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Idolatry
(From Forerunner Commentary)

God is not to be mocked (Galatians 6:7)! In several places in the Bible, He states quite unequivocally that He is a jealous God (Exodus 34:14; Deuteronomy 6:14-15)—He will not be worshipped like any other god (Deuteronomy 12:3-4, 30-31). When He instructed His chosen people Israel in the method of His worship, He warned them neither to add to what He had given them, nor take away from it (Deuteronomy 4:2; 12:32; see Revelation 22:18-19). For example, notice His terrible wrath when the children of Israel tried to worship Him through the Golden Calf (Exodus 32:1-9). They proclaimed "a feast to the Lord" (verse 5), but He would have none of it! He was so enraged at the people's idolatry that He considered exterminating the whole nation and starting over with Moses' family. That same God—Yahweh, the Lord of the Old Testament—became Jesus Christ! Will our Savior be worshipped in any way that is based upon a lie? Certainly not! And this in no way takes into consideration the non-biblical (dare we say "pagan"?) traditions and customs that have taken over the commemoration of His sacrifice and triumphant victory! Richard T. Ritenbaugh 'After Three Days'

The Laodicean is not indifferent to making money or making his way in the world. He is not indifferent to improving himself through education or experience. Spending huge amounts of his time and energy pursuing his own interests, his problem is that he chooses the wrong priorities in life. He spends most of his time and energy achieving the wrong goals. This pursuit of wrong goals restates the actual sin the Laodicean commits: idolatry, placing something above God in one's life. How? He serves himself within the church as if he did it for God. Perhaps he is involved in the work of God but only halfheartedly. Though probably attending Sabbath services faithfully, he is not personally involved with God on a day-to-day basis. He may serve within the church to be recognized, respected, maybe even ordained, forgetting that God called him to be a faithful and true witness of Him. Because he pays attention to the wrong things, his witness suffers terribly. Expending so much energy and enthusiasm in pursuing his own interests, he shows little or no interest in God or His goals. He is indifferent and lukewarm toward his relationship with God. Because he has had such great success in amassing wealth, the Laodicean judges himself to be self-sufficient, which reveals that his faith is in what he can see, whether his own abilities or his wealth. He is not living by faith, but by sight (II Corinthians 5:7). To put more money in his pocket, he can become energetic, hard-working, and fervent, but he cannot seem to arouse himself about the things of God, which he cannot see. Such an attitude will incur the wrath of God every time! John W. Ritenbaugh The World, the Church and Laodiceanism

Most people agree that for salvation a Christian needs more than just a theoretical knowledge of God. Over the course of our lives, we increase our knowledge of Him through life's varied experiences. We also come to greater understanding by studying God's Word. In both areas we can be snared by a major problem that traps many religious people in this world: emphasizing one of His attributes at the expense of others. God is not one dimensional. Though we should study each of His attributes and think on them separately, we should not separate them from the complete personality that God is. Why? It distorts the model we are to imitate and grow into, and it can radically alter our expectations of what He will do. If He does not do what we expect, we are liable to become grieved because God "let us down." For instance, the Bible emphasizes that God is merciful and full of grace. We should be thankful that He is! But we should not allow that to overshadow the fact that He is also just. If we do, His mercy can become a justification for failure to overcome besetting sins. Neither God's mercy nor justice can be separated from all that He is. Both are harmoniously applied to each situation and person He judges. The same can be said of His compassion. Some see God as so compassionate that He disregards the causes of horrible problems and circumstances. If God acted in this manner, flaws with painful results would go uncorrected. Still others construe God's sovereignty so that it greatly diminishes His goodness and portrays Him as rigid and inflexible. This person lives a guilt-ridden, fearful, and discouraged life, thinking that he will never please Him. Probably the most familiar of God's attributes is found in John's statement in I John 4:8: "God is love." John states a fact, not a definition of God's essential nature. If he had declared that love is what God is, we would be forced to conclude that God is what love is. Literally, if God is love, then literally, love is God, and we are obliged to worship love as the only true God. This would mean God and love are identical. Fortunately, the Bible reveals God is a multidimensional personality. If we eliminate the idea of God's complex personality, denying outright all His attributes save one, the remaining attribute becomes God, a very subtle form of idolatry. This is not the God of our Lord Jesus Christ. John W. Ritenbaugh The Wholeness of God

The Bible uses "world" (cosmos) as man's system—of government, economics, religion, education, culture, etc.—established apart from the Creator God. This system is the source of much of what we believe and, along with its author, Satan, has been our god, though we did not realize it. Because Satan has been clever enough to include some of the true God's system, beliefs, stories, and practices within his, the Devil's system has an air of righteous authority. We can feel good, even joyous and inspired, while doing evil—like committing idolatry—in submitting ourselves as servants to his way. John W. Ritenbaugh The First Commandment (1997)

The result of idolatry in our culture has been immorality on a scale unparalleled in the history of the United States. This will never change until the values, the system of morality that people use to determine right from wrong, change. This change will not occur until a governmental change of such magnitude sweeps aside all existing institutions and standards. We have seen in our lifetimes that the mere replacing of political affiliation, names, and faces of those in positions of leadership really changes nothing. It may temporarily moderate immorality, but it does not change the fundamental reasons for it. John W. Ritenbaugh The First Commandment (1997)

Worldly religion has conditioned us to think of worship as something that we do briefly once a week, and then we are free to do what pleases us. This is woefully inadequate for fulfilling God's purpose of creating us in His image. His purpose involves putting His mind in us that we may imitate Him in every area of life. In this, the first commandment has very practical ramifications. If another crowds God out of first place in our thinking, affections, and conduct so that we admire, submit to, and imitate him, we will be in another's image, not God's. If we are not in God's image, will He allow us into His Kingdom? John W. Ritenbaugh The First Commandment (1997)

The most obvious form of idolatry is the worship of a false god using a material representation, an idol. The idol usually does not begin as the god, but as a symbol of the god. Its function is to make the worship of the god easier. But it usually does not take long before people cannot worship the god without the symbol. From this point, it is a short step to the symbol itself being worshipped. A second kind occurs when a person deludes himself into thinking that as long as he is sincere, he can adapt almost any practice to Christianity, regardless of its origin. This is what Aaron and the Israelites tried to do in the Golden Calf incident; what modern "Christians" do when they insert Christmas, Easter, and Halloween; and what the Jews did by inserting a multitude of unscriptural rituals into the worship of God. In effect, these people created their own religions. A third form of idolatry is an offshoot of the second, but it is more involved in secular areas than religious ones. It has an almost endless list of possible gods. People make a god of money, athletics, hobbies, traveling, or whatever they devote almost their entire lives to. These people may exclude God from their lives entirely because they simply have no time for Him. This third one directly breaks the first commandment, but we must consider it here because it very definitely affects the way we worship. Notice the sobering ramifications of Colossians 3:5: "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry." Covetousness is the unlawful desire to possess. A person sets up an idol in his mind when he wants to possess something and then devotes himself to achieving it. John W. Ritenbaugh The Second Commandment (1997)

The basis of all idolatry is that self-centered, rebellious human beings refuse to surrender themselves to worship the true God as He commands. The people of this world do not understand how to worship God because they lack His Spirit. Without God's help, human nature tries to limit God to the confines of physical objects that he understands. Men fabricate images or representations to aid them in worshipping a god that they themselves have concocted. These images are called idols, icons, symbols, or objects of devotion. The first commandment expresses that it is a sin to place a higher value on anything than what we place on God. Building upon the foundation of the first commandment, the second forbids the use of physical "aids" in worshipping the invisible God. Such aids include statues or paintings of "Jesus" or "Mary," nativity scenes, crucifixes, steeples, stained-glass pictures of God or Christ, and many other things. Living in such a "visual" age, we need to be aware of such common idols in the society around us. Martin G. Collins The Second Commandment

Genesis 4:1-15  (Go to this verse :: Verse pop-up) In the well-known story of Cain and Abel, the first man born on the earth also becomes the first murderer. A few points in this account are significant: Cain killed Abel after a quarrel over a sacrifice to God. Cain brought a sacrifice, but God would not accept it because it did not meet His standards. While Abel's offering showed his complete submission to God, Cain's hints at grudging worship of God—and that done in his own way. Becoming angry and sullen over his rejection, he quarreled with and killed his brother. Then, he lied to God's face! He had no fear of God or the consequences of sin. Cain's retort to God's inquiry as to Abel's whereabouts is also significant: "Am I my brother's keeper?" Cain's attitude of indifference toward his fellow man greatly influenced later generations. Coupled with his entirely selfish attitude, Cain tried to take advantage even of God's curse upon him. Using a "woe is me" ploy, he "convinced" God to guard his life from anyone avenging Abel's murder. The way of Cain—idolatry, murder, deceit, selfishness, hypocrisy—saturated Pre-Flood society to the point that God, seeing the wickedness of man, regretted He had even created humanity (Genesis 6:5-7). Richard T. Ritenbaugh 'As It Was In the Days of Noah'

Exodus 20:3  (Go to this verse :: Verse pop-up) The KJV and the NKJV both translate Exodus 20:3 as, "You shall have no other gods before Me." This translation is misleading, though, because it gives us room to think that other gods are permitted as long as the true God is first in importance. God permits no other gods at all! Other translations more correctly catch the intent. Moffatt says, "You shall have no gods but me." The Knox translation has, "Thou shalt not defy me by making other gods thy own." The Spurrell translation reads, "You shall have no other gods beside Me." Finally, the New English Bible renders it, "You shall have no gods to set against me." These make it very clear God will not share His position, glory, and praise with any competitors (see Isaiah 42:8). It would not be good for His purpose to allow us to divide our loyalties. John W. Ritenbaugh The First Commandment (1997)

Exodus 20:4-6  (Go to this verse :: Verse pop-up) The natural mind cries out for something to "help" it worship God, but nothing in man's limited imagination can measure up. So any time a man devises an image of god other than the true God, a predictable effect will occur. Asaph writes of this effect in Psalm 78:40-41: "How often they provoked Him in the wilderness, and grieved Him in the desert! Yes, again and again they tempted God, and limited the Holy One of Israel." A human mind will limit God. How can anyone rationally think that a creation of man can be any greater than man? II Timothy 3:1-2, 5 adds a sobering note for those of us living at the end. "But know this, that in the last days perilous times will come: For men will . . . [have] a form of godliness but [deny] its power. And from such people turn away!" Limiting God creates idolatry because we must turn to another source if we want to be delivered from what is unsettling us. Do we limit God by failing to use His counsel in dating, marriage, child training, healing, or tithing because we fear it will not work or by refusing to humble ourselves to try His way? The real basis of idolatry, other than ignorance, is that self-willed man refuses to surrender himself to worship God as He commands. Remember, worship is our response to God, and it occurs in many ways every day. For example, to tithe is not only to obey, but also to worship, since it is our response to God's command. John W. Ritenbaugh The Second Commandment (1997)

Exodus 20:4-6  (Go to this verse :: Verse pop-up) Many do not perceive the difference between the first and second commandments. The first stresses the uniqueness of the Creator God, who is the Source of truth, right values, and standards that will produce right relationships. It deals with what we worship. An idol is something we make and assign value to here on earth, but God comes into our life from beyond this physical realm. The second commandment covers a specific area of idolatry, God's spirituality. Jesus says we must worship God in spirit and truth (John 4:24). God wants us to worship, be devoted, and respond to what He is and what He is doing, not what we think He looks like. He wants us to emulate His character and the way He lives. The second commandment deals with the way we worship. The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the invisible, spiritual God. It prohibits the use of anything that represents God or could become an object of veneration. It forbids any kind of likeness of Christ such as crucifixes, pictures, and statues. John W. Ritenbaugh The Second Commandment (1997)

Exodus 20:4-6  (Go to this verse :: Verse pop-up) God does not condemn every picture or image, but as the command states, "You shall not bow down to them nor serve them." It is the use of art or sculpture in worship that God condemns. Solomon had God's blessing to build a Temple, where he erected golden forms of two cherubim inside the Holy of Holies. On the walls of the sanctuary were carved figures of angels, trees, and flowers, none of which Israel worshipped. Martin G. Collins The Second Commandment

Exodus 32:1-8  (Go to this verse :: Verse pop-up) The Israelites gave their mind to a different god, and immediately things began to take place in their life. That is the principle involved here. On a nationwide scale, it will determine the direction, morality, government, art, literature, education, and economics of the entire nation. John W. Ritenbaugh The Nature of God: Elohim

Exodus 32:1-5  (Go to this verse :: Verse pop-up) As this episode began, the people were not really asking for a change of gods but rather a new human leader. Moses had borne much of the brunt of Israel's discontent, and now he had disappeared! In their impatience, they wanted to entrust their leadership to one who could make a god. But this highly offended the true God and Moses! To them the golden calf was an attempt to redefine God's nature and control Him according to their desires. In like manner, the Catholic, Orthodox, and Protestant churches say the ornaments, icons, crucifixes, Madonna statues, and Christmas trees are only to keep God in mind. But this is the same principle involved in Exodus 32! It is not long before people associate the image with God. In the Golden Calf episode, the first and second commandments were directly broken. Aaron proclaimed it "a feast to the LORD." The churches say, "These things are dedicated to worshipping God." The true God says in verses 7-8 that they had "corrupted themselves . . . and worshipped it." This sounds like today's Christmas observance. The people corrupted themselves by redefining God's nature and His way of worship according to their desires and ends. John W. Ritenbaugh The Second Commandment (1997)

Exodus 32:1-6  (Go to this verse :: Verse pop-up) Moses had placed Aaron in charge while he received instruction from God on Mount Sinai. Giving him the benefit of the doubt, Aaron probably lacked the conviction or courage to fill Moses' shoes adequately in his absence. To stall for time, he asked the people to contribute to the cause, hoping to deter them. Understanding the principle of "where your treasure is, there your heart will be also" (Matthew 6:21), he asked them to donate some of their jewelry. His plan failed. They eagerly gave of their treasure, showing where their heart really was. Now Aaron had to go through with it, and he did. A major motivator in the process of apostasy is contained within the words, "Moses delayed his coming." Impatience, weariness with the way, and the constant struggle without any indication of relief are all included. God repeats this in the New Testament, when Christ warns that the evil servant says, "My master is delaying His coming" (Matthew 24:48; Luke 12:45). God emphasizes it just in case His children's endurance begins to lag. He does not want anyone to turn aside to some exciting distraction in the surrounding culture. Unfortunately, that is what occurred here. The impatience and the weariness of their struggle moved the Israelites to take their eyes off the Promised Land, their goal. Instead they focused on a more exciting and stimulating practice from the world they had just left. The key to this process is found in verses 4 and 5, in the words, "This is your god, O Israel" and "Aaron made a proclamation and said, 'Tomorrow is a feast to the LORD.'" Can God be worshipped in any form as long as it is dedicated to the Lord? Does that please God? Did this celebration become a feast to the Lord because a man in authority like Aaron proclaimed it? Is God pleased when His people worship Him in ways other than what He has prescribed? God's reaction to their idolatrous festivities plainly shows they had turned aside from what He had delivered to them through Moses (Exodus 32:10). The world's theologians call this process syncretism, which means "the combination of different forms of belief or practice; the fusion of two or more original forms." The incident of the Golden Calf blends the worship of the true God with the worship of false gods, and the result is proclaimed to be worship of which the true God approves. Predictably, God was indignant with the people for defining for themselves the nature of the god they wanted to serve. They were preventing the God of heaven from defining His own nature as revealed in His laws, His way, and His actions for and against them. Their experience with these things would teach them about Him. Instead, they decided to define that nature, and chose the form of a bull, a god commonly worshipped in Egypt. Is God a bull? Of course not! Is God confined to what a bull can do? Of course not! To modern thought worshipping a bull seems silly and foolish, but the spiritual lesson involved is serious. The essence of idolatry is defining the nature of God, not according to His Word, but according to human experience and ideas. What is the effect of man defining God according to his own ideals? His god determines his standards. These standards are immediately perceived in his conduct, which can rise only as high as his god, as exemplified in Exodus 32:6: "Then they rose early on the next day, offered burnt offerings [a form of worship], and brought peace offerings [indicating fellowship between God, the priest and offerer]; and the people sat down to eat and drink, and rose up to play." As one might imagine, they were not engaging in ordinary eating and drinking and playing. They were not throwing a ball around, they were not shooting a ball through a hoop, nor were they kicking a ball around a field. They were playing! These people were involved in a gluttonous, drunken debauchery! "Play" suggests conjugal caresses—fornication and adultery! The symbolism is obvious. When the nature of the true God is falsely defined, the effect will be spiritual adultery. There will be a deterioration, a degeneration, of society expressed in peoples' conduct. Plummeting standards and moral laxity are the fruit produced. Writing of Christianity in the second century, historian Will Durant observes, "Much of this difficult code [of conduct, as practiced by the apostolic church] was predicated on the early return of Christ. As that hope faded, the voice of the flesh rose again, and Christian morals were relaxed" (Caesar and Christ, p. 599). God handled Israel's debauchery at Sinai severely, but unfortunately, Israel failed to learn the lesson. They never understood the principle of worshipping God as He instructed. In fact, it led to their eventual destruction and captivity. John W. Ritenbaugh Guard the Truth!

Exodus 32:1-8  (Go to this verse :: Verse pop-up) They did this in their ignorance and their impatience to get things moving. Even though most of the people wanted it, and a renowned religious figure proclaimed it "a feast to the LORD," it did not make it so. God was definitely not positively impressed, nor was Moses. In one of the gravest acts of presumption shown in God's Word, and one of the largest in terms of the number involved, they took it on themselves to add this to the worship of God. What they did was very seriously disrespectful to God; they attempted to configure the nature of God according to their own desires. Proverbs 14:12 says, "There is a way that seems right to a man, but its end is the way of death." People say they keep Christmas and Easter to worship Christ, but they are also defining the nature of God according to their own ideas. Just as surely as the ancient Israelites blended paganism with what God truly revealed, so people do today. This is the basic principle of acts of presumption, and each of us has done this, not once, but sadly, repeatedly, even though we may know better. Jesus says in John 4:24, "God is Spirit, and those who worship Him must worship in spirit and truth," meaning we must worship to the fullest of God's intent as revealed in His Word, with every act guided and determined by His revealed truth. Yet, how many corners do we cut when we feel it serves us better at the time? John W. Ritenbaugh Presumption and Divine Justice (Part Two)

Exodus 32:2-10  (Go to this verse :: Verse pop-up) The Israelites' lack of faith while Moses was on Mt. Sinai made them feel insecure. Moses was gone less than 40 days when the Israelites fashioned a calf of molded gold to substitute for the invisible Creator God. In their own minds, they had reduced God to something they could control and call upon when convenient. Those who repented were ashamed at what they had done. Martin G. Collins The Second Commandment

Exodus 32:7-10  (Go to this verse :: Verse pop-up) God was not faking His anger. To say He was mad is to underestimate the intensity of His anger. God does not mislead people by feigning a reaction. He was truly upset by what the Israelites had done. As this occurred early in their journey, it shows the concept of God's nature that they brought with them out of Egypt. They conceived His nature—His very Being—to be something no greater than an uncomprehending, dumb beast that had nothing in common with them, except that it was alive and a mammal. In our Western cultures, we tend to see God very narrowly, which is quite different from the Bible's approach to His nature. What or who a nation worships is very important to the quality of life within that nation. It will determine the nation's morality, its kind of government and its operation, its educational system, and its economics. It will determine much of its entertainment, music, literature, architecture, art, clothing fashion, and its vision of the future. What an individual worships will determine what he will do with his life, how it will be lived, and what will be important to him. John W. Ritenbaugh The Nature of God: Elohim

Exodus 32:7-8  (Go to this verse :: Verse pop-up) Just mere months after God liberated the slave-nation Israel from centuries of bondage to Egypt through awesome and terrifying displays of power, capping their redemption by dividing the Red Sea and drowning their captors in its waters, they reconfigured the nature of Almighty God into the form of a bull! One has to ask, what in the world were they thinking as they cried, "This is your god, O Israel, that brought you out of the land of Egypt!" Is this not similar to what one may discover on the world scene today? People have created gods in their own image. They interpret God according to their own cultural biases, as well as what family, educational, and business associations have predisposed them to believe. They then attribute His favor to their political parties, athletic teams, motivations, and prejudices. All this is done with precious little careful study into, meditation upon, and especially wholeheartedly believing of His inspired revelation of Himself in the Bible. At the worship service held in the National Cathedral in Washington, D.C., a few days following the attack of September 11, clergy from Protestant, Catholic, Jewish, and Muslim faiths participated. Which clergyman represented God? Which did God hear? Can they all be His representatives, even though they all believe differently? Do these differences not matter to Him? They must matter to those men; otherwise, they would not advocate their brand of faith. Certainly, God hears just as surely as He sees what is going on. He makes very clear that no one comes to Him except through Jesus Christ, eliminating two of those faiths immediately. He also makes clear that those who approach Him with favor must be subject to His government. In other words, they must keep His commandments. The remaining two faiths keep none of His Sabbaths, and in fact, they tell people they do not have to keep the commandments—in other words, they need not be subject to His government in daily life—because His law is "done away." Might God, as an act of mercy, nonetheless hear and respond by delivering us from future destructions planned for us? He might. It has happened before, for instance, when God mercifully forgave Nineveh after it repented at the preaching of Jonah, and He delivered Israel a number of times. Yet when that happened, it was accompanied by a wholehearted repentance that God was willing to accept. Have we as a nation repented? How deep must the repentance be? How many must repent before it tips the balance of God's judgment so that He moves in our behalf? In Genesis 18:32, God tells Abraham He will spare Sodom if He finds ten righteous people in it. Is God using the same standard of measurement for America today? John W. Ritenbaugh Is God to Blame?

Exodus 32:7-10  (Go to this verse :: Verse pop-up) These people were undoubtedly sincere, but God did not care for their sincerity one bit. Why? God saw this as an attempt by these people to control Him through redefining His nature. When we turn aside from the path, whether we realize it or not, we are beginning to redefine what He is according to our own thinking. If we think this is not a prevalent sin, Jesus says in Mark 7:7, "In vain do you worship Me teaching for doctrines the commandments of men." He is not saying that these people are not sincere, but they are not following the way of God. Like these Israelites, they proclaim their religion in the name of God though. Jesus also says in Luke 6:46, "Why do you call me 'Lord, Lord' and do not the things that I say?" That is what they were doing in Exodus 32. What was their motivation? Does this have an end-time application to the church of God? The answer is in verse 1: Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, "Come make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him." Moses, the charismatic leader, the type of Jesus Christ, delayed his coming! That is alarming! What motivated Saul to make the sacrifice in I Samuel 13? Because Samuel's coming was delayed, Saul presumptuously took it into his own hands to do something he had not been commanded to do—to make the sacrifice. The problem was the delay he perceived. Do we understand why Christ says, "Do not say in your heart, 'The Lord delays His coming'"? He knows from the experiences from the Old Testament that, if we begin to think that Christ is delaying, then we will turn aside to idolatry because we will use it as a justification for adjusting ourselves to the spirit of the times we live in. This has alarming ramifications. What did the Israelites do here? Redefining the nature of God is merely the sin that led to them adjusting their lifestyle, to fall into idolatry. Will that be a problem for this generation? Are we going to think that Christ is delaying His coming? Sincerity is good, but truth is needed with it. Jesus says in John 4:24 that God is looking for those who will worship Him in spirit and in truth. We need to examine ourselves to see whether we are making adjustments in our way of life to be in harmony with the spirit of the age. Do we keep Sabbath just like the world keeps Sunday? If we do, we have adjusted already. Are we careful in tithing? Are we concerned God will not come through with prosperity? If so, we are already beginning to make adjustments. Who is the idol? We are. We change the image of God by saying, "He won't mind. He understands." He does understand, but He wants us to trust Him. He knows we are under pressure, but He knows we need to learn to do without, to suffer, to wait. Do we believe that? John W. Ritenbaugh Passover and I Corinthians 10

Numbers 25:1-5  (Go to this verse :: Verse pop-up) Israel fell into idolatry through fornication. The physical fornication produced spiritual fornication, which is idolatry. In Revelation 2:14, within the comments to the seven churches, we find this problem still haunting the church. It actually surfaces in Revelation 2:6, where it speaks of the deeds of the Nicolaitans, which God hates, but it is more clearly stated in verse 14 to the church in Pergamos. But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. It is a problem in two of the first three churches, and it surfaces again in verse 20, this time in Thyatira. Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols. Today, we are bombarded on every side with sex. It is something that, even if one is blind, cannot be escaped because we hear about it. It is presented to us as an inducement to do something. In Numbers 25, the inducement is to idolatry. Today, the inducement is to get us to buy, to get us in debt, to get us to be slaves of the lender. So sex is thrown at us in things in which it should not even appear—selling pipe wrenches or automobiles. It is used as an inducement, and we have to be very careful because it is so incessantly shoved in our faces. John W. Ritenbaugh Passover and I Corinthians 10

Numbers 33:51-52  (Go to this verse :: Verse pop-up) We should understand this in a religious sense since any representation of God changes Him from what He really is. Egyptians worshipped oxen, heifers, sheep, goats, lions, dogs, cats, monkeys, ibis, cranes, hawks, crocodiles, serpents, frogs, flies, scarab beetles, the sun, the moon, the planets, the stars, fire, light, air, and darkness. And they could come up with "good" reasons why! A young man once said to me that he could see nothing wrong with the Christmas tree because he did not bow down and worship it. He misunderstood. Do we? The first commandment covers this particular aspect of idolatry. If one was bowing down to the tree, that would be what he was worshipping. The second commandment has to do with the way we worship, in spirit and truth. Christmas—and its trappings like the Christmas tree—is not part of the way God commanded we worship. It is not part of the truth of God. Therefore, the Christmas tree is a component of an idolatry created when man desires to worship God as he devises rather than as God instructs. So he breaks the second commandment even though he never bows down to the tree. John W. Ritenbaugh The Second Commandment (1997)

Deuteronomy 4:15-20  (Go to this verse :: Verse pop-up) Since they saw nothing of the God who liberated them and whom they now were commanded to worship, anything they contrived to represent Him would be a boldfaced lie. No one else has seen God in His glory either, so absolutely no one can even begin to catch even the essence of a true representation of Him. Nothing could even come close to a resemblance. Any representation by anyone throughout history is a lie. Do we want to worship a lie? Even in the Holy of Holies there was no representation of God, and the altar was of simple turf or unhewn stones (Exodus 20:22-26). A meaningful lesson exists in this: From God's perspective, because man always infuses human nature into the objects of his worship, he always tends to ruin whatever he touches in his relationship with God. This is not good because the worshipper can rise no higher than the god he worships. John W. Ritenbaugh The Second Commandment (1997)

Deuteronomy 4:21-24  (Go to this verse :: Verse pop-up) There is heat in God's relationship with His people. Within the Ten Commandments, in the second commandment, He says, "For the LORD your God is a jealous God." What is jealousy? It is a passionate intolerance, even a hostility, toward a rival. It is also defined as vigilance in guarding a possession. In this passage, God is having a passionate reaction against a rival, idolatry. God will not permit idolatry without reacting because idolatry promotes divided loyalties. We are His, and He does not choose to share us with anybody or anything else. John W. Ritenbaugh Prayer and Seeking God

Deuteronomy 5:9  (Go to this verse :: Verse pop-up) Idolatry has an impact on later generations, and so it matters a great deal if we associate closely with idolaters. Children learn by example, and if their parents set the example that physical objects have excessive importance, then their children will pass down the same values. When we socialize with idolaters, we share in their ways. If we are not careful, we may also begin to share their idols. Martin G. Collins The Second Commandment

Deuteronomy 7:2-4  (Go to this verse :: Verse pop-up) This particular point of obedience is especially interesting because it is the first thing mentioned about our faithfulness to Him. This passage bans Israel from making covenants with the people of the land. Among covenants are marriage unions. A marriage is a covenant to be special treasures to each other and therefore faithful to each other. As we continue in the chapter, verses 4 and 6 begin with the conjunction "for," which tells us why something is to be done or is forbidden. Here, unlike some other situations, He provides a brief reason or two why this is forbidden. In short, in verse 4, covenants—including marriages with the heathen—are banned because it is too spiritually dangerous. It is similar to playing with fire—the Lake of Fire. Interreligious marriages will work to destroy the special faithfulness to each other. In verse 6, God's reason is that they—and we—are a special, set apart people for God's uses only. Entering covenants with the heathen, including marriage and honoring their gods, will work to destroy the special relationship. In other words, it will work to destroy our faithfulness to God and therefore our ability to proclaim God's praises. Do we love God enough that we are willing to heed His commands, or do we love ourselves more than Him, making us willing to risk what He says not to do? Marrying outside the faith is a matter of idolatry. The perspective through which we look at these things in the course of daily life makes all the difference in the world. A common way of illustrating this is to ask whether we consider the glass half-full or half-empty. Do we think of God's calling as a blessing that has opened a door to a fabulous eternity? Or, do we feel it bars us from areas of fulfillment, excitement, adventure, and fun in life, excluding us from those who have access to all the pleasure and glory this world can produce? John W. Ritenbaugh A Priceless Gift

Deuteronomy 17:17  (Go to this verse :: Verse pop-up) In this second guideline, God's instruction through Moses again leaves little room for interpretation or doubt. Israel's leader was not to "multiply wives to himself" (Deuteronomy 17:17). Solomon may have subconsciously reasoned, "If importing horses from Egypt has brought no immediate penalty, what is the harm of taking a second wife?" Yet he eventually took a third, a fourth, a fifth, and so on. Each new wife confirmed his decision to violate God's law. By the end of his reign, he had 700 wives, not to mention an additional 300 mistresses or concubines (I Kings 11:3)! God's prohibition of royal bigamy was a means of protecting the king from having his heart turned away from Him. Solomon failed to heed this wise principle. He compounded the problem even further by marrying, many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites—from the nations of whom the LORD had said to the children of Israel, 'You shall not intermarry with them, nor they with you'" (verses 1-2). In Deuteronomy 7:3-4, Moses predicts the deadly results of marrying non-Israelite women: Such wives would lead their husbands "to serve other gods." Solomon disregarded these warnings. When he was old, he allowed his foreign wives to turn his heart "after other gods; and his heart was not loyal to the LORD his God" (I Kings 11:4). From the "minor" infraction of importing horses from Egypt, he eventually condoned, or at least was an accessory to, the sins of idolatry and murder, sins he would not have contemplated seriously at the beginning of his reign. Solomon not only "went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites" (verse 5), but he also "built a high place for Chemosh the abomination of Moab, . . . and for Molech, the abomination of the people of Ammon" (verse 7), whose rituals involved the horrible rite of child sacrifice by fire (Leviticus 18:21; Jeremiah 32:35). Archaeologists have found skeletal remains of infants at three sites where this brutal human sacrifice occurred. These Solomonic high places for Chemosh and Molech stood for three centuries before Josiah finally destroyed them (II Kings 23:10, 13). As a result of Solomon's perverted disobedience, several of his corrupt successors to the throne even caused their children to "pass through the fire" (II Kings 16:3; 21:6). How degenerate can someone be to sacrifice his own child as a burnt offering to Satan's idolatrous creations? Martin G. Collins The Enduring Results of Compromise

Deuteronomy 18:10-12  (Go to this verse :: Verse pop-up) God considers these things to be idolatrous; they honor demonic spirits, and thus He calls them abominations or detestable things, things that He hates. Interestingly, He says these practices are a reason why He sent Israel in to dispossess these people. We do not want to practice customs that ultimately bring on God's wrath and destruction. In Leviticus 20:6, God likens spiritism to prostitution, the physical counterpart to spiritual prostitution, idolatry. To God, witchcraft and occultism are similar to sexual immorality, but one is physical and the other is spiritual. Which is worse—physical or spiritual prostitution? Both defile the purity God desires in our flesh and in our spirit (II Corinthians 7:1). This linking of spiritism with sexual sins and idolatry occurs elsewhere (Exodus 22:16-20; I Samuel 15:22-23). Witchcraft is equated with them because it is both prostitution and idolatry. When a Christian meddles in spiritism of any kind, whether witchcraft, sorcery, divination, consulting a medium or fortune-teller, or even reading a horoscope, he undermines his relationship with God—just as a man who visits a prostitute damages his relationship with his wife. Someone else is coming between the two covenanted parties, causing division. Occultism puts a wedge between God and the Christian; he might as well bow to an idol. It produces the same result: to drive him away from God. The New Testament takes the same approach as the Old: Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, . . . of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. (Galatians 5:19-21) The apostle Paul speaks of adultery, fornication, uncleanness, and licentiousness—all with at least overtones of sexuality—then he mentions idolatry and immediately thereafter sorcery! It cannot be just a coincidence that they all fall in this order. Those who practice such things will not inherit the Kingdom of God because they are not fulfilling their covenant with God. "Sorcery," intriguingly, is pharmakeia in Greek, from which we derive our words "pharmacy" and "pharmaceutical." Diviners, enchanters, witches, and sorcerers employed drugs and other potions to put them or their clients "in the spirit" so their "magic" would work. The drugs, then, came to stand for sorcery of all kinds. For the same reason, drug use is part of the celebration among the more serious Halloween devotees today. The Bible's teaching on this is consistent. Spiritism, the occult, is a form of idolatry, a kind of spiritual prostitution. Its end is separation from God and eventual destruction. Richard T. Ritenbaugh Halloween

Deuteronomy 30:15-20  (Go to this verse :: Verse pop-up) God is urging us to make serious and deliberate choices to propel us toward the conclusion of His purpose. He requires us to commit and make decisions. In matters of morality, remaining neutral is not an option. The issues are sharply defined: obedience, disobedience; life, death; good, evil. He especially points out that He will not tolerate idolatry. Idols are useless vanities that people choose to submit to rather than the sovereign God. John W. Ritenbaugh The Sovereignty of God: Part Six

Joshua 2:11  (Go to this verse :: Verse pop-up) Symbolically, adultery is used to express unfaithfulness to God, and we can easily see this in Israel's idolatry. God is represented as the husband of His people. Ezekiel 16:15-59 gives a graphic description of Israel's spiritual adultery, and Hosea 1:1-2 shows the same symbolism in Hosea's marriage. We can fall into spiritual adultery by relying on the world and its false teaching rather than God. Martin G. Collins The Seventh Commandment

1 Kings 3:5-10  (Go to this verse :: Verse pop-up) Did anyone ever have such a good start as Solomon? Perhaps the outstanding thing was his attitude when he asked this of God. Commentators feel that he was somewhere around twenty years old when this occurred. His youthfulness shows in what he felt about himself in relation to what had become his responsibility. He says, "I am a little child. I do not know how to go out or come in." In other words, "I don't know how to conduct the affairs of office. I feel that I am not adequate to do the job that has been given to me." He began with such promise, and maybe most of all was that wonderful attitude. It was childlike. He was humble, willing to listen, willing to be admonished and commanded by God. This is why God responded as He did. Jesus Christ said, "To whom much is given, much is required." Very few have ever been given as much as Solomon had. So, he is an excellent study case of one who neglected his gifts in favor of something of lesser value. The cause of his fall is here summarized in I Kings 11:1-10. Solomon had very special evidence of God's love. There are four examples of this: He was chosen king contrary to the normal custom. He was hand-picked to do the job. Had the normal custom been followed, Adonijah would have been made king, but it fell to Solomon instead. Of course, God is the one who sets kings up and puts them down, and He chose Solomon to succeed David. He was given a change of name. Just like Abram's name was changed to Abraham, Jacob's name was changed to Israel, and Saul's name was changed to Paul, people who went through unusual experiences sometimes receive a name change to reflect the change that had occurred in their lives. Solomon's name was "Jedidiah," which means "beloved of the LORD." His name was a special assignment to him—someone that God really smiled upon. He received every benefit imaginable: understanding, wisdom, wealth, and power. Of course, the Bible indicates that these things flowed from God—for his benefit and the nation's. Twice he was visited by God—for encouragement and admonishment. In addition, he had clear evidence of God's power working directly for him. Solomon was put on the throne in the face of the entrenched political power of the day, represented by Adonijah and particularly Joab. When David died, the most influential person in the nation was not a member of David's immediate family. It was Joab. In the face of Joab's support of Adonijah, however, Solomon still became king. Obviously, God manipulated things to put him on the throne. He was also granted unparalleled, unchallenged power and prestige as a king. People came from all the nations to admire Solomon, his wisdom, his building projects, and his wealth. All these visitors gave all the credit to Solomon. In reality, the Bible shows that God's power was working on Solomon's behalf to produce these things. He was given success in all of his endeavors beyond what anyone could normally expect. Whether it was in botany, biology, building projects, wine, women, and song, Solomon hit the top of the charts in everything he did. But Solomon also had a problem. He was distracted by his interest in women. He was a great man, but he had feet of clay and succumbed to idolatry. Now, this did not happen overnight but by degrees. He never openly renounced God, but neither was he ever very devoted either. It is reminiscent of II Thessalonians 2 and the man of sin. Apostasy is taking place, and God says that He was going to allow delusion to come upon people, a "blindness" to occur. A similar thing happened to Solomon. When we add what is taught in II Thessalonians, we find that the blindness is, in reality, self-imposed. God did not make Solomon blind, and He will not make the people spoken of in II Thessalonians 2 blind either. But, because of their behavior, neither will He stop their progression towards it. It is not that the people utterly refuse to accept truth—just as Solomon never renounced God. The problem is that they do not love it! The problem is one of dedication. What was Solomon dedicated to? He was not dedicated to God for very long after his good beginning. He was dedicated to his projects—to building Jerusalem, the Temple, his home, botanical gardens—things that only expanded his overwhelming vanity. He ignored what God said in Deuteronomy 17, and that was sin. Unfortunately, unlike David, Solomon did not have the spiritual resources to recover from what he did. David recovered when he sinned because he had a relationship with God. Even though he sinned, he would bounce back from it in repentance. I Kings 11:4 says that Solomon "clung to" his wives. Normally, that would be good. A man should cling or cleave to his wife. Solomon, though, cleaved to the wrong women, and his attachment to them led him astray. As he tolerated their worship of other gods right in his home, his resistance wore down, and he became increasingly vulnerable. Before long, he was participating in the worship of their gods. Once he was accustomed to it, it wore away his loyalty as each compromise made the next step easier. His vanity deceived him into feeling that his strength and resolve were so great that he would not fall. But he did, and he paid a bitter price. One of the deceptive aspects to what Solomon did is something that any of us could fall prey to. It does not have to be foreign women or something like an all-consuming hobby. Religion, however, especially entrapped him through his wives. Virtually every religion uses similar terminology. Every Christian sect uses the terms "born again," "salvation," "saved," and "redemption." We could add "justification," "mercy," "kindness," "forgiveness," and "grace." All Western religions (and maybe now even some of these New Age religions) share some of the same terminology, but the theology behind the terms is radically different. In Solomon's day, the religions of Ashtoreth, Molech, Baal, Chemosh, and the other false gods used terminology very similar to what was being used in Israel, but the theology was vastly different. This is what trapped Solomon. Once a comfortable syncretism is accepted, God is gradually neglected and idolatry is adopted. Thomas Jefferson is credited with saying, "The price of liberty is eternal vigilance." This is just as true in regard to religion as it is to civil liberty under a government. John W. Ritenbaugh The Fourth Commandment (Part 5)

1 Kings 11:4-6  (Go to this verse :: Verse pop-up) Notice that this occurred when he was old and his heart had almost stopped following the Lord. He did go after the Lord, but he did it in a haphazard way. Solomon is perhaps the most vivid example of a Laodicean in the entirety of the Bible (Revelation 3:14-22). His downfall began with laxity toward being careful about keeping God's commands regarding idolatry. Laxity is the first stage of lawlessness. The more lax he became, the more double-minded be became. A double minded person loses his grip. It is like trying to grasp two different objects in one's hands. If one is not really sure which he wants to hang onto, and his mind is playing back and forth between them, his grip will loosen on one or the other, because he will want to let go of the one in order to secure the other, if he feels he has a better chance with the other. In Solomon's case, it is his mental, spiritual grip that is suspect. He gradually came to the place where he was not really hanging onto anything but straddling between choices. This made him become increasingly unstable, unsettled, and even deceitful until he became completely reintegrated into the world. He began to be moved almost entirely by human nature once again. Why is the first commandment listed first? It is the most important of all the commandments. God wants to draw special attention to it because it is the one that is also most easily broken. John W. Ritenbaugh Deception, Idolatry and the Feast of Tabernacles

2 Kings 17:5-17  (Go to this verse :: Verse pop-up) II Kings 17:7-17 catalogs the sins of Israel: » Widespread idolatry. Israel "feared other gods" (verse 7). "They built for themselves high places in all their cities . . . . They set up for themselves sacred pillars and wooden images on every high hill and under every green tree; and there they burned incense on all the high places, as the nations had done whom the LORD had carried away before them." (verses 9-11). Further, they "followed idols, became idolaters, and . . . made for themselves a molded image and two calves, made a wooden image and worshipped all the host of heaven, and served Baal" (verses 15-16). » Pagan Religious Practices. The Israelites "caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the LORD, to provoke Him to anger" (verse 17). » Rejection of God's Law. Israel "walked in the statutes of the nations whom the LORD had cast out from before the children of Israel." (verse 8). Verse 15 points out that the people "rejected [God's] statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them." The prophet Amos particularizes the epidemic of social injustice in the Kingdom of Israel. As an example, notice Amos 2:6-7, where Amos chides the Israelites: ". . . because they sell the righteous for silver, and the poor for a pair of sandals. They pant after the dust of the earth which is on the head of the poor, and pervert the way of the humble." The Israelites displayed a pandemic failure to love their fellow man. II Kings 17:5-6 relates the ultimate consequence. Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. . . . The king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.   Assyria, a kingdom known as much for its innovative weapons as for their brutal implementation, conquered the Kingdom of Israel in 718 BC. So it was that, about 250 years after it was established, the ten-tribed northern kingdom became extinct as a sovereign nation. The Assyrians deported the population en masse from its homeland in Canaan, transplanting it virtually in toto to the southern shores of the Caspian Sea. The Kingdom of Israel fell below the historian's radar. Charles Whitaker Searching for Israel (Part Six): Israel Is Fallen, Is Fallen

2 Kings 17:33  (Go to this verse :: Verse pop-up) This chapter reports on the behavior of the people placed in Israel after Israel's conquest and deportation by Assyria between 722-720 BC. These people, who became known as the Samaritans, feared the Lord but worshipped their own gods. They were afraid of God, but they did not really change their way of life. Thus, they developed a syncretic religious system, a blending of the truth of God and outright paganism. The Jews of Christ's day clearly recognized this putrid blend and despised the Samaritans for it. What is so interesting is that, by verse 36, God is no longer reporting on the Samaritans but is addressing Israel. In other words, God is saying that He was driven to defeat and scatter Israel because they were guilty of exactly the same sin as the Samaritans! They too had blended the worship of the true God with outright paganism, utterly corrupting the relationship He had established with them. It is urgent that we understand what is involved here because it reveals the cause of God's anger that led to Israel's defeat and scattering. We must understand that our god is not what we say we worship but what we serve. Our god is what we give our lives over to. Theoretically, the Israelites did not believe in idols, but in reality, they did. They believed in a Creator God, but they worshipped Him at the shrines they erected to the Baals. While they gave lip service to the Creator, they adopted most of the Canaanitish religion with its lewd immorality, and in actual practice, patterned their life after it. In daily life, they conformed to and reflected the Babylonish system just as Israel does today. This is exactly what God warns us to flee, and the only way to come out of it is by developing and maturing in our relationship with God. John W. Ritenbaugh Be There Next Year

Ezra 10:10-11  (Go to this verse :: Verse pop-up) This breaking up of whole families, many of whom had perhaps been living happily together for many years, was a drastic but necessary step. Ezra, who seemed to have God-given insight into the divine plan, understood what had to be done and the reasons for it. The spiritual reasons are, of course, the most important. God says many times in the Pentateuch that intermarriage with pagans is spiritually dangerous (see, for instance, Deuteronomy 7:1-4). It was far more likely that, rather than the heathen spouses being won over to the worship of Israel's God, they would influence their sons and daughters to worship idols. If this were to happen frequently, Israel would soon be entirely idolatrous. Although there is a bit of physical purity involved in this, God's demands are not for reasons of racial superiority but because He had a purpose for Israel—and the most important purpose is Jesus Christ. To fulfill the prophecies of the promised Seed, He had to be directly descended from Abraham through Judah, Jesse, and David, and because of a curse on Jeconiah (Jeremiah 22:24-30), He could not descend from that wicked king's bloodline. Only these particular circumstances could fulfill the prophecies and establish His righteous claim as the Messiah. Thus, Ezra's action was taken in large part to preserve David's line in preparation for Jesus' birth. In addition, God wanted Israel to be a holy and separate nation (see Leviticus 19:1-2; Deuteronomy 14:2; 26:19; 28:9). The Israelites were to retain as many of their distinguishing traits and practices as He had given them at the beginning, and they could do this only as long as they remained separate from other nations. In this way, they could be the model nation, a people others would want to emulate, not because of any so-called racial purity or superiority, but because the true God was their God. Richard T. Ritenbaugh Why Israel? (Part Two)

Nehemiah 9:13-17  (Go to this verse :: Verse pop-up) The record is clear. Israel rejected God and His way right from the beginning of their relationship. They not only rejected Him and His way but also became a major vehicle for facilitating the spread of the false ways of the heathen all over the world. Modern Israel has followed the same path as her ancestors. As Israel migrated into and through northwestern Europe and settled into the lands God had set aside for them, becoming wealthy, she has given the world a poisonous cultural brew to drink, influencing them through the power of her example. She has the wealth to enable her people to export it to other nations for their consumption and inevitable emulation. God calls Israel's sins "fornication" because sexual sins are the most common way unfaithfulness in marriage is revealed to the public. Everybody can relate to it. However, the real spiritual sin behind all these sexual terms is gross idolatry. Israel simply did whatever she wanted to do, whenever and however she wanted to do it. The harlotry implied is clearly the breaking of the terms of the marriage covenant. Her harlotry is unfaithfulness and disloyalty, which are spiritual in nature. Her sin is primarily idolatry, but all other sins are included. Israelites were unfaithful in conducting business both domestically and internationally, unfaithful in managing God's great, green earth, unfaithful in forgetting who their great blessings came from, and unfaithful in the way they treated one another in their personal marriages. John W. Ritenbaugh The Beast and Babylon (Part Seven): How Can Israel Be the Great Whore?

Psalms 10:4  (Go to this verse :: Verse pop-up) This is of major concern because the first commandment is the most important. A proper understanding of—and thus obedience to—the other nine depends largely on this one. This does not mean "the wicked" never thinks of God. He may even "belong" to a church and attend fairly regularly. He is not an atheist, but he does not fear God. He has no regard for Him and may in fact purposefully avoid Him. This person has conveniently chosen to live without God except to meet society's conventions. He is effectively worshipping himself. This nation has more and more frequently been led by men and women answering to this description. They have been largely responsible for impressing their concepts upon society, which has been swept along in absorbing their ideas. People may still frequently talk about God, but He is not feared and obeyed. Idolatry is doing its damage, and reaping of the whirlwind is not far off. John W. Ritenbaugh The First Commandment (1997)

Psalms 115:3-11  (Go to this verse :: Verse pop-up) Once we get past the context of the times in which this psalm was written, its instruction becomes clear. In those days, idols of stone, wood, and metal fashioned into the form of an angel, man, beast, or half-man/half-beast were common. People worshipped before these figures and tried to conform their lives to what they thought its will was. The lesson is that a man can rise no higher or be no stronger than his idol. An idol—anything worshipped that is not the Creator God—is inadequate. It can do nothing to improve what the man is. Compare this to those who allow their admiration for an athlete, entertainer, or politician to slide into idolatry. What are they worshipping? Just another frail and fallible human being. Conforming to their idol's way may earn them notoriety within their peer group or community—it may even earn them a great deal of money. In this life, they could even become "greater" than their idol, but in the end, what and where are they? They are still just frail and fallible human beings just like the one they worshipped. Worshipping anything less than God does not enable us to rise above being merely human. John W. Ritenbaugh Why Worship God?

Isaiah 1:10-17  (Go to this verse :: Verse pop-up) Isaiah 1:10-17 chronicles the time before Ezra and Nehemiah when Judah observed the feasts, yet in a wrong spirit and with reprehensible conduct. Isaiah preached this to the Jews about one hundred years before they went into captivity to Babylon. This is a clear indictment of their spirit and attitude, advancing strong proof of why God later said through Ezekiel that Israel and Judah went into captivity because of idolatry and Sabbath-breaking (Ezekiel 20:12-21). There is no reason to believe that, just because God says "your" new moons and "your" feasts, they were not the ones He appointed, at least in name. He could rightly call them "your feasts" because their keeping of them was so abominable that they bore no resemblance to His intent in commanding them to be observed. They were completely discordant with His character, as the listing of their sins shows. He calls their giving of offerings, which were part of the spiritual aspects of keeping the feasts, vain and trampling His courts. He designates their prayers as an abomination, and their keeping of the feasts wearying to Him. Clearly, He had "had it up to here" with their Sabbath and festival observances. Have we examined our conduct recently in relation to our attitudes, approaches, and expectations for the Feast? John W. Ritenbaugh Amos 5 and the Feast of Tabernacles

Isaiah 2:5-20  (Go to this verse :: Verse pop-up) Isaiah 2:5-20 mentions a number of idolatries that are just as present in our society today as they were Isaiah's time. Enslaved by the superstition of astrology, they were more concerned about what the omens read than the judgment of God (verse 6). They craved the power of money and the recognition and influence it drew, and took enormous pride in their military, political, and economic sway in the world (verse 7). They worshipped "the work of their own hands" (verse 8). The underlying motivation for these idolatries is exposed in verses 11: "The lofty looks of man shall be humbled, the haughtiness of men shall be bowed down" (see verses 12, 17). Pride brings forth idolatry, and its destruction is idolatry's cure. Pride elevates its owner to find God and His ways as unnecessary, too restrictive, boring, or beneath his intelligence, station, or needs. It leads him to choose his own way, be his own man, and do his own thing according to his judgment. In short, even if a person of pride knows of God's way, he will not submit to worship God in the way He wants. John W. Ritenbaugh The Second Commandment (1997)

Isaiah 58:13-14  (Go to this verse :: Verse pop-up) On this passage, commentator Matthew Henry writes: On sabbath days we must not walk in our own ways (that is, not follow our callings), not find our own pleasure (that is, not follow our sports and recreations); nay, we must not speak our own words, words that concern either our callings or our pleasures; we must not allow ourselves a liberty of speech on that day as on other days, for we must then mind God's ways, make religion the business of the day; we must choose the things that please him; and speak his words, speak of divine things as we sit in the house and walk by the way. In all we say and do we must put a difference between this day and other days. At the heart of Sabbath-breaking is idolatry, having other gods before the true God (Exodus 20:3). The basic, physical manifestation of idolatry is the worship of idols—graven images, statues, etc.—but its spiritual manifestation is much more subtle and dangerous. It is putting anything above God: money, a job, a house, or even a spouse! If anything becomes more important than God, idolatry is committed. Thus, if in the weekly observance of the Sabbath we do anything that becomes more important to us than our relationship with God, we have broken the Sabbath and committed idolatry. It could be said that idolatry is at the heart of all sin, as our willingness to esteem something higher than God and His way of life causes us to sin. We must make a very real distinction between the Sabbath and the other days. The Sabbath was "made for man," as Christ points out (Mark 2:27), but that does not mean mankind has the authority to use it for his own purposes—rather, God made it on man's behalf, for his benefit. The seventh day still belongs to God, and He shares it with those whom He has called and sanctified. We have a key responsibility in esteeming the Sabbath in our conduct, in our conversations, in our attitudes, and even in our thoughts. By entering into this covenant with God, we have been entrusted with the knowledge and significance of this day, but we have also been warned, as stewards of God's truth, to be very careful with it. David C. Grabbe It's Not Our Time

Jeremiah 10:1-5  (Go to this verse :: Verse pop-up) Jeremiah 10:1-5 reveals a principle that we need to consider in terms of Halloween. The context is the heathen practice of idolatry. In this sense, it is ironic that Halloween comes primarily from the Celts, descendants of the Israelites. God commands us not to learn the way of the Gentiles, the nations who do not have the revelation of God. The Israelites were different from all the nations chiefly because God had revealed Himself to them and given them His law (Deuteronomy 4:5-8; Amos 3:1-2). The Gentiles invented their own futile, meaningless ways of worship because they did not have the truth. This is the first reason why we should not keep Halloween. It adds nothing good, that is, nothing of God or godliness, to our character. Being devoid of God's truth, it is simply worthless and a waste of time. Richard T. Ritenbaugh Halloween

Jeremiah 17:9  (Go to this verse :: Verse pop-up) A person breaks the second commandment when he exalts himself against God by trusting in his own or another's reasoning and lives that way rather than the way God ordained and commanded.  Too often, the heart is easily led to satisfy its own desires rather than follow revealed knowledge. But God faithfully searches and tests our hearts to rid us of all idolatries so we will follow His way as closely as possible. John W. Ritenbaugh The Second Commandment (1997)

Jeremiah 17:9  (Go to this verse :: Verse pop-up) This verse is among the best known of all verses in the Bible. Though we know the words, could we perhaps not grasp some of the depth of what Jeremiah is trying to convey, particularly its practical, everyday application? It is interesting that the Hebrew word translated "deceitful" (Strong's #6121) comes from exactly the same root as the name "Jacob" (which gives a bit of insight into the mindset of that famous Bible character in his pre-conversion days—God has a habit of naming things what they are). This word is used only three times in the Old Testament. It indicates "a swelling," "a humping up," and thus a knoll or small hill. When used in relation to traits of human personality, it describes an inflated, prideful vanity, a characteristic that is distastefully useless, corrupting, and intensely self-serving. According to Strong's, it also indicates something fraudulent or crooked. In other words, it suggests an intentional perversion of truth intended to induce another to surrender or give up something of value. What Jacob twice did to Esau gives a good idea of its practical meaning. Today, we might say our heart is always attempting to "con" us into something that is not good for us in any way. Its inducements may indeed appear attractive on the surface, but further examination would reveal that its appeals are fraudulent and risky. In fact, its appeals are not only downright dangerous, it is incurably set in this way. In Jeremiah 17:9, the Hebrew word is translated "deceitful," but in the other two usages, it is translated "corrupted" and "polluted." This word should give us a clear indication of what God thinks of this mind that is generating our slippery, self-serving conduct and attitudes. In His judgment, it is foul in every sense, to be considered as belonging in a moral sewer or septic tank. The King James translators chose to use "deceitful," and since it is a good synonym, just about every modern translation has followed its lead. Deceit is a cognate of deceive, which means "to mislead," "to cheat," "to give a false appearance or impression," "to lead astray," "to impose a false idea," and finally, "to obscure the truth." "Deceitful" thus indicates the heart to be brim-full of these horrible activities. The term "desperately" (Strong's #605) also needs definition. It indicates something so weak, feeble, and frail as to be at the point of death. Thus, most modern translations, including the KJV margin, have opted for "incurable." Elsewhere, God calls it "a heart of stone," as if rigor mortis has already set in despite it still being alive. In other words, nothing can be done about it, as it is set in a pattern of influence that cannot be changed for the better. God promises, then, that He will give those He calls a new heart, a heart of flesh, one that will yield to Him and His way of life. It is good to understand all these descriptors, but they only give us what amounts to book-learning on this vital topic. It is what its problems are in everday, practical situations that makes God so dead set against it that He declares it "incurable." It cannot be fixed to His satisfaction and is therefore unacceptable for His Family Kingdom. We can understand why from this brief illustration: What are the two great commandments of the law? First: We are to love God with all our heart, soul, and mind (Matthew 22:37-38). In other words, we are to love Him above all other things. We are to respond to God's wonderful, generous love toward us with a love that employs all of our faculties to match His love toward us. Jesus says in Luke 14:26, "If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple." Do we grasp the practical application of this? He means that we are to make whatever sacrifice is necessary, even to giving up our lives, to submit in obedience to any, even the least, of God's commands. If at any time we put ourselves on equal footing to Him, we have actually elevated ourselves over Him and have committed idolatry. The second great commandment is to love others as ourselves (Matthew 22:39). Though not quite as stringent as the first, it still is a very high standard. Jesus says that on these two commandments everything else in our response to God hangs (verse 40). Love and law are inextricably bound together in our relationship with God. Yet, herein lies the problem. Keeping them is impossible for man as he now is, encumbered with this deceitful heart. Our heart will not permit us to do this because it is so self-centered it absolutely cannot consistently obey either of these commandments. Thus, no character of any value to God's Kingdom can be created in one with a heart as deceitful and out of control as an unconverted person. It is incurably self-centered, self-absorbed, and narcissistic in its concerns about life's activities. This deceit has many avenues of expression, but none is more effective than to convince us we are far better than we actually are—but far better as compared to what or whom? Our hearts have an incredible ability to hide us from the reality of what we are spiritually and morally. It does this so effectively that it can harden us to the extent that we can be blinded to any and every failing in our character! It lures us into sin, hiding its seriousness from us and making us believe it to be a rather minor affair. It convinces us that "nobody got hurt" or "everybody's doing it." In Hebrews 3:12-13, Paul issues a warning just as applicable today as it was in the first century: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin.'" Sin promises more than it can deliver. It assures us of pleasures it never imparts. Sometimes it does deliver some pleasure, but it conceals the boomerang effect that will surely come. It also obscures its addictive power, invariably leading us beyond our original limits. When we first sin a specific sin, we are under delusion, and it will lead us step by step until we are enslaved to it. It can put on plausible appearances, even the mantle of virtue, convincing us we are doing ourselves and others a favor. Sin deludes us with hope of happiness, but what does the gambler feel when he loses his bankroll, or the drunkard after he is burdened with a death caused by his drunk driving, or the fornicator who discovers he has AIDS, or the adulterer who must live with the fact that he has destroyed a marriage and family? Human nature will generate any number of excuses—self-justifications, really—to avoid any sacrifice, no matter how small, or to admit any guilt that might damage its self-assessment of its value. It sometimes manages to produce narcissism so strong that all activity must have it as the center of the universe, and it will work hard to make sure it controls virtually everything. Pride and self-gratification are its driving impulses. By insisting on "tolerance" over the last several decades, human nature has deceitfully managed to produce an open-minded acceptance of what was once commonly known to be sinful behavior. It has succeeded by maintaining that no absolutes exist regarding conduct, thus one morality is just as good as another. The nation has been bulldozed into accepting this deceitful concept by cooperative media, good-looking celebrities, savvy politicians, and liberal judges. Thus, a polite, secular paganism has overtaken our nation, and many have become convinced that the gods and ways of the Hindus, Buddhists, Muslims, Taoists, occultists, or whatever religionists are all the same. In one way, they are correct. They all do have the same god, but it is not the God of the true Christian religion and the Bible, One who adamantly insists on purity, chastity, and integrity of life in harmony with His commands. John W. Ritenbaugh Is the Christian Required To Do Works? (Part Two)

Jeremiah 25:5-7  (Go to this verse :: Verse pop-up) "The works of your hands" indicates something that comes from man's mind, not the Creator's. Their gods were their own creation, even as their standards were their assessment of right and wrong. Regardless of how men approached life, whether religious or irreligious, atheistic or agnostic, their gods and standards came from minds not in contact with the true God. This has interesting and devastating ramifications. The nature of idolatry is such that its effect is more subtle than with other sins. The trauma it produces is usually obscured by the penalties brought on by other sins that spring from the original idolatry. Sometimes, the penalty comes so much later that it is virtually impossible for the carnal mind to connect it to the idolatry that began the process. But the effect of breaking commandment number one is to break number two. Once a person is no longer worshipping the Creator, he must put something else in His place. Man will worship something, and as we have seen, what he worships is almost invariably himself! Even when he is worshipping the works of his hands, he is worshipping himself because he created his idol. John W. Ritenbaugh The Second Commandment (1997)

Ezekiel 16:13-14  (Go to this verse :: Verse pop-up) Notice that, though described as a woman, she is in reality a nation that other nations admire. Israel's marriage to God bound her to keep His laws (Exodus 19:8), but she was not faithful. Harlotry entered the relationship. From this point on in the relationship, her harlotry—the fornication and adultery of the woman—is either implied or directly stated in virtually every remaining verse in Ezekiel 16. The liberal Interpreter's Bible Commentary says that Israel is portrayed as a wife who became a pagan temple-prostitute. That is a possibility, but the conservative commentaries seem to be more correct. She is portrayed as an unfaithful wife whose faithlessness is displayed in a far wider range of activities than just worship. Israel, the nation and wife, is unfaithful in every area and activity of life in which a faithful wife/nation would normally be involved. Her sins are described in sexual terms because sexual sins are the most common way infidelity in marriage is shown to the public. Everybody can relate to it. Despite the commands of her Husband, Israel simply did whatever she wanted to do, when she wanted to do it, and how she wanted to do it. Amidst the business of daily life, she simply ignored or completely forgot the vows of faithfulness given in former years to God. The harlotry implied is clearly the breaking of the terms of the marriage covenant. Her harlotry is unfaithfulness, disloyalty, and is primarily spiritual in nature. The most ruinous spiritual sin behind these sexual terms is gross idolatry, but all other sins are included. Israel was unfaithful in managing God's green earth and in conducting business both domestically and internationally. She revealed her infidelity in the wreckage of millions of her citizen's marriages and child-training practices. She showed herself faithless when her people lied to, stole from, lusted after, and murdered each other. She proved herself to be disloyal and ungrateful by forgetting from whom came her great blessings and worshipping things made rather than the Creator who made them. John W. Ritenbaugh The Beast and Babylon (Part Five): The Great Harlot

Ezekiel 20:3-8  (Go to this verse :: Verse pop-up) Perhaps no other chapter in the Bible shows as clearly as Ezekiel 20 the critical importance for the people of God to keep the Sabbath. Ezekiel does not record the question or questions the elders asked of God, but we can ascertain them from God's reply. They seem to have been something like, "Why are we having all this trouble? Why are we in captivity? When can we expect to return to Jerusalem?" God specifically names part of the problem when He says that He commanded them to get rid of "the abominations which were before their eyes." These things, obviously abominations to God, were a delight to the Israelites because they did not cast them away. God clearly shows that part of the answer is that they were committing idolatry. In Ezekiel 20:12-13, He involves the Sabbath in their problems. Six times in this one chapter, God links idolatry and breaking the Sabbath as causes of their captivity. It is accurate to understand Sabbath breaking as just another form of idolatry. God gave the Sabbath to Israel and to us that we might know the true God, be sanctified, fulfill our purpose in witnessing of Him before the world, and be born into His Kingdom. Israel failed utterly. God cut them off, and they went back into slavery and captivity. John W. Ritenbaugh The Fourth Commandment (Part One) (1997)

Ezekiel 20:23-26  (Go to this verse :: Verse pop-up) Notice the emphasis on the personal pronoun "My." The source of the law or the values we submit to is the sovereign. This aids us greatly in determining whether idolatry is present and how our conscience will respond. God forcefully contrasts His laws with pagan commands and practices. He clearly implies that those who submit to pagan commands are guilty of putting another god before the true God. The Israelites—in sincerity and a clear conscience, perhaps even fervently—brutally sacrificed their sweet and innocent firstborn in the fires to Molech, and all the while they were guilty of a horrible, vicious idolatry! Today, we may not throw babies onto Molech's altar, but we abort 4,200 pregnancies a day, ending the lives of these potential members of God's Family in the name of free choice and sel