Topical Studies
Self Justification
(From Forerunner Commentary)
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2 Kings 21:19-21 (Go to this verse :: Verse pop-up)
When parents sin, they provide their children with an opportunity to justify sin. The impact of such sin is devastating to a nation when the sins of kings influence their heirs. Some of the kings of Judah probably made excuses similar to those parents use today. How often parents excuse bad behavior by saying, "It's okay, honey. You didn't have your nap"; "You're having a bad day"; or "Johnny next door is a bad influence on you." Our society has become so good at self-justification that people who cannot find any plausible excuse commonly plead "temporary insanity." In most cases, it really is only a justification to get away with abusing our fellow man. It might succeed in man's court, but not in God's.
Staff
Overcoming (Part 2): Self-Justification
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Proverbs 16:2 (Go to this verse :: Verse pop-up)
We can justify ourselves to the point we really think we are clean in spite of our sins. We will use "all humanity" as our excuse, admitting we are sinners "just like everyone else," but not wanting to admit specific sins or faults lest we have to overcome them. God knows all men have sinned and fall short of His glory, but He is only interested in our repentance (change), overcoming, and growth, not our excuses. "Everyone is doing it" does not justify our personal sin. God will forgive only as we repent.
Staff
Overcoming (Part 2): Self-Justification
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Proverbs 26:16 (Go to this verse :: Verse pop-up)
Can a lazy person be proud? We have a saying: "Poor but humble." According to God's Word, all too frequently a reason that a person is poor is because he is proud. The truth is often just the opposite of the saying. How do many wealthy people become so rich? It is because they are willing to take advice and apply it. They humbly listen to the counsel of those with experience, who are already successful, and in following that advice, they themselves become successful. Their humility leads them to seek counsel and follow the advice. On the other hand, the poor are frequently poor because they either will not seek the advice, or if they do seek it, they find reasons not to apply it. God is referring to this inaction here. Laziness is a sign of pride. We would not normally think a person who is out of a job and needs one desperately would do that. However, a lazy person thinks so much of himself that he believes that things should come to him without working. He thus justifies or excuses himself, saying: -
"The conditions really are not quite right." -
"If I am going to do that job, I first need a new car." -
"That job is too far away." -
"The pay is not enough for all that I would have to do." -
"If I go there, I will have to move." He is wiser in his own eyes than seven people who can render a sensible reason. At the root of his "wisdom" is pride.
John W. Ritenbaugh
Faith (Part 6)
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Luke 18:9-14 (Go to this verse :: Verse pop-up)
The Parable of the Pharisee and the Tax Collector (Luke 18:9-14) contrasts two different attitudes: self-righteousness and humility. The two men who go to the Temple to pray contrast in character, belief, and self-examination, representing opposite sides of the law. The Pharisee corresponds to the self-righteous, merciless worshipper of the law, and the tax collector exemplifies the humiliated lawbreaker. Both are sinners, although the outward form of their sins differs. Both men allow the judgment that they had already formed about themselves to determine the form and wording of their prayers. As Luke comments, the parable's purpose is to expose those "who trusted in themselves that they were righteous, and despised others." Despised, which literally means "to count as nothing," describes the religious egotism the Pharisees repulsively personified. Jesus' intention is to rebuke this self-righteous trust in the self, as well as self-righteous loathing of others. Not only do the self-righteous think they are safe from God's judgment, but they also habitually disdain others as not being as righteous as they are and therefore deserving of God's judgment. Although it involves prayer, this parable is not one about how to pray as much as it is on how to be justified before God.
Martin G. Collins
Parable of the Pharisee and the Tax Collector
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Galatians 3:8 (Go to this verse :: Verse pop-up)
The word scripture refers to the Old Testament. Paul writes in a way where the Scripture is personified ("foreseeing"), but the intent is clear that the Scripture is being spoken of in terms of the Author. The One who inspired the Old Testament (Scripture) foresaw that God would justify the Gentiles through faith. This means that the doctrine of justification by faith is contained in the Old Testament (Psalm 130:3, 143:2; Exodus 34:7; Job 4:17, 9:2-3,29, 15:14, 25:4; Ecclesiastes 7:20), and is not something contained just in the New—if not directly, then at least indirectly by showing that we cannot justify ourselves in God's eyes. (God foretells of this Gentile justification in Isaiah 49:6, 22-23, 60.) The phrase "would justify" is in the present indicative sense, which means that it is now, and at all times, God's one way of justification. Here it would better be translated as "justifies." God justifies through faith—He always has, and as long as the present order of things continues, He always will. There was never a time when a person could have been justified by their works or actions. Faith in Christ is the means by which God would justify the heathens ("the nations"—the Gentiles), but that justification does not mean they were allowed to remain Gentiles (heathens) in a spiritual sense. Being justified does not mean we are told we have not done anything wrong. Being justified means we are brought into legal alignment with God and His law, so the sin-induced gulf between God and man can be overcome and the relationship can begin. The physical Gentiles are/were given the opportunity to repent (Acts 11:18), which coincides with justification, but even repentance means that a change in behavior (works) must be made. God saves us from our sins, not in our sins.
David C. Grabbe
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Hebrews 11:8 (Go to this verse :: Verse pop-up)
We are involved in an awesome adventure, but we are blind to many particulars that will affect us. What is emphasized from Abraham's life is his trust in God. Trust is the most powerful fruit, the strongest, clearest evidence, of belief. Trust is faith in action, setting a truly converted person apart from one who believes only intellectually. The Christian must live his life by faith. Lack of trust is a major reason why young people "go bad" in their teen years. They do not really trust their parents. Rather, they trust other teens; they trust what they see in movies extolling the popular culture; they trust what they hear songs saying to their emotions. They trust their own thoughts and their own experiences, but Mom and Dad are low on the influence scale. Notice, however, what Jesus says of Abraham regarding this principle: "Your father Abraham rejoiced to see My day, and he saw it and was glad" (John 8:56). Abraham saw Christ as the Savior and Author of eternal salvation in his mind's eye and demonstrated his trust in this fact through his conduct. Abraham's proceeding on despite not knowing where he was going demonstrates that he put himself unreservedly in God's hands. He actually performed what he said he believed despite its potential cost. His feet, as it were, gave proof of what was in his heart by where and how he walked. Jesus teaches this principle in Matthew 16:24-26: Then Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" Abraham did this to a degree few have even come close to matching. To deny ourselves is to set aside our claims on the day-to-day use of our time and energy in favor of another. Often God's commands seem demanding, even severe, but accepting God's calling has placed the burden of this responsibility squarely on our shoulders. There can be no doubt that Abraham's neighbors thought he was loopy, even as Noah's neighbors undoubtedly thought he was crazy for building an ark. People of the world cannot truly understand the actions of one who walks by faith because their perspectives on the value of things are usually quite different. If confronted with similar knowledge and circumstances without God's gracious calling and gift of faith, the unconverted will adjust through compromise and self-justification. They will rationalize that under their "special" circumstances, God would surely not expect such things of them. The world of the unconverted is governed by its limited, carnal senses and feelings, not by faith in God's character. They walk by sight.
John W. Ritenbaugh
The Christian Fight (Part Seven)
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