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Jesus Christ as Lord of the Sabbath
(From Forerunner Commentary)

Exodus 20:1-2  (Go to this verse :: Verse pop-up)

The Hebrew word for "LORD" in Exodus 20 is YHWH. So here again it was the Logos, the "Spokesman"—who later became Christ—who actually spoke the Ten Commandments!

But what difference does this revelation make? It makes all the difference. Understanding the true identity of the God of the Old Testament is vital to becoming reborn with the spiritual nature of God. For the God of the Old Testament, commonly assumed to have been harsh and stern, was really our Savior—loving, kind, merciful, and just (Exodus 34:5-7).


What It Means to Be Born Again


 

Mark 1:21  (Go to this verse :: Verse pop-up)

As the Creator of the Sabbath (John 1:1-3, 14; Colossians 1:16-18), Jesus is "Lord of the Sabbath." As a man, He showed us the intent of this commandment in numerous accounts recorded in the four gospels. Jesus gave His church an example of how the whole Christian way of life is to be lived (I John 2:6). We are to do as Christ did (I Peter 2:21-22).

Martin G. Collins
The Fourth Commandment


 

Mark 2:27-28  (Go to this verse :: Verse pop-up)

These verses contain a number of things critical to Sabbath keeping:

  1. Jesus refers to the Sabbath as a specific day; it is the Sabbath, not a Sabbath.
  2. The Sabbath was not made for its own sake as were the other six days, but as a service to mankind. An alternate translation would be that it "was made on account of man." Jesus presents it as the Creator's specific and thoughtful gift to man.
  3. It was not made just for the Jews, but for mankind. When God created the Sabbath, He intended it from the beginning as a UNIVERSAL blessing to benefit mankind. He made it to help ensure man's physical and spiritual well-being.
  4. The broader context reveals a disagreement over how to keep it. Jesus claims to be its Lord, its Owner or Master, and He thus lays claim to His right to show by His example and verbal instruction how to keep it, not whether to keep it. Since He expresses no disagreement with keeping it, He implies that He expects man—not just Jews—to keep it. He has a perfect opportunity here to reply that it does not matter if men keep it, but He gives no such indication.

John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)


 

Mark 2:27-28  (Go to this verse :: Verse pop-up)

Jesus Christ is Lord of the Sabbath because He made it (Colossians 1:13-16)! He was the Lord of the Old Testament and the actual Creator of all things.

By ceasing to work on the seventh day of creation week, Christ set apart that 24-hour period and every seventh day afterward for a special and holy use. (The Sabbath begins at sunset, in the evening, at the close of the sixth day, and ends at sunset, in the evening, at the close of the seventh day. See Leviticus 23:32 for an example of when God begins and ends days.)


Why Christians Should Keep God's Holy Days


 

Luke 4:16  (Go to this verse :: Verse pop-up)

In Jesus' inaugural address, He is associating His work of being man's Benefactor through redemption—the freeing of man from bondage to Satan, the world, and our nature—to the beginning of the fulfillment of God's redemptive function for the Sabbath. In Luke 4:16, He was beginning to magnify the Sabbath law. At the very beginning of His mission on earth, the very first law that He begins to make clear is the Sabbath!

This should remind us of something that happened in the Exodus. What was the first law that the God of the Old Testament revealed to the children of Israel? It was the Sabbath! Does that give any indication that He is preparing to do away with it? Not in the least! In one sense, because of its position, it is the law in the Ten Commandments around which all the others revolve. Yet mankind seems to think of it as being "the least" of the Ten Commandments, but anybody who breaks it consistently is going to lose his liberty.

Until the time of Christ, the Sabbath had not really been used for the purpose that He was beginning to reveal. Christ is magnifying and re-establishing God's original intent for the Sabbath, just as He does in Matthew 5-7 for the other commandments. By identifying Himself with the Sabbath, He is actually affirming His Messiahship.

How, then, did Christ view the Sabbath? Did He actually uphold it? There are some who say that His acts on the Sabbath were intentionally provocative, designed to show that it is no longer binding. So, was He genuinely observing the Sabbath, or deliberately breaking it?

Christ did a lot of things on the Sabbath. It is very evident that, as His ministry progressed towards its end, the things that He did on the Sabbath became more and more bold, open, clear. At the beginning, He "low-keyed" what He did on the Sabbath. Being wise far beyond men, He knew that there would be an explosive reaction to Him. Luke 4 is His announcement of how He would use the Sabbath.

And then— right within the chapter on the very same Sabbath day—His announcement is followed by two healings (Luke 4:31-39) that clearly reveal God's intended use for Sabbath time.

John W. Ritenbaugh
The Fourth Commandment (Part 2)


 

Luke 4:16  (Go to this verse :: Verse pop-up)

Jesus regularly attended religious services on the Sabbath day. He obeyed His own command to meet for worship services every Sabbath (Leviticus 23:3). This is the day He would naturally observe, because He is the One who made the Sabbath and ordained that it be kept holy!


Why Christians Should Keep God's Holy Days


 

John 5:17-19  (Go to this verse :: Verse pop-up)

The charge does not accuse Him of healing but of breaking Sabbath regulations. In both cases, Jesus repudiates the charge by arguing 1) that the works of salvation are contemplated by the Sabbath commandment (see Deuteronomy 5:15, where redemption is the focus of the keeping of the Sabbath), and 2) that what Jesus did—being contemplated by the Sabbath law—is equivalent to God doing the same thing. It was this that really angered the Jews because they surmised that He not only had "broken the Sabbath" but in their eyes did something far worse: blaspheming God by making Himself equal with God.

It ought to be obvious that Christ did not regard the Sabbath as a time of idleness. He certainly looked at it far differently than the Jews did. He admitted that what He was doing here could be considered as work.

But what kind of work is it? Since He equated Himself with God, what He was saying is that He was doing the work of God. That is His justification. "My Father is working until now," and He did not break the Sabbath!

It is interesting that the word "answered" in verse 17 also appears in verse 19. It is the only place in the New Testament where this particular Greek word is translated "answered." It is a particularly strong word. What it means is that Jesus was heatedly defending Himself. It is showing that He considered their accusation to be "personal," as it were, and He reacts to it very strongly.

What comes out of His mouth is, "My Father has been working till now, and He works on the Sabbath!"

Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do." (John 5:19)

Jesus is saying, "I am imitating what I have seen My Father do. Therefore, I am not breaking the Sabbath because God does this on the Sabbath!"

What we have to figure out is what kind of work does God do on the Sabbath? This is important to understanding the principle of the kind of work that is permitted on the Sabbath. What does God do that Jesus is copying?

God shows that He rested from His work. The kind of work that God is doing on the Sabbath does not involve the work of physically creating something. So we can eliminate that right away. Notice John 1:1-3:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made [past tense] through Him, and without Him nothing was made that was made.

John is referring to the physical Creation. Those works were finished, as it were, from the foundation of the world. Jesus is not referring here to the work of earning a living. The work that God is involved in is something else entirely!

God does His work ceaselessly and effortlessly. Jesus is telling us what kind of work it is: the work of redeeming. It is the work of salvation. It is the work of healing people, particularly their minds.

In John 5:31-36, Jesus Christ says, in essence, "What I am doing proves that I am the Messiah." At that time, He had just healed someone, redeemed him from bondage to an illness, from uselessness. He just gave to him the liberty to have hope. He just delivered someone out of his discouragement. That kind of work is the work of salvation. God "is working salvation" (Psalm 74:12).

Also consider John 6:29: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent.'" God is working to produce in us faith in Jesus Christ because salvation is by grace through faith. Faith is the foundation from which everything in God's purpose grows. God is working to get us saved. He is able to do it, but we have a part in this salvation in that we have to make choices. The basis of our choices is whether or not we believe in Jesus Christ. If we believe Him, then we will make the right choices. It is essential, then, that our faith be increased.

So, the purpose of the manifestation of the works of God in Christ is to produce faith. If one has faith in God, then what will he do? He will apply God's Word, and that produces liberty in himself and in others. We can now begin to see the part that the Sabbath plays in this. It is essential to increasing our faith.

The work that God is doing is not the work of a physical creation but the work of a spiritual creation. He is creating sons in His image. Christ is Redeemer, Deliverer, Savior—and that is His work! What does He spend His time doing? He spends His time healing, forgiving sin, teaching the way of God, and doing good. That is His part in the work of God.

John W. Ritenbaugh
The Fourth Commandment (Part 3)


 

 



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