Topical Studies
Loving Service
(From Forerunner Commentary)
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Matthew 5:41 (Go to this verse :: Verse pop-up)
His third example deals with the Roman practice of commandeering civilians or their property (mules, horses, oxen, camels, carts, wagons, etc.) to carry the luggage or other burden of military personnel for, in this case, one mile. Evidently, the practice did not originate with the Romans but with the Persians. As there were no post offices at the time, and in order that royal orders might reach their destination quickly, Cyrus set up a system not unlike our Pony Express. A rider in this service was empowered to take a civilian's horse (usually his best or only horse), if his was worn out or lame. In addition, he could press a boat, cart, or any other vehicle into the king's service. In recent centuries, this practice, often used to force seamen into the service of another nation's ships, has been called impressment. In America's Revolutionary War period, British ships would often intercept other nations' ships and force any American sailors found on them to work for the Royal Navy. In Roman times, a man could have worked all day, his family waiting for him to come in from his fields, and suddenly, a Roman soldier could order him to carry a heavy load for a mile. No one likes to be made to do someone else's work. At the very least, we are apt to complain, argue, or simply refuse to be so used. Being compelled to engage in "community service" by law or by might is demeaning and perhaps unjust. But Jesus tells us to take the sting out of the situation by being willing to carry such a burden an extra mile in a cheerful attitude. In a similar vein, Solomon advises, "If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; for so you will heap coals of fire on his head, and the LORD will reward you" (Proverbs 25:21-22). Jesus says something very similar in His subsequent teaching (Matthew 5:44-45). Being struck, sued, or forced to carry a heavy load can bring out the worst in human nature: anger, resentment, outrage, and even violence. But when those who have been called find themselves in difficult and trying circumstances, their attitude must not be belligerent, spiteful, or vengeful, but helpful, willing, and good-natured. "Above and beyond" must be their motto.
John O. Reid
Go the Extra Mile
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Matthew 12:1-8 (Go to this verse :: Verse pop-up)
Matthew 12:1-8 adds yet another example of Sabbath encounters Jesus had with the Pharisees. According to the Pharisees, the disciples reaped, threshed, and winnowed the grain; they were guilty of preparing a meal. What was the disciples' motivation? They were traveling, hungry, and had no place to prepare a meal. They were young and strong and could have fasted without harm, but because it was a Sabbath, Jesus drew attention to one of the Sabbath's main purposes. It is a day of mercy. Christ draws his justification from I Samuel 21:1-6. He reasons that, if David under unusual circumstances could allay his hunger by eating bread consecrated for holy use, then the disciples could also legitimately provide for their needs in unusual circumstances. The emphasis here is on "unusual." How many times did David flee for His life and find himself hungry near the Tabernacle? It happened at least once, but even for a man of war like David, such situations occurred only rarely. The overall lesson is that God does not intend His law to deprive but to ensure life. If the need arises, we should not feel conscience-stricken to use the Sabbath in a way that would not normally be lawful. Christ admits David's actions were not normally lawful, and neither were the disciples'—except for the circumstances. In this case, they were blameless BECAUSE A LARGER OBLIGATION OVERRULED THE LETTER OF THE LAW. In this circumstance, mercy is more important than sacrificing a meal. Holy bread or holy time can be used exceptionally to sustain life and serve God. Christ takes advantage of the situation to teach another connected lesson. He draws attention to the extent of the priests' Sabbath labors in the Temple. Their work actually doubled on the Sabbath because of the number of sacrifices God required, yet they were guiltless. Why? They were involved in God's creative, redemptive work, as Christ explains in John 5, 7, and 9. They fulfilled a purpose of the Sabbath that someone had to do. Because of the disciple's involvement in the work of God, circumstances dictated a profaning of the Sabbath. From this, we can understand that LOVING SERVICE IS GREATER THAN RITUAL FULFILLMENT. What is mercy? It is a helpful act where and when it is needed. It is an act of loving encouragement, comfort, pity, and sympathy for the distressed. It is the relieving of a burden.
John W. Ritenbaugh
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath
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Matthew 25:31-46 (Go to this verse :: Verse pop-up)
Understanding the Parable of the Sheep and the Goats lies in their surprised responses. Both the sheep and the goats respond, "When did we see you in need and help you?" (verses 37-39, 44). This parable contains two lessons. The first lesson is that neither the sheep nor the goats are surprised at the place Christ assigns them. A careful reading of the parable shows that clearly. They do not respond to the place that Christ assigns them, but they express surprise at the reasons He gives for His judgment. A vital question to Christians is, on what does He base his judgment? The basis of His judgment is how they treated Christ! Of course, their treatment of Christ manifests itself in how they treated those in whom Christ lived, those who had His Spirit. The second lesson is no less important than the first. Jesus, our Judge, eliminates the possibility of hypocrisy obscuring His judgment of the sheep and the goats. If the goats had thought that treating their brothers in the faith would have gotten them into the Kingdom, they would have done it. What is the lesson? Jesus is interested in love from the heart, not a false love. The true love of God is seen in the sheep. As the sheep respond to their brother's need, they are united in their distress and at the same time unwittingly, unconsciously, without hypocrisy, align themselves with Christ. Apparently, they are not even aware of what they were doing. This is a kind of love that cannot be faked or put on. "By this all will know that you are My disciples, if you have love for one another" (John 13:35). The reaction of the goats is quite different. They have little sympathy for God's way and remain indifferent, Laodicean, to their brethren. In so doing, they reject their Messiah, their King, since He lived in the people whom they would not serve. The goats are condemned because of their sins of omission. Because they had developed their relationship with Christ through prayer, Bible study, fasting, and obedience, the sheep have love through a regular infusion of the Spirit of God. "[T]he love of God has been poured out in our hearts by the Holy Spirit who was given to us" (Romans 5:5). A godly life always comes down to the basic things. The sheep are simply unconsciously and unaffectedly good, kind, sympathetic, and concerned, attributes of character that cannot be feigned.
John W. Ritenbaugh
The World, the Church and Laodiceanism
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Galatians 5:13 (Go to this verse :: Verse pop-up)
Romans 8:9 says that we, as Christians, are not in union with the flesh but with the Spirit. Paul means us to understand that we exercise a power here—a control. Thus, he says here, "Make the right choice! Don't use your liberty, your power, to satisfy your flesh, but by love serve one another."
John W. Ritenbaugh
The Covenants, Grace and Law (Part 9)
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