Topical Studies
Building Character
(From Forerunner Commentary)
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Deuteronomy 10:16 (Go to this verse :: Verse pop-up)
Two parties are necessary to circumcise the foreskin of our heart. In Deuteronomy 10:16, God tells us to "circumcise the foreskin of your heart, and be stiff-necked no longer." Here, He commands us to do the circumcising. Compare this to Deuteronomy 30:6, where God says He will perform the circumcision: "And the LORD your God will circumcise your heart." These two passages do not contradict. God cannot create perfect, righteous character—that is the character of the new man—unilaterally. We build that character as we labor with God, cooperatively working with him over, generally, an extended period of time. That is what the Latinate word collaborate means, to "labor with."
Charles Whitaker
Choosing the New Man (Part Two)
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Deuteronomy 29:4 (Go to this verse :: Verse pop-up)
This statement could be considered to be a lamentation that things would be different. However, God knew this before He entered into the Old Covenant; He was not surprised that Israel did not keep it. If anything may have grieved Him, perhaps their rebellion was worse than even He expected it would be. To get a clear picture, one only has to recall the creation of Adam and Eve and the subsequent events in the Garden. God did not create Adam and Eve with an evil heart. Every biblical writer has recognized an innocence in the initial natures of Adam and Eve. They hid themselves from God only after they sinned. "Who told you that you were naked?" God said (Genesis 3:11). They were confronted with choices and chose the evil way, to sin, and something happened to their minds after they sinned. This is very instructive. Their nature at creation was made impressionable, so that as they made choices, their minds or their dispositions became or conformed to the nature of the choices that they made. A conscience, a perspective, and a character began to be formed. I Corinthians 2:11 shows that our natural mind is strong in gathering, understanding, and using material knowledge but weak in gathering, understanding, and using spiritual knowledge. In the same manner, babies are not born evil, but they become evil as a result of the influences of life in their environments.
John W. Ritenbaugh
The Covenants, Grace and Law (Part 11)
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Ecclesiastes 2:22-24 (Go to this verse :: Verse pop-up)
Solomon, knowing the human condition was a result of God's purpose, reveals that men can receive something good from his toilsome lot. Verse 26 lists three virtues we can derive from our labors: "For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God." A person who combines his work with a relationship with God will receive growth in character! On the other hand, a sinner, cut off from God, must endure the drudgery of the struggle, and the rewards of his work would eventually benefit the righteous, not himself!
Richard T. Ritenbaugh
The First Prophecy (Part Three)
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Luke 6:47-48 (Go to this verse :: Verse pop-up)
In this parable, Jesus describes one who hears His words and does them as a man who, when building his house, digs his foundation deeply and upon rock. When a flood threatens it, the house remains intact on its secure base. Jesus' metaphor in the parable is apt: A man's character is like a house. Every thought is like a piece of timber in that house, every habit a beam, every imagination a window, well or badly placed. They all gather into a unity, handsome or grotesque. We decide how that house is constructed. Unless one builds his character on the rock-solid foundation of God's Word, he will surely be swept away by the flood now inundating the world. As I Corinthians 3:11 says, "For no other foundation can anyone lay than that which is laid, which is Jesus Christ." Of the two builders in the parable, one is a thoughtful man who deliberately plans his house with an eye to the future; the other is not a bad man, but thoughtless, casually building in the easiest way. The one is earnest; the other is content with a careless and unexamined life. The latter seems to want to avoid the hard work of digging deep to ensure a strong foundation, and also takes a short-range view, never thinking what life will be like six months into the future. He trades away future good for present pleasure and ease. The flood obviously represents the trials of life. Frequently, the trials of life descend upon us either through our own lack of character or because of events in the world around us. Is our house strong enough to withstand the onslaught of the horrendous events of the end time? Can it even withstand our own weaknesses?
John W. Ritenbaugh
The Flood Is Upon Us!
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Luke 19:22-27 (Go to this verse :: Verse pop-up)
The nobleman owned the money, but the servants had to trade with it. However, the goal contemplated by the nobleman was not moneymaking as much it was His servants' development of character. Those who are diligent and faithful in serving Christ are commonly blessed in being made blessings to those around them. Jesus commands His disciples to improve and increase their talents, understanding and making the most of them, as well as to increase their capability of doing good and to do it until He returns (I Corinthians 12:7-11; Ephesians 4:7-16). Jesus emphasizes His return and receipt of the Kingdom, at which time His Father would grant Him all legal rights (I Corinthians 15:23-28). In such a Kingdom, the King must have trusted and competent servants to assist Him in governing. We have the promise that, if we suffer with Him and work with Him now, if we are diligently faithful to Him, we will reign with Him (Revelation 3:21; 5:10; 20:4, 6). God has given us abilities and truth to use and develop, and we are held accountable for our efforts and effectiveness in using them for the benefit of our King and Savior.
Martin G. Collins
Parable of the Minas
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Luke 24:36-37 (Go to this verse :: Verse pop-up)
At least the disciples were consistent; every one of them reacted the same way. We are in good company. They just acted like human beings who do not believe the truth. There is a difference between the desire to believe and actually believing so that it becomes a part of one's life. The Jews have a zeal for God, but not according to knowledge (Romans 10:2). Paul implies it is not according to truth. Human beings operate from a mind that has a natural bent away from God. It is something that is inherent within us—we have been pre-programmed away from God by the time God begins to work His miracle in us. We consistently want to go our own way in disbelief. One can imagine where this leads. We have to recognize that there exists within us a sincere desire to do what is right, yet we must make conscious effort to choose the right. That is what builds character. God works us into a position where we are free to make the choice in a way that others, who do not have the truth revealed to them, are not free. He has removed the scales from our eyes, but it is not a one time thing or done all at once. Rather, it is something that progresses—each one of us at a different rate, at the rate we are capable of using it. However, He always puts us in a position where we have to make a conscious choice. Otherwise, we are not living by faith and character will not be built. We can see that God leads us to a point where the mind is open or receptive to the truth, but we have to use the truth to ensure that we move in the direction He wants us to go in.
John W. Ritenbaugh
We Are Unique!
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John 15:16 (Go to this verse :: Verse pop-up)
In this context, the bearing of fruit is generalized. It includes everything produced as a result of their labors of publicly preaching the gospel, their service to the church in pastoring, and their personal overcoming and growing in the image of God. They all bring honor to God by declaring the dramatic change for good that takes place as a result of being connected to the Vine and thus able to draw upon Him and His power to produce fruit. Verse 16 briefly touches on the quality of fruit God desires. It implies that the disciples should be rich in good works and be striving to produce fruit that endures. God wants the fruit to endure both within themselves (by taking on God's character) and in others (in conversions so that the church grows and continues). The remainder of the verse ties answered prayer directly to the production of fruit. We are all called to participate in the work of the church, if only to pray for it. God has not called everyone to work on the front lines of evangelizing as apostles. But if God has called and chosen us, upon us falls the responsibility of producing fruit within the scope of our place in the body that we all glorify God.
John W. Ritenbaugh
The Fruit of the Spirit
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John 17:17 (Go to this verse :: Verse pop-up)
Sanctify means "to render or set apart as pure," and when we obey God's Word, we are set apart and purified. Jesus confirms here that everything that God originally authorized to appear in the Bible is truth. This means that every law, statute, illustration, example, and principle is good for us, helping us to have a better life now by building godly character in us.
John O. Reid
The Whole Truth
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Ephesians 2:10 (Go to this verse :: Verse pop-up)
This agrees perfectly with Isaiah 64:8 and Job 14:14-15. God has a desire for the work of His hand. He is a Master Potter, and we are the clay. Here it is in New Testament terminology: "We are His workmanship." God is creating us—in Christ Jesus. The Creator is still creating. He is molding, fashioning, changing us, transforming us to possess His own noble, righteous, holy, spiritual character. Salvation then is actually a process of creating character.
John W. Ritenbaugh
We Shall Be God! (Part 1)
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Ephesians 2:10 (Go to this verse :: Verse pop-up)
The word "we" in New Testament language usually refers to Christians, as Paul intended in verse 10. We, then—if we are Christians—are God's "workmanship." We today are being "created"—why?—"for good works." God, with the Holy Spirit He has put within us, is forming in us perfect spiritual character! He is creating us in His own character-image! He is creating us to be the supreme masterpiece of all His works of creation—individuals who will ultimately be capable of exercising awesome powers in the universe! Man, the material creation, is only the first phase. Now the clay model has to be fashioned and molded by experience, with the aid of God's Holy Spirit, into the finished spiritual masterpiece. An analogy of this process would be a caterpillar going through a metamorphosis and emerging a beautiful butterfly. Man must undergo a spiritual "metamorphosis," or change—to emerge as perfect spiritual members in the divine God Family!
What It Means to Be Born Again
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