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Listening
(From Forerunner Commentary)

Isaiah 55:1-3  (Go to this verse :: Verse pop-up)

Remember who is saying this and to whom. Jesus Christ, the God of the Old Testament and our Savior is speaking, not to the world in general as some may think, but to all those who have made the covenant with God.

Under the Old Covenant, this includes Israel and Judah, and under the New Covenant, the church. Verse 1 essentially invites us to come and eat freely, that is, without restriction, because all that He offers is good to eat. However, the English translation hides a tone of pity. In Hebrew, it pleads for us to take advantage of what God has made readily available. It bears a pleading tone because suffering and discouraged people seem to be doing all but the right things to help them overcome their difficulties. These people are "spinning their wheels" in their preoccupation with Babylon, a type of the world.

By contrast, the tone of verse 2 is mildly chiding as well as urgently warning. It admonishes against spiritual foods that indeed may make one feel "full" but really do not nourish the spiritual life's genuine needs. Eventually, one feels that something is missing. Our Savior does not argue but asks, "Does all this really satisfy you? Is this the end to which you are called? Is this what life is all about?" He implies that those He has invited will have to choose to change their spiritual diet. Then He urges us to listen carefully. It is almost as if He says, "Listen! Listen!"

He then exhorts us to eat what is good, that is, what He has specifically made for this purpose. In verse 3, His admonishment becomes abundantly clear when He says, "Come to Me [and] hear." What comes from Christ truly nourishes, satisfies, and produces spiritual strength and richness, fortifying the spiritual wall that protects us from falling away.

John W. Ritenbaugh
Eating: How Good It Is! (Part Seven)


 

Jeremiah 25:3-4  (Go to this verse :: Verse pop-up)

This passage, along with verses 8-9, gives a simple, clear, and graphic example of why hearing God's Word, believing it, and understanding God's sovereignty is important to practical applications in our life. This is why Jesus admonishes us to listen. The Jews certainly heard Jeremiah's voice proclaim God's warning, but it did not motivate them to act. They did not fear God's sovereignty over their lives. The direct result was disruption in society, the pain of warfare, and the captivity that followed. As almost any parent would say to his child in a similar situation, God is saying, "I told you not to do that. If you had listened to me, this would not have happened."

Why did they not listen? The words spoken by God's prophets carried no authority in their minds because they had no faith in God's sovereignty. If asked, these people would have asserted they believed in God. In reality, they had no faith that God was even anywhere around, that He had the power to do what He said, or that He cared enough for them to do it. They lacked living faith.

Why is it so important to listen to God's message? Because God's summons comes to those who listen to and believe the message, and through them His work is done. Notice John 6:29: "Jesus answered and said to them, 'This is the work of God, that you believe in Him whom He sent.'" God is working salvation in all the earth (Psalm 74:12), and He is doing it in and through those who believe the Son. Only those who believe the Son will willingly submit to God's sovereignty because they look to Him as their Ruler.

John W. Ritenbaugh
The Sovereignty of God: Introduction


 

Acts 9:5  (Go to this verse :: Verse pop-up)

Before conversion, the apostle Paul was certainly well-schooled in the Scriptures, as far as the Jews could teach him. The Bible says he studied at the feet of Gamaliel (Acts 22:3). He was very intelligent and incisive of mind, a man of conviction and determination. Yet, this same man God had to physically blind and thoroughly humble before he could see Him. Even though Paul had a command of the Scriptures that few people have ever had at their calling, he could not see God working in the infant Christian church.

Christ, in a mild rebuke, says to Paul on the way to Damascus, "It is hard for you to kick against the goads." We should take this reproach to heart as well because it teaches us that the carnal mind will reject the evidence that God gives, even though it is suffering and in pain. Thus, God's calling and His predisposing us to see spiritually and to identify with His Son are of no avail unless His Word becomes integrated within us.

How are we hearing God's Word? Disinterestedly? Skeptically? Cynically? Critically? Indifferently? Eagerly? Remember, "faith comes by hearing, and hearing by the word of God" (Romans 10:17). Hearing starts the processing of the revelation of God, and we must consciously work at it. It includes what we are "hearing" this moment, as well as what we have heard over the last six months, the past year, the past decade, and the whole time of our conversion! How are we listening? Do we follow through on the things that we hear? Unless we do, we are not hearing—and we will not truly see God!

John W. Ritenbaugh
Do You See God? (Part One)


 

Hebrews 12:25-29  (Go to this verse :: Verse pop-up)

Listen! Hear Him! Believe what He says!

The author of Hebrews has presented us with the facts that Christ is greater than angels, greater than Moses and greater than Aaron; that the New Covenant is superior in every way to the Old Covenant. He addresses this presentation to Christians who stand, not before a physical mountain in the Sinai, but a spiritual Mount Zion in heaven. Nevertheless, we still have the potential to refuse to hear, even as our spiritual ancestors who had just come out of Egypt did not hear. Now, they knew—they knew—that it was the voice of God that they heard, and they refused to hear because they believed they could not endure what He commanded!

Do we see the parallel?

It is possible for Christians to cherish their own will—which they know to be diametrically opposed to the will and purpose of God—and to stick to their own desires, thus stifling the voice of the Almighty God Himself! And thus, we can wrench ourselves away from the voice because we feel uncomfortable going against our resolve.

John W. Ritenbaugh
Unity (Part 4)


 

 



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