Topical Studies
Offending a Brother
(From Forerunner Commentary)
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Matthew 18:6 (Go to this verse :: Verse pop-up)
Anyone who causes a Christian who manifests this childlike attitude to sin, or who places anything in his way to impede his faithfulness, would be better off being weighted down and thrown to his death into the sea. It would be better for him to die before committing such a sin. Christ regards injuring or causing a weak Christian to sin as a very serious offence (Romans 14:19-23; I Corinthians 8:9-13). We are all human, so offences will happen, but our Savior pronounces woe on the person who offends and causes others to sin. Anyone who leads others into sin bears great guilt. Only a deep-seated wickedness attempts to confuse and destroy another's potential.
Martin G. Collins
Parables of the Millstone and the Lost Sheep
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1 Corinthians 8:9-13 (Go to this verse :: Verse pop-up)
The apostle Paul was fully aware that others studied and imitated his example, so he was very careful about how he appeared to the members of the church. I Corinthians 8:9-13 contains a fine example of his circumspect living. The overall subject of this passage is meat offered to idols. After sacrificing an animal in the temples, the pagan priests often sold the surplus meat to local merchants, who included it along with other meat at his stall in the marketplace. Some felt that meat was meat, and since there is only one true God, the meat offered to a man-made image was perfectly fine to eat. Others who were new in the faith or more sensitive to issues of spiritual contamination, believed that to eat such meat placed them in fellowship with—and they were thus defiled by—the false god, a demon, to which it had been offered. Verse 10 shows that some Christians would even eat meat in the pagan temple! The new or sensitive Christian, seeing this—and perhaps having recently rejected that false religion—would suffer a weakening of his conscience or his faith. In an extreme case, he might even return to his paganism and be lost (verse 11)! Paul, however, provides the correct example in verses 12-13. Notice the apostle's starting point: Such a sin against a brother in Christ is a sin against Christ Himself! It is that serious! However "legal" eating the meat might be under God's law, the more important point is that the effect of one's actions on a brother's character takes precedence. Paul's conclusion, then, is that he would never even give the appearance of sin if it would harm a brother in the faith. Is this not the love of God in action? God's love manifests itself in thoughts, words, and deeds of care and concern for our brethren (I John 4:7-11, 21-5:1). It should be our motivation in walking circumspectly, setting a right example and never giving even a hint of evil in our way of life. If we do these things, to our amazement we will prove to be the salt of the earth and the light of the world!
John O. Reid
Abstaining From Evil
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Ephesians 4:2 (Go to this verse :: Verse pop-up)
Forbearance is a vital part of agape love. Paul's immediate change of subject in verse 3 indicates that by bearing with one another in love, unity of the Spirit is produced. Very interesting and helpful for us today. Forbearance in love produces unity. When we see disunity and scattering, we can be sure that someone has thrown out forbearance, love, and humility, which the apostle had mentioned earlier. When these virtues are absent, the church goes to the four winds because the members cannot put up with each other. They find reasons to be offended, and they scatter.
Richard T. Ritenbaugh
Forbearance
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Philippians 2:1-5 (Go to this verse :: Verse pop-up)
The Philippian congregation was generally a wonderful group of people. Many different commentaries state that of all the groups that Paul wrote to, Phillipi was probably the best of them all. However, Paul was writing to these people with some measure of sadness because two ladies were feuding, and it was inexorably dividing the group into rival camps. In this section, the apostle is spelling out our Christian responsibility. Notice that nowhere in the entire epistle to the Phillipians does Paul tell them, "Don't come to church." He did not say, "Split away by yourself." That is what is happening in the greater church. Paul did not say, "Just go sit in your living room." That is not an option with God. He tells us here that we have to look to and seek higher things. He says to let our conduct be worthy of the gospel that we say that we believe. How far did Jesus Christ go to make peace? To the death! He did not allow the hostility of the world against Him to justify hostility against those who were mistreating Him. We should not be misled by the word "if" in verse 1. Paul is not stating a "maybe." He is stating an absolute fact. That word "if" is better understood as "since": "Since there are these things in you because of God's Spirit, sacrifice yourself. Make my joy complete and use them." What are we to use? Love, fellowship of the spirit, bowels and mercies. "Fulfil you my joy, that you be likeminded, having the same love, being of one accord, of one mind." Because of God's calling, because He granted us repentance and gave us His Spirit, we have already been enabled by His spirit to use these things to make peace, to be of one accord, to be of one mind. "The mark of the beast" can be overcome by God's Spirit in us, but we must sacrifice ourselves to use it. It is already there. Thus, Paul is saying, "Use God's love in you, and be of one mind. Quit fighting with each other to gain the upper hand. Consider the other person better than you, and serve him by looking out for his interest." When he says, "Let this mind be in you," what he literally says in the Greek is, "Keep thinking like this." How? As Jesus Christ has already shown us. He is saying, "Don't let your mind be drawn toward what you consider to be the cause of the offence." Or, "Don't dwell upon those things."
John W. Ritenbaugh
The Spiritual Mark of the Beast
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James 3:2 (Go to this verse :: Verse pop-up)
We all make mistakes—and probably a majority of them are verbal. The challenge before us is to learn to control our words and use them effectively in dealing with others. For followers of Christ, "effective use of words" is using them as Christ and the Father do. If we do anything less, we stumble and run the risk of offending. So great is this challenge that, if we can master our tongue, we have in essence come to master our entire bodies. We could conclude from this that our bodies function as they are instructed. We instruct our bodies and minds through words, whether spoken or thought. In other words, the mind speaks, and the body follows. We lead ourselves, as well as others, with our words.
Staff
Are You Sharp-Tongued? (Part One)
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