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Human Reason
(From Forerunner Commentary)

Proverbs 3:5-6  (Go to this verse :: Verse pop-up)

"Lean on" is used here in the sense of relying upon or trusting someone or something for help or protection. The object of our secure trust is the Lord, a most reliable object of confidence!

When we lean against a wall or on a cane, we trust it to support us. If it should fail to do its job, we will fall to the ground and perhaps be hurt. In a figurative sense, in times of distress we lean on members of our families or friends; we rely upon them for encouragement, support, help, or protection. In this verse, "lean on" functions figuratively. Relying on our own understanding is compared to leaning on a cane that cannot bear our weight; it is unreliable for support. It is dangerous for a person to rely upon mere human wisdom or understanding because it is likely to fail him.

Acknowledging the Lord in all our ways means keeping Him in mind in every event of our lives. Godly living is not to be confined to the Sabbath, for God is involved in each moment of each day. His instruction covers our lives from waking up in the morning to going to sleep at night. He wants us to remember Him all the time and to trust and obey Him to guide our conduct in everything we do.

That "He shall direct your paths" suggests that God will "smooth" or "make straight" the road of our lives. This is a promise that God will go before us and remove many of the obstacles from our path. He wants us to be successful, so if we trust Him and follow His instructions, He will lead us forward, sweeping many of our potential problems to the side. How encouraging!

Clyde Finklea
My Parents Won't Let Me!


 

John 6:44-45  (Go to this verse :: Verse pop-up)

No man—by scholarship, human reason, or intelligence—can comprehend the whole truth of God apart from the Holy Spirit. Only by the intervention of the Spirit are we called to understand it. God, by divine revelation through the help of the Spirit, opens our minds to the "mysteries" of the truth, allowing us to discern what is truly vital to our salvation.

Martin G. Collins
The Holy Spirit


 

1 Corinthians 2:9-13  (Go to this verse :: Verse pop-up)

Because of the action God took once Adam and Eve sinned—they were cut off from the Holy Spirit—all of the cultures of mankind have been built on reasoning apart from God's Spirit. Man has been doomed to produce the kinds of cultures that are based on his own reasoning, because access to God's Holy Spirit was closed off, and therefore there is a missing dimension in mankind's reasoning processes.

Thus, the separation can only get wider—unless God acts to heal the breach. Mankind is unable to bridge the gap because spiritual things are not physically discerned; eyes, ears, nose, mouth cannot sense and understand spiritual things. So mankind is trapped—he is doomed in that regard. Even though God created mankind with a spiritual capacity, it is so limited that it cannot find the true things of God. Man, therefore, is easily overpowered by Satan.

John W. Ritenbaugh
Reconciliation and the Day of Atonement


 

1 Corinthians 2:11  (Go to this verse :: Verse pop-up)

Spiritual things cannot be seen with the eye, heard with the ear, felt with the hands. The human mind, which can receive knowledge only through these physical channels, can never really comprehend spiritual concepts and principles without the Holy Spirit of God. The greatest minds—scientific, philosophical minds—cannot really come to know and understand spiritual truths with their natural minds.

Just as surely as no animal brain—such as that of a cow, for example—can comprehend or understand human affairs, so no human mind can have comprehension of spiritual things on the divine plane unless and until it has received the Holy Spirit of God!


Just What Is Man?


 

1 Corinthians 2:13-15  (Go to this verse :: Verse pop-up)

True wisdom is the result of human reason coupled with revelation. Yet, even true wisdom will result only if a person believes what God says. Only then does a person have the opportunity to see God. He is hidden from those who put their faith in human wisdom.

Natural in this context does not mean "evil." It simply refers to one whose horizons are bounded by the things of natural life, by "the around and the about." Such a person in not equipped to discern the activities of God. But a person with the Holy Spirit can examine God's activities and make judgments based on them. Therefore, in his process of judgment, God comes into the picture. When the Spirit of God comes into a person's life, the basis of his judgment should change! This occurs, not because the person is any "greater" or "better," but because the Spirit of God equips him to see and to use godly wisdom. Now he can judge all things from God's perspective. This indeed is our responsibility!

Because God has called us, we should see God so clearly and know His greatness so intimately that we can live in the expectation that something great can happen at any moment to those who are receptive. The God who raised up Jesus is equal to any occasion—any possibility! Is anything too hard for Him? Certainly not! He throws that challenge out to man—to those who truly see Him.

John W. Ritenbaugh
Do You See God? (Part Two)


 

1 Corinthians 3:1-3  (Go to this verse :: Verse pop-up)

Paul is writing to people in the church who are still doing what comes naturally, speaking and behaving from their own resources and from the education in attitudes and conduct that they learned from Satan and his society (Ephesians 2:2-3).

John W. Ritenbaugh
Revelation 2-3 and Works


 

1 Corinthians 4:6  (Go to this verse :: Verse pop-up)

The marginal comment on this verse in the New Revised Standard Version is, "What is written, in Scripture, thus avoiding speculations." Apparently, some of the ministers in Corinth were speculating on things that were not revealed in the Bible. They were using human reasoning to explain things that were not spelled out in the Word of God. This was probably one of the reasons that some members preferred some ministers over others, because they were "more interesting" than others.

The lesson we can learn from both the Corinthian experience and observing the fruits of theological speculation is that, to understand spiritual truths and grow in knowledge of the spirit world and spiritual principles, we must humble ourselves before the Word of God. In such matters, human logic and wisdom are totally worthless. Our understanding of God's nature is limited to those things that are revealed in His Word. All of our beliefs and practices must be based on the Bible, the whole Bible, and nothing but the Bible.

Earl L. Henn (1934-1997)
Can Theology Define God's Nature?


 

1 Thessalonians 5:21  (Go to this verse :: Verse pop-up)

I Thessalonians 5:21 instructs us to "test [prove, KJV] all things," which would include our old notions, and then "hold fast" to the good ones—the ones that pass the test. A mistake many make is to follow tenaciously the instruction of Revelation 3:11 to "hold fast to what we have" while completely ignoring the additional instructions of I Thessalonians 5:21 to test first.

Experience proves that not all that we believe is truth, even if held fast for forty years—a Sunday rather than a Monday Pentecost is but one example. We have to test our beliefs continually and rigorously against the only standard that counts—the Bible (Acts 5:29).

Human nature is lazy and takes the easy road at every opportunity. It will rely on human reasoning, the word of others, or tradition rather than do the hard work of studying the Bible and believing what it actually says. Human nature also will not naturally do the humbling work of allowing the Bible and its plain, unambiguous verses to prove matters rather than following humanly devised ideas. The church's history over the last few decades displays the fruits of taking doctrine for granted rather than allowing clear scriptures to guide our understanding of the truth.

Why do people have so many different opinions about what the Bible says? Generally, people come to the Bible with preconceived ideas and latch on to any scripture that seems to prove their belief. At the same time, they will ignore or make light of a clear verse that obviously contradicts their belief.

God can use this as a test to determine the true intents of the heart. Where does one's allegiance really lie? Will a person humbly submit to the clear instructions of God, allowing them to lead him or her to create a true spiritual foundation (Deuteronomy 8:2-3; Psalms 149:4)? Alternatively, will they choose instead to hold on to their preconceptions or other ideas of men—their idols (Revelation 21:8)—desperately grasping at the straws of unclear scriptures to build a shaky foundation?

When doctrinal disputes arise, if a person cannot or will not prove beliefs using clear and unambiguous scriptures, that fact should raise a red flag. Clear scriptures are a solid-rock foundation. Ambiguous scriptures, open to private interpretation, lead to a foundation of sand. Only one of these foundations will stand when storms come (Matthew 7:24-27).

Pat Higgins
Praying Always (Part One)


 

1 John 4:1-5  (Go to this verse :: Verse pop-up)

Their message appeals to human nature, not to divine nature. The divine nature will recognize it for what it is and reject it! But human nature accepts it. To human nature—to the carnality within us—it looks logical and right, like something we can apply and use as a part of our personality and character.

John W. Ritenbaugh
The Wisdom of Men and Faith


 

 



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