BibleTools

Topical Studies

 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
Printer-Friendly          E-mail this page


Salvation, Periods
(From Forerunner Commentary)

Zechariah 14:16-19  (Go to this verse :: Verse pop-up)

During the Millennium, people will be required to go to Jerusalem for the Feast of Tabernacles to worship the King, Jesus Christ. The Feast will be their primary reminder of where they are in God's plan and when they must secure their salvation. If they fail to keep it, they will reveal their refusal to accept Christ as sovereign and to cooperate with Him in His purpose.

Staff
Holy Days: Feast of Tabernacles


 

Matthew 11:20-24  (Go to this verse :: Verse pop-up)

Christ mentioned the people of Tyre and Sidon, Sodom, Nineveh in Jonah's time, and finally the Queen of the south. All of these examples of people who lived in different generations are compared to those of Jesus' day, the vast majority of whom did not understand or believe Christ's message. Jesus tells us that they all will be resurrected with the generation that lived during His time!

Jesus gave enough examples of people living at widespread times to prove that most of humanity will be alive at the same time on this earth. There will be pre-Flood men and women, all twelve tribes of Israel, those who lived during the Middle Ages, and the vast majority living now. Even babies and children who died untimely deaths will be resurrected then. They will all rise in the second resurrection because they had not been called by God during their first life.

The ancient peoples Jesus mentioned in Matthew 11 and 12 would have repented if He had personally come to them in their day. They will repent when resurrected and given access to the Holy Spirit after the Millennium.

The Bible shows that the vast majority of those who ever lived will finally be born into God's Family at the end of this coming period of judgment, pictured by the Last Great Day.

God's Master Plan of salvation for mankind will then be complete. Then the spirit-composed members of God's great ruling Family can look forward to new heavens and a new earth—and to new and wonderful opportunities in ruling the universe under God our Father and Jesus Christ, our Elder Brother!


Why Christians Should Keep God's Holy Days


 

John 3:16-17  (Go to this verse :: Verse pop-up)

The Father and the Son are not failures; their plan is right on schedule. Most of the world will be saved! The question is, "When?" However, most people will not be saved at the return of Christ—the order of resurrections (I Corinthians 15:23; Revelation 20:4-15) allows for a broader timeframe for saving the world.

Staff
Who Are the 144,000?


 

Romans 11:26  (Go to this verse :: Verse pop-up)

Many other scriptures state that God desires to save all of mankind, not just Israelites. Given the circumstances that have already occurred, and the criteria that must be met under the process of judgment, the only way God can save humanity is through a future resurrection.

John W. Ritenbaugh
The Final Harvest


 

Romans 11:26  (Go to this verse :: Verse pop-up)

Verse 26, which quotes Isaiah 59:20, explains when most Israelites will have their opportunity for salvation—after a Deliverer (Isaiah says "Redeemer") comes out of Zion to call them to repent of ungodliness. The Redeemer from Zion is Jesus Christ, but Paul was not referring to His first coming, for Israel was still blinded at the time Paul wrote this.

All Israel shall be saved when the Deliverer returns with power and glory to rule. And then, wrote Paul, the Israelites shall receive their opportunity for salvation through the mercy of the first-century Christians and those who would be called into God's church through the centuries. When Christ returns, all true Christians will be resurrected and/or changed to immortality to help Him rule and teach the way of salvation to both Israelites and Gentiles.


Pentecost: Only 'Firstfruits' Now Called!


 

Ephesians 2:11-12  (Go to this verse :: Verse pop-up)

What a depressing status! If these verses stood alone, these "aliens" and "strangers" would indeed live their lives in vain. Without a future opportunity for salvation, they would truly be lost forever.

Are millions lost because they never heard the name of Christ? What about infants who died? What about the billions enslaved under the dreadful yoke of atheistic communism? They did not choose to be born in a godless society. Are the doors forever shut on those born in a nation dominated by Buddhism, Hinduism, Taoism, or Islam? Most calling themselves Christian think so.

Could we call God merciful if He consigned people to hopelessness merely because of an accident of birth? Would He be fair to condemn those who never heard? God can do anything He wants. It is, after all, His creation. In verse 13, though, there is a slight crack in the door of hope: "But now in Christ Jesus you who once were far off have been brought near by the blood of Christ." Everyone has stood in the Gentile's position of being far off from salvation. We have all had to be brought near by the blood of Jesus Christ. Could the only difference between us and them be a matter of timing?

Imagine the multiple billions who have lived through childhood unloved, uneducated, and unhealthy in body and spirit. They may have endured miserable marriages, reared and lost children to disease, war, and natural disaster. Others may have spent seemingly pointless lives growing old, neglected, and disrespected as fodder for the next disaster.

The heaven and hell doctrines of this world's Christianity may make for interesting reading, but they render the judgments and resurrections of God as superfluous. They diminish the creative power of the great, merciful God in these areas as finished and past, not as ongoing and future.

In contrast, the Last Great Day has a very special meaning to those who understand. It answers perplexing questions about the great masses of humanity who are living or have died without knowledge of God's way or a true understanding of Jesus Christ, the only "name under heaven given among men by which we must be saved" (Acts 4:12). In my thirty years as a minister, I have yet to talk with anyone from another church who knows the fate of these "lost" people.

John W. Ritenbaugh
The Final Harvest


 

1 Timothy 2:1  (Go to this verse :: Verse pop-up)

Three times in four brief verses (I Timothy 2:1, 3-4, 6), God states He has planned for the salvation of all. Since He desires to save all men, they must all be given an opportunity for it. It is very obvious from human experience that very few among all mankind have ever heard the gospel or come to the knowledge of the truth.

Verse 6 also says that Christ is a ransom for all, and this will be testified or witnessed of in due time. The way Paul wrote this shows that the testifying is still future. In other words, many had not heard of Christ's ransom for sin, and Paul indicates that he expected many then living and many yet unborn would also die without hearing of it. But it would be witnessed to all in due time because Jesus Christ is the only name under heaven by which men can be saved.

God's plan, humanly speaking, covers a long time. Like Paul, Peter clearly says that God does not desire anyone to perish. Other scriptures indicate that some will, but it is not God's will that they do so.

The critical factor in these verses is repentance. How can a person repent if he does not have knowledge of the truth, if he does not know the purpose God is working out, of what he should repent, why he should repent, or by what means his sins are forgiven? The overwhelming majority of people who have ever lived on earth fit into this category! These things remain untestified to them.

I Corinthians 15:21-23 adds another important revelation to this mystery. "For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming."

Simply put, God is proceeding according to a plan. All die, but that same all will also be made alive, resurrected in a certain order according to God's plan. Verse 26 reads, "The last enemy that will be destroyed is death"—it has not yet been destroyed! This means that God's plan is still continuing, and in due time the opportunity for salvation will come to all, even though God must resurrect many to that opportunity. Most churches exclude most of this world from salvation because they are not part of their group. Why do people scoff when we point out that God will give all mankind the chance to conform to His image?

John W. Ritenbaugh
The Final Harvest


 

2 Peter 2:5  (Go to this verse :: Verse pop-up)

The ungodly are sinners. God, being the just God that He is, judged according to His law. He wanted to save these people so that they could be resurrected and given an opportunity for salvation at a better time. Not being able to abide their rebellion, He wiped them out because they were sinners, ungodly, breaking His law.

John W. Ritenbaugh
The Covenants, Grace and Law (Part 16)


 

Revelation 20:5  (Go to this verse :: Verse pop-up)

The first part of verse 5 is actually a parenthetical comment. The verse should read: "(But the rest of the dead lived not again until the thousand years were finished.) This is the first resurrection. "

The sentence, "This is the first resurrection," refers to the spiritual resurrection of the firstfruits of God's plan, which occurs at Christ's return, just before the 1,000-year period begins (verses 4, 6).

But notice further the first sentence in verse 5: "But the rest of the dead [those who never had an opportunity to understand God's truth] lived not again [would not come up in a resurrection] until the thousand years were finished." This resurrection, which occurs after the 1,000 years, is the second resurrection. It is a resurrection to mortal life!

Staff
Is This the Only Day of Salvation?


 

Revelation 20:11-15  (Go to this verse :: Verse pop-up)

The resurrection of the righteous takes place at Christ's return (I Thessalonians 4:13-18), but that of the uncalled—the second resurrection—will occur in the Great White Throne Judgment after the Millennium. God is merciful, loving, and kind, not willing that any should perish. He desires all to come to the knowledge of the truth and to true repentance at the proper time. He has determined that most will receive this opportunity when He has set up His Kingdom on the earth, an environment most conducive to salvation.

These people will be raised up to physical existence. The "books" that are opened at this time are the books of the Bible in which are revealed true knowledge and understanding. The "Book of Life" will also be opened so their names can be written in it when they repent of their sins, accept Christ as personal Savior, and receive the Holy Spirit. During this time, they will be judged according to their works. Thus, we see most of humanity standing before God to be judged. God in His wisdom has determined that this is the best way to bring the most sons to glory and eternal life in His Kingdom.

Martin G. Collins
Basic Doctrines: The Second Resurrection


 

 



The Berean: Daily Verse and Comment

XML RSS 
feeds available
Add to My Yahoo!

The Berean: Daily Verse and Comment

Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 40,000 subscribers are already receiving each day.

Email Address:

   

We respect your privacy. Your email address will not be sold, distributed, rented, or in any way given out to a third party. We have nothing to sell. You may easily unsubscribe at any time.
Printer-Friendly          E-mail this page
 A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z
©Copyright 1992-2008 Church of the Great God (C.G.G.).   Contact C.G.G. if you have questions or comments.