(From Forerunner Commentary)
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"The deceitfulness of sin"! In this context, to be deceitful is to be seductively and enticingly misleading. Sin promises what it cannot deliver. It promises pleasure, contentment, fulfillment—life—but its delivery on these things is fleeting and ultimately unsatisfying. Its deceitfulness is the very reason why it has addictive qualities. It lures us on to try to capture what it can never deliver. The pleasure is never quite enough to produce the contentment and fulfillment one desires. Thus, people are forced into greater and deeper perversions until it results in death. All along the way, from its inception to death, sin quietly produces hardness of heart. Like a callus that forms over a break in a bone or stiffens a person's joints, sin paralyzes right action. "Hardness" is translated from skleruno, from which name for the disease multiple sclerosis is derived. In a moral context, it means "impenetrable," "insensitive," "blind," "unteachable." A hardened attitude is not a sudden aberration, but the product of a habitual state of mind that reveals itself in inflexibility of thinking and insensitivity of conscience. Eventually, it makes repentance impossible. The will to do right is completely gone. The will is the power or faculty by which the mind makes choices and acts to carry them out. An old adage says: "Sow an act and reap a habit; sow a habit and reap a character; sow a character and reap a destiny." At first, against his will, a person engages in some forbidden pleasure out of weakness, curiosity, or sheer carnality. If the practice continues, he sins because he cannot help doing so; he is becoming addicted to it. Once a sin becomes a habit, he considers it to be almost a necessity. When it becomes a necessity, the destiny is produced. John W. Ritenbaugh
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The will is the power or faculty by which the mind makes choices and acts to carry them out. At first, against his will, a person engages in some forbidden pleasure because he wants to, but if he keeps it up, he soon finds that he has no strength to resist it. This process does not happen any more quickly than an addiction to alcohol, but in the end, he keeps sinning because he cannot help but do so! Once a thought or act becomes a habit, it is a short step to being a necessity. The old saying is true: "Sow an act and reap a habit; sow a habit and reap a character; sow a character and reap a destiny." Hebrews 3:12-13 reveals a worrisome characteristic of sin: "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called 'Today,' lest any of you be hardened through the deceitfulness of sin." Sin is seductive, enticing, deceitful, and hardening. Sin's deceitfulness is that it cannot deliver what it promises. It deludes a person into thinking he can "have it all" or "take it or leave it." It promises pleasure, contentment, fulfillment, and life, but what it delivers in those areas is fleeting, which leads to its addictive quality. The pleasure is never quite enough to produce the desired contentment and fulfillment. Sinners are forced into greater perversions until it kills them. Sin offers rationalizations and justifications. It puts on a plausible appearance and can even seem to be virtuous, as in situation ethics. However, sin's drug-like quality always demands more because what formerly satisfied no longer will. The person in its grip gradually becomes its slave, and all along the way, his heart becomes hardened as well. In Hebrews 3:13, hardened is translated from the Greek word for a callus. A callus forms around the break in a bone, on the palms of hands and on fingers from constant hard use, or in a person's joints, paralyzing its actions. In a moral context, it suggests "impenetrable," "insensitive," "blind," or "unteachable." A hardened attitude is not a sudden aberration but a habitual state of mind that shows itself in inflexibility of thinking and insensitivity of conscience. It can eventually make repentance impossible. Jeremiah 9:1-5 describes people in this state, so inured, so enslaved to sin that they weary themselves pursuing and doing it:
John W. Ritenbaugh
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