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Dominion
(From Forerunner Commentary)

Genesis 1:26  (Go to this verse :: Verse pop-up) To environmentalists, letting man have dominion over the animals and being told to subdue the earth means that God gives man free rein to do anything he wants to the planet—bend it to his uses and abuses, rape it of all its beauty and diversity—for his own benefit. "Does not the land have any rights?" they cry. "What about the plants and animals, birds and fish? What gives us the right to mine and burn and kill without care for nature?" Certainly, God did not give man the authority to degrade and destroy His earth. Environmentalists are correct in saying that mankind should consider and address environmental concerns. They are quite wrong, however, to blame God for the earth's ecological problems; He is not responsible for man's destruction of the natural world. To think that God gave man carte blanche to plunder and destroy the earth is simply ludicrous. He is its Creator! Why would He immediately command Adam to ruin it? Would any woodworker, upon just finishing a beautifully stained piece of furniture, tell his son to break it up for firewood? No! Just as God desires for His creation, the woodworker would put his handiwork to use and also care for it by keeping it waxed and dusted to prolong its life. This is exactly what God told Adam. Genesis 2 contains a parallel account of creation, adding detail to certain parts of the narrative of the first chapter. Notice God's expanded instruction: "Then the LORD God took the man and put him in the garden of Eden to tend [dress, KJV] and keep it" (verse 15). This greatly modifies the force of "have dominion" and "subdue it" from Genesis 1:26, 28! Tend (Hebrew 'abad) means "to work or serve," and thus referring to the ground or a garden, it can be defined as "to till or cultivate." It possesses the nuance seen in the KJV's choice in its translation: "dress," implying adornment, embellishment, and improvement. Keep (Hebrew shamar) means "to exercise great care over." In the context of Genesis 2:15, it expresses God's wish that mankind, in the person of Adam, "take care of," "guard," or "watch over" the garden. A caretaker maintains and protects his charge so that he can return it to its owner in as good or better condition than when he received it. To Noah, God gives a similar command after the Flood: So God blessed Noah and his sons, and said to them: "Be fruitful and multiply, and fill the earth. And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. (Genesis 9:1-2) Once again God gives man dominion over all other life on the earth, and with this renewed authority comes the implicit responsibility to tend and keep what was explicitly given to Adam. In this post-Flood world, God gives mankind a second chance to use and preserve the resources He had so abundantly provided. To that end Noah, after 120 years as a preacher and shipwright, took up farming and planted a vineyard (verse 20). We can assume, from what we know of human nature, that this attitude of stewardship did not pass to very many of his descendants. Richard T. Ritenbaugh The Bible and the Environment

Genesis 2:7  (Go to this verse :: Verse pop-up) We are different from the rest of the natural creation in that we have mind, not instinct. In Genesis 2:7, God Himself, personally, breathes into man the breath of life. The Bible gives no indication at all that God took a personal, direct intervention to give life to any other creature in creation. This suggests that there is more here than just the giving of life. It implies the imparting of a spirit that adds to mankind a dimension others in the natural creation lack. It is the power of mind that is imparted by a spirit. Unlike animals that merely react according to pre-set patterns, we must gather information. Men have to gather knowledge, analyze, understand, and choose to do right as stipulated by instruction, in its broadest sense, and law, in its more specific sense. As a result of man having a spirit, of man having mind, man has personality and spirituality! He is capable of holiness, love, dominion, and responsibility. This requires time and experience because these qualities are acquired, not given. John W. Ritenbaugh We Shall Be God! (Part 2)

Genesis 9:1-2  (Go to this verse :: Verse pop-up) Once again God gives man dominion over all other life on the earth, and with this renewed authority comes the implicit responsibility to tend and keep what was explicitly given to Adam. In this post-Flood world, God gives mankind a second chance to use and preserve the resources He had so abundantly provided. To that end Noah, after 120 years as a preacher and shipwright, took up farming and planted a vineyard (verse 20). We can assume, from what we know of human nature, that this attitude of stewardship did not pass to very many of his descendants. Richard T. Ritenbaugh The Bible and the Environment

Romans 7:1  (Go to this verse :: Verse pop-up) Paul states that the law has "dominion" over a man only as long as he lives. Some have interpreted this to mean that, now that we have died with Christ, the law is no longer binding on Christians. Indeed, some modern translations of the Bible translate this verse to say just that. However, note how Paul uses this word "dominion" in other places. In Romans 6:9, Paul speaks of Christ's immortality now that He has been resurrected, saying, "Death no longer has dominion over Him." During the period that Christ was a flesh-and-blood human being, He could die, and He did die on the cross. Now, however, death no longer has any power over Him, because He is an immortal Spirit Being. In Romans 6:14, Paul uses the same word to describe our relationship with sin. "For sin shall not have dominion over you." Here he shows how our past sins have been forgiven, and we have access to Christ's atoning grace for forgiveness of future sins. Therefore, sin no longer has the power to condemn us to death. Throughout Romans 6 and 7, the Greek word translated "dominion" is kurieuo, meaning "exercise lordship over." Paul uses this term in the context of having power over something. In Romans 6:9 and 14, he states that death and sin no longer have power to harm us or to cause any adverse effect in our lives. Now we can better understand Paul's meaning in Romans 7:1. In this verse, Paul explains how the law has "power" over a human being only while he lives. He means the law has power to condemn us as a sinner and, consequently, condemn us to death only as long as we are alive. Once we have died, the penalty for sin has been paid, and the law has no more power to condemn us. Earl L. Henn (1934-1997) Dead to the Law?

Look up 'Dominion' in Nave's  

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