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Choices
(From Forerunner Commentary)

Deuteronomy 8:2-3  (Go to this verse :: Verse pop-up) God deliberately made difficulties for the Israelites to face. This is why a test never comes at a convenient time. The more difficult choices seem to come in times of hardship, when our loyalty is really in question and when it is much easier to serve ourselves. However, God wants us to sacrifice ourselves instead. John W. Ritenbaugh Where Is the Beast? (Part 7)

Deuteronomy 13:1-5  (Go to this verse :: Verse pop-up) This is the earliest formal warning to God's people that attacks against their faith would take place within the fellowship of His children, and the pattern has occurred repeatedly. God raises up a prophet or minister to instruct His people. Opposition arises, usually in the form of ministers who see things differently, who force the people to choose which way they will follow. Understand, God is not passively watching. He actively tests His children's loyalties through such calamitous situations. John W. Ritenbaugh God's Sovereignty and the Church's Condition (Part Two)

Deuteronomy 30:15-20  (Go to this verse :: Verse pop-up) God is urging us to make serious and deliberate choices to propel us toward the conclusion of His purpose. He requires us to commit and make decisions. In matters of morality, remaining neutral is not an option. The issues are sharply defined: obedience, disobedience; life, death; good, evil. He especially points out that He will not tolerate idolatry. Idols are useless vanities that people choose to submit to rather than the sovereign God. John W. Ritenbaugh The Sovereignty of God: Part Six

Deuteronomy 30:15-20  (Go to this verse :: Verse pop-up) God Almighty has given man the power to make choices regarding his ultimate destiny. As a free moral agent, man has the awesome responsibility to choose between a hapless, physio-chemical existence with a dead end or a rich and rewarding eternity as a member of God's Family. Though the choice appears easy, the challenging road to the Kingdom of God dismays many because they are unwilling to undergo the rigors of the journey. God has set before us the choice to obey or disobey, hoping we will choose obedience and giving us reasons and promises that persuade us to that end, but He wants us to make sure that it is our intention, without coercion or brainwashing on His part. It takes a free moral agent, making the right choices, to create the mind of Christ in us. Though He has a good idea how we will choose, God ultimately does not know what we will decide when given the choice. He will do all He can—short of rescinding our freedom to choose—to convince us to choose Him. David F. Maas Fasting: Building Spiritual Muscle

Deuteronomy 30:19  (Go to this verse :: Verse pop-up) God wants us to be fulfilled in life by following His way ("choose life," He says in Deuteronomy 30:19). He tells us what not to eat and warns us against gluttony and overdrinking. He tells us when and where to worship and who to fellowship with. His law even covers clothing, strongly urging modesty. Its principles reach into every aspect of life. Israel has been unfaithful to things similar to this and many more. God's way is alluringly confronted and challenged on every side by what the New Testament calls the "world" (Greek cosmos). Cosmos means an organized system, but one opposed to the way of God's commandment. Babylon, meaning "confusion"—confusion regarding a way of life—is the Bible's code name for that system. God charges us in Revelation 18:4 to come out of that confused system, and the only way we can do that is to quit practicing Babylon's ways of doing things in the worship of its gods. Israel, however, lives for the moment and for as much immediate gratification as possible. As a whole, she does not believe God and is afraid to pay the costs to break away and be peculiar or distinctive in a right way. She finds it easier to be like everyone else and be willingly accepted on the world's terms rather than her Husband's. John W. Ritenbaugh The Beast and Babylon (Part Six): The Woman's Character

Ecclesiastes 1:3-11  (Go to this verse :: Verse pop-up) Overall, how do we, as Christians, perceive time? Every day we are witnesses to its progression. Daylight comes and passes, and night arrives only to be followed by daylight again. We can look at a clock and see that its hands are moving. But how—in what manner—is time moving? As a culture, the Greeks have become known as a people sensitive to the rhythms of time, and this, though written by Solomon, a Hebrew, is a decidedly Greek view of life and of time's movement. This perception of life and time—their acute awareness of things like the perpetual ebb and flow of tides, the continuous cycle of the four seasons, and the constant repetition of weather patterns—became a major building block of Greek philosophy, leading them to develop the concept that time is cyclical. They concluded that man's life is lived within a series of continuous, changeless recurrences. To them, time works like a wheel turning on an axis, and the events that mark time's progress repeat themselves endlessly. They believed that nothing could be done about it because such events will happen eternally. Thus, a person is born, lives his life on a stage, and when his part is done, he exits. Such belief inexorably leads to a fatalistic view of life. Notice verse 8 especially. The Soncino Commentary opines that Solomon is saying that this inescapable repetition in life is such weariness that he lacked the words to describe it aptly. Despite what Solomon writes in Ecclesiastes 1, the general Hebrew outlook is decidedly different. The Hebrew concept of time greatly benefited from God's revelation. In Jude 14-15, the apostle quotes an Old Testament personality, Enoch, whose pre-flood prophecy deflected Hebrew thought about time in a far different direction: Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." (Jude 14-15) This quotation shows that the Hebrews who believed God knew that time was headed on a very different path from the Greek view. Events do not just happen in a vacuum; they are moving in a definite direction. Enoch is warning that a time is coming when men will have to answer for what they have done during their lifetimes. Even so, he is nowhere near the earliest indicator that time and the events within it are moving in a specific direction. Notice Genesis 3:14-15: So the LORD God said to the serpent; "Because you have done this, you are cursed more than all cattle, and more than every beast of the field; on your belly you shall go, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel." God had revealed Himself to the Hebrew descendants of Abraham, and some among them, like Moses, believed what He said. Thus, they knew that time was not cyclical, as the Greeks perceived it, but linear: The Creator is moving time and all that happens within it in a definite direction. The prophet Amos receives credit for giving that "sometime" a general title, or at least the term is first used within his prophecy. He called it the "Day of the Lord." Generally, he appears to mean the time when God will intervene with a strong hand in the affairs of this world—an act that is definitely not repetitious. However, it remained for the Christian church to define time and its right usage for its members. The church's conception of time blends the cyclical concepts of the Greeks and the linear concepts of the Hebrews. It is true that many things in life—things like wars, economic depressions, and political revolutions—do recur in an inexorable manner. Yet, as the New Testament shows, much of this happens as a result of man's self-centered nature. In other words, they do not have to happen, but they do happen because man's choices make them happen. Man continually makes bad choices because his nature is unchangingly anti-God. Thus, in general, the Christian view is that time indeed contains stressful, repeating cycles, as Solomon describes, yet the New Testament calls these cycles "evil" (Galatians 1:4). However, it also shows that time is moving in a definite direction and that God Himself is orchestrating many of the events within its progress toward the return of Jesus Christ, the Day of the Lord (the seventh one-thousand-year day), and the establishment on earth of His Family Kingdom. This led the church to develop, under the inspiration of Jesus Christ, an overall concept of time management unique to church members. It has its roots in the Old Testament: Isaiah 55:6 urges us to "seek the LORD while He may be found." John W. Ritenbaugh Seeking God (Part Two): A Foundation

John 3:16  (Go to this verse :: Verse pop-up) On the surface, it appears that God will save people on the basis of simply accepting of Jesus Christ as Savior. But now look at verses 31-36. He who comes from above is above all; he who is of the earth is earthly and speaks of the earth [the worldly person]. He who comes from heaven [Christ] is above all. And what He has seen and heard, that He testifies; and no one receives His testimony [no one believes it]. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God does not give the Spirit by measure [Jesus perfectly knew and understood the truth of God and taught it to these people in the power of His Spirit, and they should have believed what He said]. The Father loves the Son, and has given all things into His hand. He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him." (John 3:31-36) These are very ominous words. In terms of faith, John's words give this chapter a quite different perspective. Everyone hearing God's Word is confronted with a choice: believe and obey it, or take the chance of dying the eternal death. John W. Ritenbaugh Faith (Part 4)

John 6:44  (Go to this verse :: Verse pop-up) Our calling, our life in Christ begins when the Father directly interfaces with our mind for the purpose of revealing Himself, His ways, His purpose, His plan, His mind, His attitude, His perspective, His character, His love, His power, His mercy, His forgiveness, and on and on, that we might use our life and free-moral agency to choose life—which brings us back to Deuteronomy 30 and its context. But most important is that the Father Himself does this. God miraculously joins His own mind to ours! There is nothing mysterious about this at all. He begins to transfer His thoughts, His attitudes, His character—the Spirit of His mind—into our minds. When it tells us, "Grieve not the Spirit of God," he means, "Don't grieve the Father by resisting Him." He is transferring the invisible essence of His mind through the access that we have to Him by means of the death of Jesus Christ. He is by no means kidding about the importance of this process. He is helping us to understand that, even as we are influenced by those around us, unless we are in the presence of God, we will not be influenced by Him. This is why it is so vital for us to share life with Him. This is where prayer and Bible study become important because we are literally in His presence and He can transfer the essence of His mind into ours. Nobody sees it. When we obey, we are giving Him permission to do this. We submit, using our free moral agency. There is nothing magical about this at all. It occurs when we respond to the influence of the interface that He creates between us when we believe His Word and submit, and when we strengthen the relationship through prayer, Bible study, and meditation. John W. Ritenbaugh The Holy Spirit and the Trinity (Part 1)

John 16:13  (Go to this verse :: Verse pop-up) Romans 8:14 refers to those who are "led," not dragged, forced, imposed upon or imputed to. This supplements what Jesus says in this verse. Some of the verbs in this sentence demonstrate that free moral agency is still involved. "Guide," "speak," and "tell" show that God has chosen to persuade rather than force us. In addition, they give the distinct impression that the followers and hearers will need to do something on their own. They will have to make choices, pay attention to what is said or written, and set their wills and follow through on their choices in order to accompany and learn from the Guide. Without these, they will not produce fruit because they are doing insufficient or the wrong activities. A teacher cannot impose knowledge, understanding, and wisdom upon a student. The student must cooperate in the process. Without this, little or no fruit is produced. The Bible shows the Spirit of God as influencing, suggesting, and, if we choose to permit it, dominating—perhaps even controlling—our lives. This is good because God is good, and if we will yield, the fruit of His Spirit will be produced in our lives. Are we aware that a divine influence is drawing us away from the corrupting passions and vanities of this world? Are we conscious of a desire to yield to that influence and be conducted along the path of holiness and life? Do we resist, or do we follow cheerfully and energetically, mortifying pride, subduing passion, destroying lust, stifling talebearing, humbling ambition, and annihilating the love of the wealth and fashions of this world? God will not lead us astray. Our real love, joy, and peace consist only in yielding ourselves entirely to Him and being willing to be guided and influenced by His unseen hand. To be led by the Spirit is to choose voluntarily and consciously to submit to the Word of God. John W. Ritenbaugh The Fruit of the Spirit

Romans 6:15  (Go to this verse :: Verse pop-up) The apostle clearly shows that a Christian is to live a certain kind of life—a godly one, of course—in the teeth of the attacks of human nature, sin, the world, and Satan. The very reason we are to obey is because of God's grace. Why? Because of the grace of God, a person can, for the first time in his life, make the right choices. That is what obligates us. Before that, he was the servant of sin, in bondage to Satan, but now he is free. John W. Ritenbaugh Grace Upon Grace

Romans 12:1-2  (Go to this verse :: Verse pop-up) If a person has no specific spiritual goal for life, then he will be forced by circumstances to turn all of his attention regarding his life goals and ambitions to the material and the secular. There is no way to avoid this because people will, by nature, conform to the world around them. Now if his spiritual goal is the common Protestant view of immediately being born again at conversion and going off to heaven at the end of his life, he can make a few preparations for life after death. However, only the right goal can fully encourage the right preparation. Not being conformed to this world but to Christ requires consciously choosing to be like Him! This is vastly different from what it is like when we were born into this life. We had no choice then. We were by nature a slave of Satan the Devil and of the society around us. When God intervenes in our lives, calling us to Him, He begins to reveal Himself to us. He frees us from is our bondage to Satan so we can consciously choose to be conformed to the image of His Son—and we will not be unconsciously weaved into the mold of this world. This means that our part in His creative process is to come to the knowledge of God. We are to analyze and to understand its practical application according to the commands and the intent of His Word, and consciously choose to do it. This is the pathway that, by the grace of God, will result in our being born again as His very sons in His Kingdom! John W. Ritenbaugh We Shall Be God! (Part 2)

Romans 13:1-2  (Go to this verse :: Verse pop-up) Under normal circumstances, we understand this perfectly. But what if obedience to human government would lead us to sin? Acts 5:29 clearly delineates our responsibility: "Peter and the other apostles answered and said: 'We ought to obey God rather than men.'" Comparing the principles involved leads us to conclude that we should obey God without qualification. If our obedience to God causes us to commit a crime against the state, our submission to the crime's penalty also constitutes submitting to human government. God rules supreme over human government on every level, but as with individuals, He gives governments free-moral agency. They are thus free to reap what they sow. They are free to enact laws that are contrary to God. In such a situation, a Christian can find himself on the horns of a dilemma. Do we understand this and love God deeply enough to make the choices necessary to maintain our relationship with Him, despite being placed at a disadvantage? John W. Ritenbaugh The Sixth Commandment (Part 2): War!

1 Corinthians 6:9-11  (Go to this verse :: Verse pop-up) Paul is paraphrasing what Jesus said: "Obey the laws of God. Don't steal. Don't lust. Don't covet. Don't be a drunkard—because you are justified." Paul gives justification as the very reason they should obey the law of God—because they had been justified. He says, "Choose life because you have been justified." Justification is given as the reason—indeed, the obligation—for voluntarily choosing life, for choosing not to sin. John W. Ritenbaugh The Covenants, Grace and Law (Part 4)

Ephesians 2:1-3  (Go to this verse :: Verse pop-up) From the time we were born, Satan began to inject us with his mind, thoughts, ways, attitudes, and purposes, so by the time that God gets to us—but in God's good time He calls us and begins to convert us—we are in union with Satan. All our lives, he has been broadcasting, and we are in agreement with him. This is what has to be overcome. Satan is with us always. But we have to understand that nobody, not even God, can take away our right of choice of whom we want to be in union with. When God begins to convert us, He makes us well aware that we have a choice and that we can resist and determine who we want to be united with—God or Satan—just as we can determine in our own lives who we want to be friends with. We can choose our friends. We can choose, then, the kind of relationships we have with them. We can walk away from them, if they are pulling us down—away from union with God. Unfortunately, that has to be done sometimes so that we be in union, at one with, the Father. We hope that does not happen very often. Parents know that at times they have tell our kids, "We don't want you to hang out with him or her." Why? Because they know that that other kid will pull their kids down, so they do not want them in union with him. It is a simple principle. God has put us into the position where we have the opportunity to use our time and energy to make the choice of whether we will be in union with Him. He leaves the choice to us. It is a tremendous thing that He does this because it produces wonderful effects. So we are juxtaposed between, on the one hand, God, and on the other hand, Satan. But we are free from Satan because we have the choice of whom we want to be in union with. John W. Ritenbaugh Image and Likeness of God (Part 4)

Ephesians 4:22-24  (Go to this verse :: Verse pop-up) Notice another interesting similarity in terminology whenever Paul speaks of the new man. Quite consistently, he uses the verb "to put on." The Greek verb is enduo, which means, literally, "to sink into." By extension, it means "to enter into," "to get into," or "to put on" (Vine's Expository Dictionary of New Testament Words). New Testament writers often use it when referring to putting on clothes (see Matthew 6:25; 27:31; Mark 1:6; I Thessalonians 5:8; Revelation 1:13; 15:6; etc.). Paul repeatedly uses the metaphor of putting on clothes when he commands us to adopt the Christian way of life. With the same predictability, he speaks of taking clothes off to describe the abandonment of this world's lifestyle. We see it again in Colossians 3:9-10, where he speaks of our "put[ting] off the old man with his deeds" and our "put[ting] on the new man." He uses the same figure of speech in Ephesians 4:22-24. In Ephesians 6:11-17, the apostle goes a step further when he tells us how to dress the new man: "Put on the whole armor of God." God's consistent use of the analogy of donning clothes to describe our adoption of the new man tells us a lot about the choices we must make daily. The logical conclusion of the metaphor is as inescapable as it is meaningful: The clothing we wear is largely a matter of our choice. Unless an adult is in very special circumstances, as in prison or the military, he has wide discretion in the matter of clothing. His is the choice of what to wear and when to wear it. He determines when to take clothes off and when to put them on. More than this, it is a choice he makes daily—sometimes many times a day—as he determines what to wear in different social contexts. So it is with the Christian walk, the way of life of the new man. Daily, repeatedly each day, we must choose to "put on" the Christian way of life. That is what Paul is telling us through his splendid clothing analogy: Christianity is a way of life. We must choose to put on that way of life—and to keep it on. Just as we do with a well-worn garment, we must come to feel so at home with the new man—so comfortable with his way of life—that we absolutely refuse to take it off for any reason at all. In addition, God's consistent use of the clothing analogy argues against the Protestants' false doctrine of eternal security. "Once saved, always saved" is the cry of some Protestants. Others put it in a slightly different way: "It was all done at the cross." What is wrong with this? "Born-again" Protestants, so-called Christians who claim the new man was born in them when they "accepted" Christ, have in fact abdicated virtually all personal responsibility for their salvation! Take their thought to its logical conclusion: When we were physically born, from our viewpoint, it just happened—we had no say about it at all! It was out of our control. So, the "born-again" Christian believes that he "accepts Christ," and, presto, he is saved, forever born as a spirit being, a new man. Thus, now, in this life, he has no further responsibility. Christ did it all "at the cross" and must, upon his confession of faith, irrevocably save him. This false doctrine permits its adherents to evade all responsibility to choose daily to follow Christ. True Christians know, because of the clothing analogy, that they have that ongoing responsibility to "put on the new man." In describing the new man, the birth or conception analogy is conspicuous by its absence. However, by its repeated presence, the clothing analogy is equally conspicuous. Charles Whitaker Choosing the New Man (Part Two)

Philippians 2:12-13  (Go to this verse :: Verse pop-up) The apostle is urging us, not to work to achieve salvation, but to labor to carry out the responsibilities that the receipt of God's grace has imposed on us (Titus 2:11-15). Christianity is not merely the passive receiving of forgiveness and the Spirit of Jesus Christ. We are to carry forward what we have freely received from God to its proper end. We need to add to this another thought found in Deuteronomy 5:29: "Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!" Which of these—the will to carry forward what we have received or the heart—is more important to growth in conversion and leaving Babylon? Which of them is subject to the other? Is the will a self-determining agent, or does something else determine it? Is the will superior to every other faculty of the body? Is it sovereign or servant? Does it govern, or is it subject to the pleasure of other faculties? Most who consider themselves Christian, believe that, because free moral agency exists, the will is the more significant. Human philosophies also insist that the will governs man. However, this cannot be. To the contrary, the Word of God teaches that the heart or mind is the dominating center of our being. Consider a circumstance that each of us faces, perhaps many times on any given day. If a person has before him two options, which will he choose? Unless some overriding reason exists, he will choose the one most agreeable to him, that is, to his heart, his innermost being. What if the choice is between moral or immoral alternatives? If a person is what the Bible calls a "sinner," and he must choose between godliness and sinful indulgence, which will he select? He will choose the latter because he prefers it, all arguments to the contrary notwithstanding. Why? Because, as Jeremiah 17:9 says, his heart is desperately wicked. Jesus reinforces this in Matthew 15:19-20: "For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man. . . ." If one were to present a truly converted person with the same options, he would choose the life of piety and virtue. Why? Because God has given him a new heart: For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from your idols. I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. (Ezekiel 36:24-27) Ezekiel's prophecy is in perfect harmony with God's promise of the New Covenant in Jeremiah 31:31-34. Thus, it is not the will that makes the sinner impervious to all appeals through the gospel to forsake his way, but it is his corrupt and sinful heart. The sinner will not come to Christ and keep the Sabbath and holy days, quit stealing from God, or do any other thing commanded by God because he does not want to. He does not want to because his heart hates Christ and loves sin. Romans 8:7 is proof that human nature is at war against God. The human will is the faculty of choice, but it is as much subject to the mind as the hands, feet, eyes, and sexual organs. It is a servant of the mind, and in turn, various influences affect the mind throughout the course of life. Proverbs 4:20-23 confirms this: My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh. Keep your heart with all diligence, for out it spring the issues of life. The heart determines one's preferences and inclinations, and thus it determines one's choices, subjecting the will to it. Because of this, it is imperative to understand the evil that Satan and his demons have communicated to us either directly or through the course of this world. The world has shaped our pre-conversion heart, and thus it affects our relationship with God. John W. Ritenbaugh Communication and Leaving Babylon (Part Two)

Colossians 3:9-10  (Go to this verse :: Verse pop-up) We are in the image of Him who created the new man! The Christian has had a radical, life-changing experience in which he has put off the old man and is putting on a new self. The apostle illustrates this through the mundane practice of changing clothes. One does not become undressed in the blink of an eye. The taking off of one's clothes is done one piece at a time. In the same manner, one does not become fully clothed all at once, but each piece of clothing is put on in an orderly manner. It is a process. We have all heard the expression, "Clothes make the man." People come to different conclusions about or have different impressions of the same person when they see him dressed in different clothing. Sociologists, wanting to see how much a person's appearance affected others, took a man, had him grow his beard a bit scraggly, and placed him on a street corner in dirty, raggedy clothes. His orders were to march across the street against the "don't walk" sign. Nobody followed him. They took the same man, cleaned him up, dressed him in a nice business suit, and put him on the same street corner. He did the same thing—walked across the street against the "don't walk" sign—and everybody on the corner followed him! Nothing changed inside the man; only what was on the outside of the man changed! In the Bible God uses clothing as a symbol of righteousness. Fine linen, clean and white, is symbolic of the righteousness of the saints (Revelation 19:8). Dirty, filthy clothing, on the other hand, symbolizes of unrighteousness of iniquity (Isaiah 64:6). Remember that clothing is put on one piece at a time as part of a process. But putting on clothing is just an illustration. What Paul wants us to understand is that, as Christians, what we are to put on are the elements of a new nature that exhibits itself in the person's conduct. It is vital to understand what is involved here because we will conform to somebody else. Clothing fashions illustrate this. Designers change the design of clothing somewhat, and they get people in the public eye to wear the new style. Then, because others want to conform to what is "in," they buy the clothing that celebrities are wearing. They are conforming to an image. Even as people have a tendency to copy what others wear, they also have a tendency to copy what other people are. Humans will conform to something. They will conform to an image! As Christians, what we conform to is exceedingly more important—it involves eternal life! What we are interested in are the elements of a new nature that are illustrated by pieces of clothing put on one piece at a time. What or who are we going to conform to? Man as created (shown in Genesis 1) was a perfect, physical specimen but still incomplete in terms of God's overall purpose. That purpose requires man to make choices, particularly about things regarding his nature and his conduct. The major difference between man and animals is that man is not a creature of instinct but of mind. Man can explore, observe, collect facts, analyze, deduce, and understand, and from this, he makes choices. It is from this process that character is formed for good or bad. The question is in what or whose image is he being formed? Is his image of character after the image of God or of this world? God requires each human being to answer this question. He does not give us the option of deciding what is right and wrong, but He compels us to make choices, and it is in the making of choices that our character is established. John W. Ritenbaugh We Shall Be God! (Part 1)

 

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