than our forefathers made in one year. I think that is exactly true, with marketing, computers, technology, traffic, taxes. I am getting discouraged just announcing all of this. The pressure under which we are is certainly more than the solving of a particular problem. That, of course, is important; but it is the pressure of the Babylonian society around us, a society that conflicts with the laws of God, that wears on us.
I was born January 19, 1930, in San Francisco and raised in Oakland across the bay. I was raised in the tail end of the Depression; and believe it or not, life seemed pretty simple. We never had an automobile until I bought the first one when I returned from service in Korea, about 1953. Everybody on the block was pretty much in the same boat. We walked to movies, took the wagon to the grocery store, used streetcars or buses if we had to go distances. In my early childhood I do not recall hearing of any child being molested, though I am sure it did happen. Children would stay outside and play until the sun went down. There were no magazines such as Playboy; and when I was age twelve, we heard about one girl getting pregnant in all of Oakland, San Leandro, San Lorenzo, Hayward, and Berkeley, California. We were stunned. How could this have happened? It was just unheard of. When people traveled to town, which was about fifteen blocks away, on the streetcar, they dressed up. I can remember that everyone closed down on Sundays until about 1940. Department stores were shut; there were one grocery store and one drug store open; and movies opened for an afternoon matinee. Los Angeles would go broke if they shut down on Sundays nowadays. One could tell it was Sunday when they awoke, because of the silence. There was hardly any traffic; and people went to parks, had picnics, sat on the porch, talked with each other. It was neat. We all knew and were taught by society that a young couple was not to have marital relations until after they were married. I do not know whether you have caught the latest statistics, but the number of couples living together has now passed that of married couples. We knew, as well, that marriage was between a man and a woman, but times have changed. I even heard the other day that couples that comprise a man and a woman are now being referred to as "non-same-sex partners." This all puts pressure on us, because the world that you knew, the world that you expected to be normal is going away. Early in the month of September this year, in California, the assembly passed legislation authorizing homosexual marriages. The governor vetoed the bill, because somewhere in the neighborhood of 63 percent of the voters had voted against it earlier; but the assembly still authorized it. However, even though it was against the law, earlier in the year the mayor of San Francisco was issuing marriage licenses to as many homosexual couples as wished to marry, and he was doing it against the state law with seeming impunity. You say, "Where is common sense?" This year, France, Belgium, and the Netherlands have authorized same-sex marriages. To my old thinking, the question came to mind, "Cannot governments see that this is hurting the country?" Two people of the same sex cannot produce children; it is causing perversion; and it does not seem logical. Also, the commission of perverted acts between consenting adults has been held to be constitutionally legal and those that commit them held untouchable by law. When the AIDS epidemic hit, the solution seemed simple to my 1930 thinking. To stop the epidemic, all we had to do was to quit having promiscuous sexual relations and quit taking narcotics and using infected needles. Of course, that did not happen. We had Roe v. Wade that opened the way to mass abortions, which amounted to the killing of millions of babies a yearforty some million since 1974and I understand forty-six million abortions now take place worldwide, every year. Then, when the facts came forth that the statistics of Roe v. Wade were wrong and that they had been rigged, logic seemed to indicate that the law would be changedbut, of course, that did not happen. We are all concerned about the high cost of gasoline and what harm it will do economically. We have built a civilization based on oil. When that oil runs out, they have said that the least that would happen would be a 1930 Depression and the worst would be Apocalyptic. Personal debt today runs an unbelievable eleven trillion dollars, while savings for many is almost non-existent. The Chinese save forty percent of their income, while many in this country who are not involved in a company plan do not save any. Homes are mortgaged to the hilt, giving no room to pull out extra money in case of unexpected financial need. Some are even mortgaged to 125 percent of their value. This is just foolishness! We have seen the Ten Commandments removed from public facilities. We have seen ministers persecuted in Canada for reading certain passages from the bible. I will not go into gangs, murders, and the increase in serious illnesses, but I will mention freeway shootings: There have been twenty-eight since March, and six very close to our home. Then there are the war in Iraq, the conflict in the Middle East, and Iran and North Korea trying to obtain nuclear materials for weapons. We have pornography, which is reflected in humor, entertainment, dress, and is available throughout the nation, and also sets the moral standards of much of the world today. I would like to conclude this portion with the family. II Timothy 3 and Isaiah 3 state that the children will be disobedient to parents and will rule over them. It could be, of course, because of so many one-parent homes in the United States, which I think, have now passed homes with two parents. It is not my purpose to list divorce statistics but to point out that in many homes, parents do not teach, control, or supervise their children. In some cases, it is because both parents have to work to make ends meet. However, in many cases, the parents want to have the "good life." They do not want to be bothered with childrearing. The schools will take care of that. I am sure that divorce contributes to this problem, as well, or that live-in partners just do not have full authority and do not rule the children either. I think that we all know that dress reflects attitude. I would like to read you a sad but humorous e-mail I received, written from the perspective of a grandmother.
I know that this was written in a humorous way; but the dress, the reason behind the dress, and attitude that accompanies the dress gives us a sad picture of the millions of children who meet, at ages twelve and up, to drink, smoke, and become involved in sex, while their parents just do not seem to care. This reflects the country and what is going on. Am I saying that all who dress this way are bad kids? No, I am not. Brethren, all of this and much more invades our thinking daily, consciously or subconsciously, giving us a picture of great trouble in this nation. It is what is produced in our thinking that does the damage. It produces what was written in the Berean. It causes us to have to face difficulties and pressures that are not being solved. There are problems that we cannot solve, and thus we can easily become subconsciously weary, facing them day after day. That weariness can cause us to let down, in the attitude of "what is the use?" Why is the Feast important? It is important because it gives us a picture of a world that is going to be far different for all of mankind and a world that is going to be far different for each one of us. This Feast of Tabernacles pictures the wonderful change that is about to break forth upon this world. I would like to give you a glimpse of who you are, the future held in trust for you, the reason that we have been wonderfully called, and the event that is going to put this all in motion.
What are the main points listed here?
This will not happen instantly; but the healing of the earth and of those so damaged, teaching, and change will begin to spread around the world. In our early Feasts, the descriptions of the "World Tomorrow" seemed so exciting. Talk of having one's own land sounded wonderful. I think that most of us did not have much of the world's goods at that time; and the thought of living in prosperity, having our own farms, and living in a peaceful village was wonderful. I think, in reality, what we all wanted was peace from all of the problems. We wanted a respite from all the pressure that was on us. We wanted quiet and safety. We wanted what it says in Micah 4:4: "But they shall sit every man under his vine and fig tree, and none shall make them afraid, for the mouth of the Lord has spoken it." I have to admit that it sounds pretty good today, as well. However, I hope today that though this will eventually be the environment for those coming through the tribulation, it will not be the environment for us. I hope that we really realize this.
I hope that you really appreciate the fact that the veil has been lifted for you, out of all the people of the world. Those of us who have been in the church for thirty or forty years can sometimes wear out and say, "Well, what is so big about this?" What is so big about it is that you have been given the mind of God; and you can see what He is doing when, to the rest of this world, it does not mean a thing.
You have been taught by God. I really hope that we appreciate that. Just as Christ called His disciples His friends, we are His friends as well. What has God prepared for us?
What amazes me about this is that the commentators can make some pretty astute comments but still not get it. David is stating that, in contrast with those in the world around him that seek worldly things, he will be satisfied with the world that God has in store for him. He said, "With all of the trials and all of the problems, I am looking toward your world." He will see the face of God, the One to whom he has been praying all his life, and he will be righteous, at last freed from the power of sin. He says, "I will be satisfied when I awake in your physical and moral likeness." David saw past the world in which he struggled. He had his eyes on the Kingdom of God. Just what is this likeness of which David talked?
When I was writing this sermon, I could not help but think, "What would this room be like if all of you had a face like that, and we just shone like the sun?" This is what David was looking for.
We are already considered by God to be members of His Family, and He can consider us so because He is the perfect Father and knows how to raise each of us to the potential He sees in each one of us. Albert Barnes comments,
Before you were called, you had the veil on you. I know that when I was growing up in the 30s, we knew that the Sabbath was on Saturday. We knew about the Ten Lost Tribes of Israel; that was common knowledge. Those that kept the Sabbath were Jews. Today, nobody knows anything, but even then it still did not mean a thing. The veil was over my eyes, and it was over your eyes, prior to being called. Now God has removed the veil, and how exciting that is!
The word transformed in this verse is Strong's #3339, which literally means "formed or being transformed: A change of place or condition; to form. From the word metamorphous [or metamorphosis, as we would say today], the word is used to describe Jesus' transfiguration on the mount involving the miracle of the transformation from the earthly to a spiritual form. This suggests what the bodies of the righteous may be like as a result of the resurrection of our bodies." It does more than suggest; it is the truth. The idea of transformation refers to an invisible process in Christians that takes place, or begins to take place, during their lives in this age. What is happening to all of us is that we are being transformed. We are being formed into a new individual, one that God can use. We are going through a metamorphosis. It may not feel like it, but we are. Through all of the pressures of this age and our personal problems, it is comforting to know that in this life, with all of its difficulties, you and I are being formed by God. This is why He called you. He is our Father, and He is perfect at it.
I used to do a lot of fishing in the ocean, and on ocean reels is what is called a "star drag." A star drag is just like brakes. If you get a big fish and he starts to pull the line out and is going too fast, you turn the little star wheel to put the drag on him. He can go, but he cannot go as fast and far. You will reel him in and he will go out again, but the drag is always on him. It always draws him, whether he wants it to or not. That is how God has called us. Over a period of time, He drew us.
God the Father is instrumental in your teaching, in your growth, in your care. He is watching you, and He is disciplining you. He is giving you trials and good things that you might grow into what He wants. He has taken each one of us and is working to perfect us for His purposenot just externally but also internally.
"For our citizenship": our politeuma. It means "politics," in a sense. Because of the government from heaven with its laws that we obey, we are already considered to be citizens of the Kingdom of God. The apostle Paul is pointing out the fact there are two governments that want our allegiance: Satan's and God's. Because we strive to obey God and His laws, we are set apart in His sight for a wonderful future; and because of this we look for the return of our Savior the Lord Jesus Christ. He will change our humble body that is subject to weakness, illness, and death to a body fashioned like unto His glorious body. We, too, will be able to subdue all things. Why is God working so diligently with us?
We have been called now to be firstfruits, to be put to use, and to be put to work to accomplish so very much. For His purposes He willed us, or brought us forth, from the captivity of this world by opening our minds to the truth, that we might be the first of all of mankind to belong to His Family. We do not think that we are much, but that is a tremendous privilege that been given to us. We have been given this tremendous honor, and we should respond to it and value it to our very best ability. We must put the big rocks in our jar first. We must get those things done that we might glorify the One who has called us. Why has He called us and for what purpose?
This is your future, the future of those whom God calls and who stay with Him through this calling and honor it. Jesus said in John 14 that He would go and prepare a place, or office, for us. As Paul states in I Corinthians 6:2, we are called to judge the world and angels, a tremendous office. This word judge has the connotation of managing as well as passing judgment. Thus, it would appear that these are our thrones, designed for us individually in the areas in which God has prepared for us to be involved. Those who fight to fulfill their calling will live in their new bodies and reign with Jesus Christ for a thousand years as kings and priests. This will take place on earth, as it states in Revelation 5:10. Though it may be difficult now, God wants us to have hope in our future and these special gifts that He has in store for each one of us. What plan has God set forth for us to complete during this thousand years, represented by this Feast that we are keeping? The overall purpose, of course, is to make physical Israel the people God intended them to be. In Deuteronomy 5:29, God exclaimed, "Oh that there were such an heart in them, that they would fear Me and keep My commandments always that it might be well with them." He knew that Israel would not do it. We are going to be the ones that see to it that they fear with awe and respect, that they learn and keep God's commandments, that after all this timethese thousands of yearsthat, indeed, it might be well with them. They will, at last, be the correct example for the entire world to follow. It is going to be wonderful. God's people were always meant to be His example to the world of how to live, but they never truly fulfilled that role. Brethren, we have been called and are being trained, not just to change Israel, but to change the entire world. God called us as the weak and foolish of this world. Through the teaching of God the Father and Jesus Christ, we will be able to fill the positions needed to do what no other person, group, or government has been able to accomplish throughout all of history. We will really change the world. We, working in coordination with God the Father, and our Elder Brother Jesus Christ, will bring to this world peace and obedience to God's law, in the letter and in the spirit. There will be brotherly love; prosperity; honesty; right morals; contented families; right, fair, honest, truly concerned leadership; true joy; happiness; and excitement in the life that God's people have been given. They will have freedom from living Satan's way of life. People will be truly thankful to their God.
They will be able to see the contrast from the way that God's law says to live and the results that disobeying that law produces.
They are going to learn, at last, that the wisdom that they have to have is God's wisdom, as we heard earlier. This is what is going to produce happiness and joy.
Will this finally take place?
We are at peace now, and certainly other parts of the world are not. I do not think that we begin to see the scourge of war that has been on mankind since creation. I would have to say that billions of people have been slaughtered and killed and tortured. I gave a sermon, awhile back, on war; and I was astounded to find that in World War I, 7,450,000 were killed. At the conclusion of the sermon, I talked about the two-hundred-million-man army. If you want war, I will give you war. When we discuss this, it always seems as if it will be accomplished quickly. After all, we will be spirit beings with unlimited powers to make things happen; Satan and his cohorts will be out of the way; and God's government will be in power. A good question to consider is this: Has it happened that way with us? Has God, with all His powers, caused us to become "instantly perfect"? No, He has not. What has God been doing with us, and continues doing with us, in this difficult and trying time?
This is the process through which we are going: Verse 1: The priest is ordained or set apart to serve the people in things pertaining to God. That is what you are going to be doing. Verse 2: Because he is taken from men, he can sympathize with the struggles through which they go. For those coming out of the tribulation, he will understand the baggage they carry with them from this world ruled by Satan. Why do you think you are going through all of this? Not only will he be able to sympathize with them, but he will be able to help them with real understanding of that through which they are going. The physical high priest was always liable to err; he was subject to temptation; he knew he must die; and he knew he must answer to Jesus Christ. Thus, his compassion and understanding for those with whom he dealt had much empathy and mercy. This is the process, too, through which Jesus Christ went, though perfectly and without sinning.
They will be able to come to the throne and to pray, knowing that we understand and that we have gone through the same type of thing and it is not easy. Brethren, this is the process through which we are going and will continue to go until the return of Jesus Christ, that we might develop the love, compassion, and understanding for those with whom we will be dealing. Would that we could have gone through it without sinning, but then we would not realize the mistakes they make. What will be our job description? You have to have a job description in this world. In Acts 26, the apostle Paul was giving an account to Agrippa, when he told him he was permitted to speak for himself. They had all been after Paul, trying to have him killed.
Paul was to be made a witness of all things that he had seen and in things that Jesus Christ would inspire him to see to be able to help those he was serving. Paul would be delivered from the hatred of the Jews that he might bring salvation to the Gentiles. The job description was to instruct them in the truth, as opposed to the lies of this world. He was to turn them from the darkness, utter ignorance, and superstition of pagan teachings to light, from the power of Satan's influence over them unto the one true God. Why? That they, at last, may repent and receive the forgiveness of their sins and be able to grow that they might be admitted into the Family of God. That is the job description that each one of us has. Based on this, what are the lessons we will need to learn and grow in, despite what is taking place around us? There are many, but I have just listed five: 1. To know God's law. How can we govern if we do not know God's law? If we are going to be kings and priests, we have to emulate what is given here:
We are to keep the law. To judge righteously as a king or priest, we must understand the law, which is the mind of God. He had to have the same law that was before the priests and Levites.
This can be paraphrased thus: "By teaching, I understand my responsibilities in this life. I am wiser than my enemies, not because of natural ability; but because You are the perfect instructor, and Your laws teach me. I have more understanding than my teachers and the ancients, because they just understood the things of men, but You teach the things of God. I have been blessed by walking the way of Your law, because I have avoided much of the world's ways; and because of obedience to Your law, I build Godly character.
I know that when I am down or frantic, Bible study helps to calm me down.
I have had people read this and that, and I have told them that it would take them aside from the truth. I was told once, "You cannot tell me what to read." I said, "You are right, but it is my job to warn you." Adam Clarke says, "Endeavor so to cultivate and improve your heart and mind that you will not be a reproach to Him that commissioned you. Learning to rightly divide the truth is learning to cut straight; rightly and skillfully teaching the word of truth; being able to properly adapt God's word to the circumstances and needs of the people." In short, learning to use God's word properly in the circumstances that you face is the same thing as going on to perfection. You may not know every scripture or every verse, but you will know principles. God wants you to be able to apply His word and use it. We must be showing love, kindness, and mercy. 2. To love God. Deuteronomy 11:13, 22; 13:3 and Joshua 22:5; 23:11 all state that we are to love God with our whole being and cleave to Him. Combined with what is written in the New Testament, in Matthew 22:37, Mark 12:30, and Luke 10:27, we are told that we are to love the Lord our God with all our heart, soul, strength, might, and mind and to continually serve Him, walking in His ways and keeping His commandments. That means, certainly, to love your neighbor as yourself, including your wife or your husband and your children.
That is a given. We are not to fight, not to be selfish and angry, but to love one another.
If we are like God and have God's love, when we stand before Him, we will be thrilled and not worried so much.
In spite of our not loving God, He did love us. He wanted us, and He sent His Son to be a sacrifice for our sins. Based on this example, as the two great commandments dictate, we should be extending our love to one another and our fellow man. If we do this, then God lives within us. Why? Because we reflect Him in the way that we live and conduct our lives. We all know that we dwell together because He has raised the veil, revealing Himself to us by the giving of His Holy Spirit. Are we just to love God because He first loved us, or does God expect our love to be far deeper? He expects it to go far deeper. God expects us, through study and the application of God's laws in our lives, to reveal the excellence of God's character in us. As we are told in John 17:3, to know Godthe way He thinks, the actions that He takes, the decisions that He makes, the mercy that He showsis eternal life. As we see the perfection of all that He thinks and all that He does, it will build a depth in us of the true love of God. This will show that we truly appreciate our calling, thus preparing us for the future that God has in store for us. As we grow in this, we will be able to teach it, explain it, and encourage others with it. 3. In addition to knowing God's law and having love toward God, we must have the quality of forgiveness. This is a big one.
One who is called by God should not have bitterness of the Spirit, judging others in condemnation, because this causes much harm to the harmony in the home and in the church. We are not to have wrath that precedes wrong actions or anger that causes wrong words to be spoken, followed by wrong dealings; or evil speaking or blasphemy, that tends to hurt and possibly destroy those against whom they are spoken. We are not to have malice or continual hatred with the idea of revenge. That should not be in any of us. Sometimes you want to get even, but that is not right. We are to forgive one another as it states in Matthew 6:12, even as God has forgiven us for every offense for Christ's sake.
We are to forgive one another, as God has forgiven us every offense for Christ's sake. God does not want a hollow forgiveness, but a true forgiveness. God insists upon it, as we can read in Matthew 18. I am going to touch on something that I have touched on in the past. During WW II, though many may not remember, there were many concentration camps where terrible things were done to prisoners. Horrible, perverted atrocities were performed. Satan had a field day in producing hatred and in destroying God's people. Forgiveness is something that you and I will really have to understand. The guards and the camp leaders will no doubt quickly and deeply repent when they finally realize what they have done; but the Jews, Poles, and other prisoners that suffered may well have a very difficult time. They had their wives skinned alive and turned into lampshades or impregnated with twelve or more eggs to see what would happen. The saw their families gassed and burned in the ovens. They may find forgiving very difficult. This is not just World War II. How can we teach forgiveness from the heart to those and the others that have been so mistreated unless we first understand and practice it ourselves? Again, I would heartily recommend you read all of Matthew 18, since this is a serious issue with God.
In other words, you forgive forever.
The man had forgotten that he had just been forgiven. He went right back to his old ways, his old nasty attitude.
Forgiveness is from the heart; and that is what we have to learn, that we might teach it. 4. We must develop patience.
Do we ignore the rich goodness of God and the restraint He exhibits in His slowness to anger? Do we, with our backgrounds, appreciate the restraint that He has shown toward us? When we were called, did we realize that we had deserved death for the life we had led? Instead, God has been patient and merciful with each of us. What did that produce in us? It produced gratitude, thankfulness, and love for His forbearance. II Timothy 2:24-25 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, This is one of the attributes that we must develop. 5. Though there is much more that could be discussed, the final quality I would like to mention is overcoming or self-control. We have to know how difficult that is so that we can have patience, mercy, and love towards others. Jesus Christ was tempted with great intensity, and far greater and far more often than we can imagine. His life did not include a life of sin, as did ours. He brought no wrong lifestyle into His position on earth. When we were called, we brought baggage and the way of life from twenty, forty, sixty years of living in a world ruled and influenced by Satan. With us, we have to fight not only the temptation the world sets in front of us, but we have to fight the wrong way of life that we lived in the past. Paul states,
He says that he is thankful that it is Jesus Christ. Overcoming is demonstrated, as Mr. Armstrong stated, by the exhibiting of self-control and the building of godly character. Mr. Armstrong wrote:
That is what overcoming is all about. It seems to be human nature to look down on one with a problem that we do not have. We see someone that is overweight, and we say to him, "Well, all that you have to do is stop eating." We see someone who drinks too much, and we tell him to just stay away from the alcohol. What is your problem? You are into pornography. Do not watch that stuff. There, that solves your problem. We do not realize what it is like, in many cases, with some of the things that people have to fight. I had a man come to me once, in the Worldwide Church of God, and he asked me to anoint him. He came into the room and began to sob his heart out. I thought that he was dying. He said, "I cannot stop smoking." He had been struggling and struggling against this, and he just could not do it. He said, "Would you anoint me, please, that I could be able to quit smoking?" Overcoming is no small thing. It does seem to be human nature to just take other people's trials lightly. Brethren, we can see why God insists that we as His firstfruits overcome. Could we ever rule with understanding and empathy if we did not understand the difficulty of working to control the self? The denying of oneself of the things that he or she desires is one of the most difficult areas of Christian growth. We fight against what this world features as an everyday way of living and what we have brought from the past: the lust of the flesh, the lust of the eyes, and the pride of life. God has placed all of us in the church in this most difficult time to be taught how to govern and rule. He has placed us here for a much greater purpose than to be saved. The care that has been given to us is to prepare us to exercise the knowledge of God, the love of God, the patience of God, the forgiveness of God, and the self-control of God with those coming out of the tribulation and all through the millennium.
You have already had some revealing today of the glory that is coming to you and what the brightness of your countenance would do to this room. It is just marvelous what God has in store.
Brethren, that is what our job is to do. The entire creation waits for God to be formed in each of us. It will be God's people, called to be the firstfruits, who will set the character and standard of God throughout the entire world. This character will permeate every mind and will produce what has never been accomplished in this world since man was created. That is righteousness, peace, happiness, and much more.
Zion means the church as well as Mount Zion, given a crown for ashes, great joy instead of mourning, and praise of deep gratitude for heaviness of a spirit weighted down, and they would be called the trees of righteousness. You are the first planting of the Lord. The others that come out of your teaching and grooming will be a people distinguished for their righteousness, a people shown to have been God's planting, and a people who with their calling will glorify God. This, brethren, is the hope that we are to have, and the future that we have to look forward to! Satan understands that, indeed, the facing of the many difficulties that this world presents does cause us to become weary. However, as John has brought out, the facing and overcoming of these difficulties, with the hope we have been given, strengthens us. Let all of us not allow ourselves to become sidetracked, losing the hope that is set before us. Instead, really work to develop the characteristics of God now and to be look forward to receiving the awesome reward that is reserved for each one of us. JOR/pp/klg
|
You Will Only See This Once | ||
|
The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 40,000 subscribers are already receiving each day. |
|
We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time. |
||