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Response to Trials
(From Forerunner Commentary)

Acts 16:20-25  (Go to this verse :: Verse pop-up)

Unlike the Jews, the Romans were not limited to 39 stripes, so the beating Paul and Silas took was severe. The stocks they had to endure afterward were two large pieces of wood pierced with holes at different distances, designed to restrain the feet and produce pain.

Confined to the pitch-dark bowels of the prison, Paul and Silas now lie on a filthy floor on their bloody, shredded backs, their legs painfully distended. One might think they would have every right to complain about how unfairly the Philippians had treated them—or at least to spend all their time beseeching God to relieve them of their pain. Notice verse 25, however: "But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them"!

Not only were they singing praises of thanksgiving to God, but they were also doing it loud enough for the other prisoners to hear them! Just as James says in James 5:13: "Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms." They were praying for their affliction, but they were also singing songs of praise to God from hearts filled with thanksgiving!

Are we willing to do this, or will we just thank God when we think He deserves it? We need to make it a sincere habit to thank God fervently every day for all His benefits, glorifying His holy will and purpose for us. He is never undeserving of our praise and thanks—indeed, we cannot thank Him enough.

Mark Schindler
Ingratitude


 

Galatians 5:23  (Go to this verse :: Verse pop-up)

Meekness is the by-product of a number of elements, not the least of which are deep, thorough humility and an awareness of the seriousness of what our past conduct produced, especially toward Jesus Christ. These things have tamed the beast, broken our self-will, and made our minds receptive to the pure influences of God's Spirit. This is not natural but supernatural, the product of God's grace toward us and His Spirit working and growing in us. It very deeply, sometimes radically, alters our perspective of God, His purpose, the trials of life, the self, and other people.

This is very important regarding trials because meekness is the opposite of self-will toward God and of ill-will toward men. In his commentary on Matthew 5:5, Matthew Henry writes, "The meek are those who quietly submit themselves to God, to his word and to his rod, who follow His directions, and comply with His designs, and are gentle towards all men" (p. 1629).

Meekness is the fruit of God by His Spirit working in us. Godly sorrow softens our stiff-necked rebellion and our hearts so that we are made receptive to the workings of the Creator to produce His image in us. Therefore meekness, along with the qualities already mentioned, also includes our becoming pliable, malleable, submissive, and teachable. A New Testament term for this condition might be "childlike."

God disciplines every son He loves (Hebrews 12:6), and sometimes His disciplines are very difficult to bear. We have passionate drives within us to flee from them, or at the very least, to grumble and murmur under their burden. But the meek will not do this. They will endure the privation, embarrassment, pain, loss, ignorance, or persecution with quiet patience because they know that God is sovereign over all and He is working in their lives.

Aaron's response to God's execution of his two sons is an example:

Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. So fire went out from the LORD and devoured them, and they died before the LORD. Then Moses said to Aaron, "This is what the LORD spoke, saying: 'By those who come near Me I must be regarded as holy; and before all the people I must be glorified.'" So Aaron held his peace. (Leviticus 10:1-3)

This was a shocking, bitter pill to swallow, but Aaron took it properly, meekly. He was growing. In Psalm 39:9, David refers to a difficult situation he was experiencing, leaving us this example: "I was mute, I did not open my mouth, because it was You who did it."

The supreme example of this is Jesus Christ, who endured horrific trials though He was the Son of God's love. John 18:11 says, "Then Jesus said to Peter, 'Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?'" Acts 8:32 contains more insight on Christ's meek reaction: "He was led [not dragged] as a sheep to the slaughter; and like a lamb silent before its shearer, so He opened not His mouth." He was the very King of meekness.

Meekness enables a person to bear patiently those insults and injuries he receives at the hand of others. It makes him ready to accept instruction from the least of the saints. It allows him to endure provocation without being inflamed by it. He remains cool when others become heated. Meek people seek no private revenge; they leave that to God's sense of justice while they seek to remain true in their calling and meet God's standards.

The spirit of meekness enables its possessor to squeeze great enjoyment from his earthly portion, be it small or great. Delivered from a greedy and grasping disposition, he is satisfied with what he has. Contentment of mind is one of the fruits of meekness. The haughty and covetous do not inherit the earth. As Psalm 37:16 says, "A little that a righteous man has is better than the riches of many wicked."

John W. Ritenbaugh
The Fruit of the Spirit: Meekness


 

1 John 4:18  (Go to this verse :: Verse pop-up)

If understanding how much God loves us and believing in it are so important, how can we tell where we stand in the strength of that belief? Verse 18 begins to answer that question. Fear and worry signal that we are not yet perfect in our belief in how much God loves us. If we believe that the God of infinite power and wisdom loves no one in the universe more than us, what do we have to fear or worry about?

What good parent does not use all the resources available to ensure the well being of his or her children? We are in the minute-by-minute care of the great God (Matthew 10:29-31). "If God is for us, who can be against us?" (Romans 8:31). Similarly, Isaiah 43:13 (CEV) records an important promise from God: "I am God now and forever. No one can snatch you from me or stand in my way."

Nothing outside of us can stand in His way of accomplishing His purpose to save except ourselves (John 6:39-40; 10:28; Philippians 1:6). As difficult as Job was, God knew exactly what trial was necessary—in his case, a quite painful one—to get the right result. He knows the buttons to push and the pressures to apply to set each of us straight. Job 36:15 (Today's English Version) tells us, "But God teaches men through suffering and uses distress to open their eyes."

A second sign of our lack of faith in His love is how we respond to trials. If we believe in how much He loves us, then we know the trial is for our good. Because of His love, we should know that a trial is not just an arbitrary act without rhyme or reason. Because He is God, it cannot be an accidental circumstance happening without His awareness or concern. It definitely cannot be an act just to make our lives more difficult. These might be the thoughts of a child while receiving a spanking, but they should not be ours.

A third way to measure the strength of our faith is to list the things that would make our lives better yet seem to be out of reach. For some, it is money; others, a job; and still others, a mate. Psalm 84:11 is a verse we can use to get the right perspective: "No good thing will He withhold from those who walk uprightly."

If we are walking uprightly, our lack of a desired thing is in itself a good indication that at this time it is not good for us, no matter what we might think to the contrary. Otherwise, this verse cannot be true. Getting what we want rather than what we need can be spiritually lethal (Revelation 3:17).

A final way to measure our faith is to examine if we ever feel we love ourselves more than God does. A person with this attitude begins to take things into his own hands because he cannot trust God to do it—he does not believe how good God is and how much He loves him. To doubt the depth of God's love for us is to deny God and the very essence of who He is—love.

This describes Satan's attitude, one that could be considered insanity. Human nature, which mimics Satan's spirit (Ephesians 2:2) is suicidal, wanting to sin even though it knows the result is death. Thus, because human nature contains this spirit of self-destruction, God always loves us more than we love ourselves.

It is vital that we build our faith in God's love for us and realize just how special we are to Him. He loves no one else in the universe more. I John 4:17 promises that perfecting our faith in God's love for us gives us the power we need to face our trials, our day of judgment, boldly. In doing so, we will be imitating the faith Jesus Christ exercised in facing His trails, showing absolute faith in God's love for us.

Pat Higgins
Faith to Face Our Trials


 

 



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